The Slave Bible

In 1807, three years after the Haitian Revolution, someone decided to edit the Bible that was provided to Caribbean slaves to omit any inducements to rebel. The result was Select Parts of the Holy Bible, for the Use of the Negro Slaves in the British West-India Islands, a heavily redacted version that includes Joseph’s enslavement in Egypt but omits Moses leading the Israelites to freedom.

The anonymous editors were “really highlighting portions that would instill obedience,” Museum of the Bible curator Anthony Schmidt told History.com. Also cut were Galatians 3:28 (“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus”) and the Book of Revelation, which tells of a new world in which evil will be punished.

But they retained Ephesians 6:5: “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ.”

Here’s a copy.

“Let Liking Last”

Inscriptions found in 17th-century English wedding rings, from William Jones’ Finger-Ring Lore, 1898:

  • I LOVE AND LIKE MY CHOYSE.
  • I CHUSE NOT TO CHANGE.
  • Let reason rule affection.
  • A token of good-will.
  • Live in Loue.
  • As I expect so let me find, A faithfull ❤ and constant mind.
  • Time lesseneth not my love.
  • Love the truth.
  • In loving wife spend all thy life.

A diamond ring bore the inscription “This sparke will grow.”

Podcast Episode 268: The Great Impostor

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Ferdinand Demara earned his reputation as the Great Impostor: For over 22 years he criss-crossed the country, posing as everything from an auditor to a zoologist and stealing a succession of identities to fool his employers. In this week’s episode of the Futility Closet podcast we’ll review Demara’s motivation, morality, and techniques — and the charismatic spell he seemed to cast over others.

We’ll also make Big Ben strike 13 and puzzle over a movie watcher’s cat.

See full show notes …

Equal Opportunity

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Antebellum social theorist George Fitzhugh argued that slavery should be extended to whites. “It is a libel on white men to say they are unfit for slavery,” he wrote. “Catch them young, train, domesticate, and civilize them, and they would make as faithful and valuable servants as those indentured servants which our colonial ancestors bought in such large numbers from England.”

He thought that capitalism inevitably creates social inequality, and that those whom it oppresses can best be helped by subjugating them. “The whole war against slavery, has grown out of the hatred of the white to the black,” he wrote. “Nobody ever proposed to abolish white slavery, or the white slave trade. … Nobody ever proposed to abolish any other than negro slavery, and if we could buy Yankees for house-servants, and confine the negroes to field work, all this abolition strife would cease.”

Personal

TO THE PATRIOTIC UNMARRIED LADIES. — I am a soldier, just returned from the wars. Have lost a leg, but expect to get a cork one; have a useless arm, but will be called brave for it; was once good-looking, but am now scarred all over. If any patriotic young lady will marry me, why fall in line! The applicant must be moderately handsome, have an excellent education, play on the piano and sing; and a competency will not be objectionable. One with these requirements would, doubtless, secure my affections. Address Capt. F.A.B., MERCURY Office.

New York Sunday Mercury, Nov. 9, 1862

Lightning Rod Fashion

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In 1778, shortly after Benjamin Franklin introduced the lightning rod, Paris saw a fad for umbrellas and hats that made use of the new technology. A chain ran from the accessory down to the ground and would (in principle) carry the electricity from a lightning strike harmlessly into the ground.

I can’t find any record that such a strike ever happened. Lightning rods didn’t become popular in the United States, even to protect structures, until the 19th century.

(Thanks, Jon.)

Eavesdropping

In 1907, two boys in Alameda, Calif., used homemade wireless sets to intercept messages sent from Navy ships to “boudoirs ashore”:

Miss Brown, Oakland — Can’t meet you to-night. No shore leave. Be good in the meantime.

Mrs. Blank, Alameda — Will see you sure to-morrow night. Didn’t like to take too many chances yesterday. We must be discreet.

[from an officer to a woman on Mare Island:] Honestly, could not show last night. Am arranging so I can see you oftener. Will take you to dinner Wednesday afternoon.

A married woman on Mare Island wrote to another woman’s husband, an officer, “All lovely. I’m sure you are mistaken. Call again. Your P.L.”

“Debutantes, it appears, use the wireless system of the navy to relieve their irksome task of correspondence, for there are many fond messages in the book from evidently ingenuous girls to midshipmen and other young officers,” reported the San Francisco Examiner. “At least a third of the messages belong to the class that can not be regarded in any light but confidential without inverting all accepted canons of discretion.”

Podcast Episode 264: Jack Renton and the Saltwater People

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In 1868, Scottish sailor Jack Renton found himself the captive of a native people in the Solomon Islands, but through luck and skill he rose to become a respected warrior among them. In this week’s episode of the Futility Closet podcast we’ll tell the story of Renton’s life among the saltwater people and his return to the Western world.

We’ll also catch some more speeders and puzzle over a regrettable book.

See full show notes …