In 2006, Canadian blogger Kyle MacDonald traded this red paper clip for a fish-shaped pen. Then, in successive transactions, he bartered his way up to a hand-sculpted doorknob; a Coleman camp stove; a Honda generator; an empty keg with an IOU for beer; a snowmobile; a two-person trip to Yahk, British Columbia; a box truck; a recording contract; a year’s rent in Phoenix, Arizona; an afternoon with Alice Cooper; a motorized KISS snow globe; a role in the film Donna on Demand; and a two-story farmhouse in Kipling, Saskatchewan.
“A lot of people have been asking how I’ve stirred up so much publicity around the project,” he told the BBC, “and my simple answer is: ‘I have no idea.'”
For more than 40 years in the early 20th century, Martin Couney ran a sideshow in which premature babies were displayed in incubators. With this odd practice he offered a valuable service in an era when many hospitals couldn’t. In this week’s episode of the Futility Closet podcast we’ll describe Couney’s unusual enterprise, which earned both criticism and praise.
We’ll also marvel over an Amazonian survival and puzzle over a pleasing refusal.
In May 1901, the attorney general of Paris received an anonymous letter. It read, “I have the honor to inform you of an exceptionally serious occurrence. I speak of a spinster who is locked up in Madame Monnier’s house, half-starved and living on a putrid litter for the past twenty-five years — in a word, in her own filth.”
When police investigated, they found in Monnier’s attic a 52-year-old woman who weighed barely 25 kilograms. One policeman described the scene: “The unfortunate woman was lying completely naked on a rotten straw mattress. All around her was formed a sort of crust made from excrement, fragments of meat, vegetables, fish, and rotten bread. … We also saw oyster shells, and bugs running across Mademoiselle Monnier’s bed. The air was so unbreathable, the odor given off by the room was so rank, that it was impossible for us to stay any longer to proceed with our investigation.”
In 1874, when Blanche was 25, her mother Louise had locked her away to prevent her marrying a “penniless lawyer,” and for 25 years she and Blanche’s brother had pretended that she had disappeared. Louise was arrested but died shortly afterward; the brother was convicted but acquitted on appeal. Blanche was admitted to a psychiatric hospital but died in 1913. The identity of the letter writer who revealed all this was never discovered.
During an eclipse in 1919, Sir Arthur Eddington confirmed Albert Einstein’s prediction of the gravitational bending of light rays, upholding the general theory of relativity. That Christmas, Einstein wrote to his friend Heinrich Zangger in Zurich:
“With fame I become more and more stupid, which, of course, is a very common phenomenon. There is far too great a disproportion between what one is and what others think one is, or at least what they say they think one is. But one has to take it all with good humor.”
(From Helen Dukas and Banesh Hoffmann, eds., Albert Einstein, the Human Side: New Glimpses From His Archives, 1979.)
Dutch Anabaptist Dirk Willems had made good his escape from prison in 1569 when a pursuing guard fell through the ice of a frozen pond and called for help.
Willems turned back to rescue him and was recaptured, tortured, and executed.
“Wherever there is a phonograph the musical instrument is displaced. The time is coming when no one will be ready to submit himself to the ennobling discipline of learning music. Everyone will have their ready-made or ready-pirated music in their cupboards.”
— John Philip Sousa, New York Morning Telegraph, June 12, 1906
In 1844 New Orleans was riveted by a dramatic trial: A slave claimed that she was really a free immigrant who had been pressed into bondage as a young girl. In this week’s episode of the Futility Closet podcast we’ll describe Sally Miller’s fight for freedom, which challenged notions of race and social hierarchy in antebellum Louisiana.
We’ll also try to pronounce some drug names and puzzle over some cheated tram drivers.
“To convince any man against his will is hard, but to please him against his will is justly pronounced by Dryden to be above the reach of human abilities.” — Samuel Johnson
“Thou canst not joke an Enemy into a Friend; but thou may’st a Friend into an Enemy.” — Ben Franklin
There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men’s good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men’s thoughts, whether for good or ill, when he has left it.
Temple University anthropologist Wayne Zachary was studying a local karate club in the early 1970s when a disagreement arose between the club’s instructor and an administrator, dividing the club’s 34 members into two factions. Thanks to his study of communication flow among the members, Zachary was able to predict correctly, with one exception, which side each member would take in the dispute.
The episode has become a popular example in discussions of community structure in networks, so much so that scientists now award a trophy to the first person to use it at a conference. The original example is known as Zachary’s Karate Club; the trophy winners are the Zachary’s Karate Club Club.
09/01/2024 Reader Peter Dawyndt points out that the reason for the single exception in Zachary’s prediction is notable. The person whom Zachary assigned to the wrong faction corresponds to node 9 in this graph of the network:
“This person joined the newly founded karate club with supporters of the teacher (node 1) after the split, despite being a weak supporter of the president (node 34). This choice stemmed mainly from opportunism: he was only three weeks away from a test for black belt (master status) when the split in the club occurred. Had he joined the president’s club, he would have had to give up his rank and begin again in a new style of karate with a white (beginner’s) belt, since the president had decided to change the style of karate practiced in his club. Having four years of study invested in the style of the original club’s instructor, the individual could not bring himself to repudiate his rank and start again.”
