In 1943, the U.S. established a camp for German prisoners of war near the village of Stark in northern New Hampshire. After a rocky start, the relations between the prisoners and guards underwent a surprising change. In this week’s episode of the Futility Closet podcast we’ll tell the story of Camp Stark and the transforming power of human decency.
We’ll also check out some Canadian snakes and puzzle over some curious signs.
In the 1930s, Sinto boxer Johann Trollmann was reaching the peak of his career when the Nazis declared his ethnic inferiority. In this week’s episode of the Futility Closet podcast we’ll describe Trollmann’s stand against an intolerant ideology and the price he paid for his fame.
We’ll also consider a British concentration camp and puzzle over some mysterious towers.
In 1957, an English doctor was accused of killing his patients for their money. The courtroom drama that followed was called the “murder trial of the century.” In this week’s episode of the Futility Closet podcast we’ll describe the case of John Bodkin Adams and its significance in British legal history.
We’ll also bomb Calgary and puzzle over a passive policeman.
In 1927, Henry Ford decided to build a plantation in the Amazon to supply rubber for his auto company. The result was Fordlandia, an incongruous Midwestern-style town in the tropical rainforest. In this week’s episode of the Futility Closet podcast we’ll describe the checkered history of Ford’s curious project — and what it revealed about his vision of society.
We’ll also consider some lifesaving seagulls and puzzle over a false alarm.
“If x is the population of the United States and y is the degree of imbecility of the average American, then democracy is the theory that x × y is less than y.” — H.L. Mencken, A Mencken Chrestomathy, 1949
One other interesting detail from In Your Face, psychologist David Perrett’s 2010 exploration of human attraction. Perrett’s Perception Lab recruited 300 men and 400 women, all of whom had heterosexual partners and had been raised by two parents. They learned that romantic partners tend to look alike — the participants and their partners tended to have similar hair color and similar eye color.
This might be explained by a self-similar preference or narcissism, but on looking deeper into the data Perrett’s team found that the single best predictor of one’s partner’s eye color was the eye color of one’s parent of the opposite sex. If a woman’s mother had blue eyes and her father had brown eyes, she would most likely be partnered with a brown-eyed man. If a man’s mother had blue eyes and his father had brown eyes, his partner most likely had blue eyes. Similarly, the hair color of a man’s mother was the single best predictor of his partner’s hair color. “These results indicate that individuals choose partners who resemble their opposite-sex parent both in eye and hair color.”
(Anthony C. Little et al., “Investigating an Imprinting-Like Phenomenon in Humans: Partners and Opposite-Sex Parents Have Similar Hair and Eye Colour,” Evolution and Human Behavior 24:1 [2003], 43-51.)
belamour
n. a glance or look of love
oeillade
n. an amorous look
leman
n. one beloved
kilig
adj. exhilarated by a romantic experience
After a severe fever in 1776, Rhode Island farmer’s daughter Jemima Wilkinson was reborn as a genderless celestial being who had been sent to warn of the coming Apocalypse. But the general public was too scandalized by the messenger to pay heed to the message. In this week’s episode of the Futility Closet podcast we’ll tell the story of the Public Universal Friend and the prejudiced reaction of a newly formed nation.
We’ll also bid on an immortal piano and puzzle over some Icelandic conceptions.
In studying the attractiveness of human facial features, University of St Andrews psychologist David Perrett found that femininity in female face shape was preferred across cultures and by both men and women. Surprisingly, he found that masculinity in male faces makes them less attractive — in fact, people prefer male faces with a slightly feminized shape. Evaluators said that images of male faces that had been artificially masculinized looked less kind, less emotional, colder, less honest, less cooperative, and less likely to be a good parent. Feminization of male faces had the opposite effect.
This has some basis in real life, where men with more masculine faces show more aggressive and more uncooperative behavior:
Men with masculine face proportions commit more fouls in ice-hockey games and end up with a greater number of time-out penalties than men with more feminine facial proportions. Off the pitch, in an experimental set-up in which players can gain resources, defend them, and steal from others, men with masculine facial proportions choose to retaliate aggressively when other players steal from them and then to steal right back. In contrast, men with feminine facial proportions are more likely to build defences against further infringement. Furthermore, men with high testosterone (that is, those likely to have a masculine facial appearance) have more troubled relationships, and show increased rates of infidelity, violence, and divorce. Masculine males, it seems, are more likely to behave like cads than be good dads.
Men with masculine features do tend to be perceived as stronger and more dominant, and they do tend to be physically strong. Some studies have found a preference for a slight degree of masculinity, but this effect is neither dramatic nor consistent. And “no one has found an overall preference for a high degree of facial masculinity.”
(From Perrett’s 2010 book In Your Face: The New Science of Human Attraction.)
[The British pub] is the only kind of public building used by large numbers of ordinary people where their thoughts and actions are not being in some way arranged for them; in the other kinds of public building they are the audiences, watchers of political, religious, dramatic, cinematic, instructional or athletic spectacles. But within the four walls of the pub, once a man has bought or been bought his glass of beer, he has entered an environment in which he is a participator rather than a spectator.
— Tom Harrisson, The Pub and the People, 1943
