“Prisons for Animals”

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This short composition was discovered in the Stanford University Library, tipped into the inside cover of a bound first volume of Charlotte Perkins Gilman’s 1909 magazine The Forerunner:

Spring is in the air. All creatures feel it. The fish are shooting up the rivers, the birds hard working and happy; every animal feels the lift and stir and new life. Even those which are in prison. …

What excuse has the Prison for Animals? What have they done to merit this life sentence?

Spring is in the air. The trees are misty with soft color, blurred with swelling buds, all aslant with curly tassels of young blossoms. The grass is pushing up in joyous vigor, green as it is never green again; soft, sweet, the delicious new first growth; beginning of a long summer’s feasting.

Here are the deer prisons. They have a high iron fence around them, another railing outside that. They have a wooden house for shelter. They have underfoot, cinders — gravel and cinders. …

To keep in a prison yard an animal built for speed, accustomed to wide ranging, to long swift flight, is cruelty. …

And for what? For whose benefit? Does it give pleasure? Those who find pleasure in gazing at helpless pain had better go unpleased. …

These beasts in prison, these who bear no burdens, provide neither food nor drink, wool nor hide — what excuse have we for tormenting them?

Here is a bald eagle. A bird of freedom. … The eagle sits huddled, dull as a brooding vulture. …

Here is a hawk, fierce-eyed. He beats his wings to tatters … against the bars.

Here is an elephant, huge, patient, with small, smouldering eyes that see more than we think. Manacled, this beast, chained at both ends, fore foot and hind foot, to stout posts. The elephant is a water lover. His dry hide itches for water. He wants to wade into it, to draw it up and pour it all over himself. …

All wild creatures have a keen, delicate sense of smell … We imprison them in fetid odors. They needs must breathe, night and day, the repulsive smell of their enemies, odors of danger and distrust. …

(Via Robert Alexander, ed., Spring Phantoms, 2018.)

Another World

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In Maps Are Territories (1989), David Turnbull offers this as an example of a map that “can only be understood within the cultural specifics of the circumstances that it portrays.” It’s a Chippewa land claim presented to the U.S. Congress in 1849. The rightmost figure is the totem of the chief, who is of the Crane clan. Following him are members of allied clans — Martens, Bears, Man-Fish, and Catfish.

“To the eye of the bird standing for this chief, the eyes of each of the other totemic animals are directed as denoted by lines, to symbolize union of views,” explained ethnologist Henry Schoolcraft. “The heart of each animal is also connected by lines with the heart of the Crane chief, to denote unity of feeling and purpose. If these symbols are successful, they denote that the whole forty-four persons both see and feel alike — that they are one.”

The line drawn forward from the crane’s eye denotes the course of his journey, and another line is drawn backward to a series of small lakes for which he is seeking the grant. The long parallel lines below the figures represent Lake Superior, and the small parallel lines that diverge from this represent a path from its shore to the villages and interior lakes where the Chippewa hope to live.

Schoolcraft wrote in 1851, “The entire object is thus symbolized in a manner which is very clear to the tribes, and to all who have studied the simple elements of this mode of communicating ideas.”

(H.R. Schoolcraft, Historical and Statistical Information Respecting the History, Condition and Prospects of the Indian Tribes of the United States, Volume I, 1851, 416-417.)

In a Word

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forgettery
n. a faculty or facility for forgetting; faulty memory

ascesis
n. the practice of self-discipline

retrospection
n. the action, process, or faculty of looking back on things past

evanid
adj. liable to vanish

“King Darius, so as not to forget the harm he had received from the Athenians, had a page come every time he sat down to table and sing three times in his ear: ‘Sire, remember the Athenians.'” — Montaigne

Cato the Elder ended each speech with the phrase Carthago delenda est, “Carthage must be destroyed.”

Tertullian observed that a slave was stationed in the chariot of a triumphant Roman general to whisper in his ear, “Remember that you are human.”

A nomenclator was “a slave with a good memory who accompanied a public figure when he went out and whispered in his ear the name of anyone important he was about to meet.” (Anthony Everitt, Cicero)

Much later, Franklin Roosevelt’s campaign manager, James Farley, would keep a file on everyone Roosevelt met so that the candidate might later ask after a spouse or child. Modern politicians maintain “Farley files” for the same purpose.

Bulverism

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Image: Wikimedia Commons

Suppose I think, after doing my accounts, that I have a large balance at the bank. And suppose you want to find out whether this belief of mine is ‘wishful thinking.’ You can never come to any conclusion by examining my psychological condition. Your only chance of finding out is to sit down and work through the sum yourself. … It is the same with all thinking and all systems of thought. If you try to find out which are tainted by speculating about the wishes of the thinkers, you are merely making a fool of yourself. You must first find out on purely logical grounds which of them do, in fact, break down as arguments. Afterwards, if you like, go on and discover the psychological causes of the error.

You must show that a man is wrong before you start explaining why he is wrong. The modern method is to assume without discussion that he is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly. In the course of the last fifteen years I have found this vice so common that I have had to invent a name for it. I call it ‘Bulverism’. Some day I am going to write the biography of its imaginary inventor, Ezekiel Bulver, whose destiny was determined at the age of five when he heard his mother say to his father — who had been maintaining that two sides of a triangle were together greater than a third — ‘Oh you say that because you are a man.’ ‘At that moment’, E. Bulver assures us, ‘there flashed across my opening mind the great truth that refutation is no necessary part of argument. Assume that your opponent is wrong, and explain his error, and the world will be at your feet. Attempt to prove that he is wrong or (worse still) try to find out whether he is wrong or right, and the national dynamism of our age will thrust you to the wall.’ That is how Bulver became one of the makers of the Twentieth Century.

— C.S. Lewis, “Bulverism: or, The Foundation of Twentieth-Century Thought,” 1941

Ground Truth

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In October 2005, Neil Armstrong received a letter from a social studies teacher charging that the moon landings had been faked. “[O]ver 30 years on from the pathetic TV broadcast when you fooled everyone by claiming to have walked upon the Moon,” he wrote, “I would like to point out that you, and the other astronauts, are making yourselfs a worldwide laughing stock … Perhaps you are totally unaware of all the evidence circulating the globe via the Internet. Everyone now knows the whole saga was faked, and the evidence is there for all to see.”

Armstrong replied:

Mr. Whitman,

Your letter expressing doubts based on the skeptics and conspiracy theorists mystifies me.

They would have you believe that the United States Government perpetrated a gigantic fraud on its citizenry. That the 400,000 Americans who worked on an unclassified program are all complicit in the deception, and none broke ranks and admitted their deceit.

If you believe that, why would you contact me, clearly one of those 400,000 liars?

I trust that you, as a teacher, are an educated person. You will know how to contact knowledgeable people who could not have been party to the scam.

The skeptics claim that the Apollo flights did not go to the moon. You could contact the experts from other countries who tracked the flights on radar (Jodrell Bank in England or even the Russian Academicians).

You should contact the Astronomers at Lick Observatory who bounced their laser beam off the Lunar Ranging Reflector minutes after I installed it. Or, if you don’t find them persuasive, you could contact the astronomers at the Pic du Midi observatory in France. They can tell you about all the other astronomers in other countries who are still making measurements from these same mirrors — and you can contact them.

Or you could get on the net and find the researchers in university laboratories around the world who are studying the lunar samples returned on Apollo, some of which have never been found on earth.

But you shouldn’t be asking me, because I am clearly suspect and not believable.

Neil Armstrong

(From James R. Hansen, A Reluctant Icon: Letters to Neil Armstrong, 2020.)

Comment

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On Aug. 20, 1961, Harvard physicist Percy Williams Bridgman was found dead at his home in the White Mountains of New Hampshire. After suffering for months with metastatic cancer, he had shot himself in the head. He left a two-sentence note:

“It isn’t decent for society to make a man do this thing himself. Probably this is the last day I will be able to do it myself. P.W.B.”

Brave New World

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A Canadian notice to new telephone users, 1896:

To Listen: Place the telephone fairly against the ear, with an upward motion, so that the lower extremity or lobe of the ear is gathered in, into the cavity of the telephone; in this position it will be found to fit snugly and comfortably — the lobe of the ear acting as a cushion and at the same time closing out all ulterior sounds, thus enabling the voice to be heard with clearness and precision.

One California instruction read, “Speak directly into the mouthpiece keeping mustache out of the opening.”

With no social conventions to follow, users had to be taught propriety. AT&T promoted a “Telephone Pledge” that read, “I believe in the Golden Rule and will try to be Courteous and Considerate over the Telephone as if Face to Face.” The winner of a 1910 Bell essay contest wrote, “Would you rush into an office or up to the door of a residence and blurt out ‘Hello! Hello! Who am I talking to?’ No, one should open conversations with phrases such as ‘Mr. Wood, of Curtis and Sons, wishes to talk with Mr. White …’ without any unnecessary and undignified ‘Hello’s.'”

In America Calling (1992), Claude S. Fischer notes, “Companies cut off service to abusers and obtained legislation that fined or even jailed profane customers.”

Missed Connections

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Nineteenth-century personal ads from the New York Herald:

WILL THE YOUNG LADY WHO ACCIDENTALLY fell while dancing at Barnum’s Museum, on Monday evening, address a note to Interested, Herald office, as a gentleman would like to make her acquaintance, if perfectly agreeable to her? (Jan. 22, 1862)

NIBLO’S, MONDAY EVENING — OCCUPIED adjoining seats in parquet; repeated pressure of arm and foot and hands met when separating. If agreeable, address Bruno, box 211 Herald office. (July 17, 1867)

“WON’T YOU LOOK IN THE HERALD TO-MORROW?” — Will the young lady to whom the above was addressed appoint an interview with the gentleman wearing eyeglasses? Address A.B., Station D. (Dec. 17, 1867)

WILL THE YOUNG LADY, WITH CURLS, WEARING a straw bonnet, and I think plaid shawl, and who carried a Herald in her hand, and who came down Park row to Broadway, and down Broadway to Dey street, turning into Dey street about 11 o’clock yesterday, and who in Dey street met and spoke to a gentleman and then went into a fur store in Dey street, near Greenwich, oblige the gentleman who stood on the opposite side of Dey street, as he very much desires an acquaintance? Address T., Herald office. (Feb. 18, 1862)

AN INTRODUCTION IS EARNESTLY SOLICITED OF the young lady or her friends or family, by the gentleman and his mother who stopped their carriage Friday morning to assist a young lady who had jumped from a stage she had just entered, corner 5th av. and 39th st., to rescue the old gentleman who had fallen in the roadway. The young lady is about 20 years of age and very beautiful; wears her hair in large brown waves; has rosy complexion and soft blue eyes; wore Persian gilt walking coat and muff. We desire her acquaintance and to present her in our family. Address MOTHER AND SON, Herald Uptown office. (Feb. 8, 1880)

(From Sara Bader, Strange Red Cow: And Other Curious Classified Ads From the Past, 2005.)

Propriety

In 1913, as festivities were planned for the wedding of Kaiser Wilhelm II’s daughter, Berlin’s Hotel Adlon had to move the Kaiser’s brother-in-law from the fourth floor to the second because the tsar could not ride the elevator:

Russian court protocol governed every step the tsar took and nowhere did it mention an elevator. Thus there were no instructions for how the tsar and his retinue were to behave in such a situation. Should he enter the cab first? Was he permitted to keep his hat on? Who should operate the elevator’s crank? and God knows what else.

The protocol had survived unchanged from the days of Catherine the Great. Catherine, of course, had never ridden an elevator for the simple reason that there weren’t any back then, and that’s why the protocol contained not one word about this means of vertical transportation. … At any rate, an apartment on the second floor was prepared for Duke Ernst Gunther zu Schleswig-Holstein.

From Andreas Bernard, Lifted: A Cultural History of the Elevator, 2014.

The Size of It

This just caught my eye — in Beyond Dance, her 2001 account of Hungarian choreographer Rudolf Laban’s late career in industrial consulting, Eden Davies quotes a “traditional Spanish proverb”:

High intelligence + high action = leaders of the world
High intelligence + low action = the academics
Low intelligence + low action = those needed to do humble jobs
Low intelligence + high action = these people menace world stability