A Private Fortune

Simonides, that extraordinary author of lyric poems, found an excellent remedy for his straitened circumstances by travelling around the most famous cities of the Asia, singing the praises of victorious athletes in exchange for a fee. When he had grown wealthy in this venture, he was ready to take a sea voyage and go back to his native land (he was born, so they say, on the island of Ceos). He boarded a ship, but a terrible storm (plus the sheer age of the ship) caused it to sink in the middle of the sea. Some of the passengers grabbed their money belts, while others held onto their valuables and any possible means of subsistence. A passenger who was more curious than the rest asked the poet, ‘Simonides, why aren’t you taking along any of your own stuff?’ He replied, ‘All that is mine is right here with me.’ It turned out that only a few were able to swim ashore, while the majority drowned, weighed down by what they were carrying. Then bandits arrived and took from the survivors whatever they had brought ashore, stripping them naked. As it happened, the ancient city of Clazomenae was not far off, which is where the shipwrecked people then turned. In this city there lived a man inclined to literary pursuits who had often read Simonides’s compositions and who was his great admirer from afar. He recognized Simonides simply from his manner of speaking and eagerly invited him to his house, regaling him with clothes and money and servants. Meanwhile, the rest of the survivors carried around placards, begging for food. When Simonides happened to run into them, he took one look and exclaimed, ‘Just as I said: all that is mine is right here with me, but everything that you took with you has now vanished.’

— Phaedrus (translated by Laura Gibbs)

“The Artist”

One evening there came into his soul the desire to fashion an image of ‘The Pleasure That Abideth For A Moment.’ And he went forth into the world to look for bronze. For he could only think in bronze.

But all the bronze in the whole world had disappeared; nor anywhere in the whole world was there any bronze to be found, save only the bronze of the image of ‘The Sorrow That Endureth For Ever.’

Now this image he had himself, and with his own hands, fashioned and had set it on the tomb of the one thing he had loved in life. On the tomb of the dead thing he had most loved had he set this image of his own fashioning, that it might serve as a sign of the love of man that dieth not, and a symbol of the sorrow of man that endureth for ever. And in the whole world there was no other bronze save the bronze of this image.

And he took the image he had fashioned, and set it in a great furnace, and gave it to the fire.

And out of the bronze of the image of ‘The Sorrow That Endureth For Ever’ he fashioned an image of ‘The Pleasure That Abideth For A Moment.’

— Oscar Wilde, Poems in Prose, 1894

“Life’s Gifts”

I saw a woman sleeping. In her sleep she dreamt Life stood before her, and held in each hand a gift — in the one Love, in the other Freedom. And she said to the woman, ‘Choose!’

And the woman waited long: and she said: ‘Freedom!’

And Life said, ‘Thou hast well chosen. If thou hadst said, ‘Love,’ I would have given thee that thou didst ask for; and I would have gone from thee, and returned to thee no more. Now, the day will come when I shall return. In that day I shall bear both gifts in one hand.’

I heard the woman laugh in her sleep.

— Olive Schreiner, Dreams, 1891

Tact

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When Robert Southey boasted to Richard Porson of the greatness of his poem Madoc, Porson answered:

Madoc will be read when Homer and Virgil are forgotten.”

Mostly Cloudy

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In James Joyce’s Ulysses, as Bloom attends Dignam’s funeral, an odd thought passes through his mind: “Now who is that lankylooking galoot over there in the macintosh? Now who is he I’d like to know? Now, I’d give a trifle to know who he is. Always someone turns up you never dreamt of.” The interloper’s presence seems significant: “Mr Bloom stood far back, his hat in his hand, counting the bared heads. Twelve. I’m thirteen. No. The chap in the macintosh is thirteen. Death’s number. Where the deuce did he pop out of? He wasn’t in the chapel, that I’ll swear. Silly superstition that about thirteen.”

He turns up again later: “In Lower Mount street a pedestrian in a brown macintosh, eating dry bread, passed swiftly and unscathed across the viceroy’s path.”

And still later: “A man in a brown macintosh springs up through a trapdoor.”

Altogether the mysterious man is mentioned 11 times in the novel. In the Cyclops episode we’re told, “The man in the brown macintosh loves a lady who is dead,” and in Ithaca, a catechism of questions and answers, we’re asked, “What selfinvolved enigma did Bloom risen, going, gathering multicoloured multiform multitudinous garments, voluntarily apprehending, not comprehend? Who was M’Intosh?”

The question has never been answered definitively. But in his Cornell University lectures on Ulysses, Vladimir Nabokov suggested that the “chap in the macintosh” is none other than James Joyce himself. In the library episode, “Scylla and Charybdis,” Stephen Dedalus explains that Shakespeare “has hidden his own name, a fair name, William, in the plays, a super here, a clown there, as a painter of old Italy set his face in a dark corner of his canvas.” This “is exactly what Joyce has done — setting his face in a dark corner of his canvas. The Man in the Brown Macintosh who passes through the dream of the book is no other than the author himself. Bloom glimpses his maker!”

Penance

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During the last visit which [Samuel Johnson] made to Lichfield [in 1781], the friends with whom he was staying missed him one morning at the breakfast-table. On inquiring after him of the servants, they understood he had set off from Lichfield at a very early hour, without mentioning to any of the family whither he was going. The day passed without the return of the illustrious guest, and the party began to be very uneasy on his account, when, just before the supper-hour, the door opened, and the Doctor stalked into the room. A solemn silence of a few minutes ensued, nobody daring to inquire the cause of his absence, which was at length relieved by Johnson addressing the lady of the house in the following manner: ‘Madam, I beg your pardon for the abruptness of my departure from your house this morning, but I was constrained to it by my conscience. Fifty years ago, madam, on this day, I committed a breach of filial piety, which has ever since lain heavy on my mind, and has not till this day been expiated. My father, you recollect, was a bookseller, and had long been in the habit of attending market, and opening a stall for the sale of his books during that day. Confined to his bed by indisposition, he requested me, this time fifty years ago, to visit the market, and attend the stall in his place. But, madam, my pride prevented me from doing my duty, and I gave my father a refusal. To do away the sin of this disobedience, I this day went in a post-chaise to Uttoxeter, and going into the market at the time of high business, uncovered my head, and stood with it bare an hour before the stall which my father had formerly used, exposed to the sneers of the standers-by and the inclemency of the weather; a penance by which I trust I have propitiated Heaven for this only instance, I believe, of contumacy toward my father.’

— Richard Warner, A Tour Through the Northern Counties of England, 1802

The act is commemorated today in the Johnson Memorial, which stands in the Market Place, in the town center.

Subtext

https://web.archive.org/web/20060720091034/http://www.humument.com/gallery/tetrad/0/001010/index.html

To create his 1970 novel A Humument, British artist Tom Phillips began with W.H. Mallock’s forgotten 1892 novel A Human Document and drew, painted, and collaged over the pages, leaving a few words showing to tell a new, hitherto unrevealed story. For instance, the title arises from Phillips’ deletion of two central syllables in Mallock’s title, and the protagonist, Bill Toge, can appear only when the word “together” or “altogether” arises in Mallock’s original text.

Even this new text is evolving. Phillips has published five editions of the book, in each of which he replaces certain pages; eventually he hopes to replace every page, creating an entirely new work (or an entirely new version of the same work).

“Can we call what Phillips is doing ‘writing’, or would some other term be better?” asked Adam Smyth in the London Review of Books. “What version of authorship or creativity is at work here? A Humument is a reminder that books are inevitably intertextual — they grow out of older texts — and that all writing involves selecting words from a finite pool: what appears to be a constraint, having to work within the walls of an existing novel, in fact dramatises a condition of literature.”

The full text of the 1970 edition is here.

In a Word

anamnesis
n. the recalling of things past; recollection, reminiscence

alogism
n. an illogical or irrational statement or notion

eutaxy
n. good order or management

satisdiction
n. saying enough

In “The Adventure of the Six Napoleons,” a hotel manager successfully finds a man’s name in his ledger at Sherlock Holmes’ request even though he knows only the first name.

“I should like to have seen the index to that pay-list,” remarked the Holmes commentator James Edward Holroyd. “How do you enter the name of a man who has no surname? As Beppo ‘X’?”

Possibly the manager used the same indexing system as Holmes himself, who in “The Sussex Vampire” looks up the forger Victor Lynch under V in his record of old cases. “Good old index,” he tells Watson. “You can’t beat it.”

Ba-zing

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Doctor [John] Gillies, the historian of Greece, and Mr. [Richard] Porson used now and then to meet. The consequence was certain to be a literary contest. Porson was much the deeper scholar of the two. Dr. Gillies was one day speaking to him of the Greek tragedies, and of Pindar’s odes. ‘We know nothing,’ said Dr. Gillies, emphatically, ‘of the Greek metres.’ Porson answered, ‘If, Doctor, you will put your observation in the singular number, I believe it will be very accurate.’

The Flowers of Anecdote, Wit, Humour, Gaiety and Genius, 1829

The Hypercubical Dance

Inspired by Edwin Abbott’s Flatland, in which a three-dimensional sphere tries to explain its world to a two-dimensional square, Worcester Polytechnic Institute physicist P.K. Aravind has devised a ballet that describes a tesseract, or four-dimensional hypercube, to a three-dimensional audience.

“The spirit of my demonstration is very similar to Abbott’s, only it is pitched at Spacelanders who are encouraged to make the leap from three dimensions to four, just as Abbott’s demonstration was pitched at a Flatlander who was encouraged to make the leap from two dimensions to three.”

He describes the project here.

(P.K. Aravind, “The Hypercubical Dance — A Solution to Abbott’s Problem in Flatland?,” Mathematical Gazette 91:521 [July 2007]: 193-197.)