In a Word

https://imgur.com/o5dlXzY

obeliscolychny
n. a lighthouse

morsure
n. the act of biting

salvediction
n. salutation on meeting

grandisonant
adj. stately-sounding

In 1900, a collie on Wood Island in Saco Bay, Maine, gained international fame for ringing the lighthouse’s fog bell to greet passing ships. “When ‘Sailor,’ for that is what he is called, sees a vessel passing the lighthouse he runs to the bell, and with a quick, sharp bark seizes the short rope between his teeth and rings several times,” wrote a correspondent to the Strand.

“As the years have passed ‘Sailor’ has kept on ringing salutes to passing vessels and steamers,” observed the Boston Herald. “Indeed, he feels hurt if not permitted to give the customary salute to passing craft, while skippers whose course takes them often past Wood Island are accustomed to see ‘Sailor’ tugging viciously at the bell rope. They reply with a will on their ship’s bell or horn, and in case of steamers a hearty triple blast is sent back to the watcher of Wood Island, who gives a new meaning to the good old sea term of ‘dog watch.'”

(Thanks, Frank.)

No Time Like the Present

https://pixabay.com/photos/time-clock-clockwork-gear-gears-2829477/

In Surprised by Joy, C.S. Lewis points out a phenomenon he calls “chronological snobbery,” “the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited”:

You must find why it went out of date. Was it ever refuted (and if so by whom, where, and how conclusively) or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood. From seeing this, one passes to the realization that our own age is also ‘a period,’ and certainly has, like all periods, its own characteristic illusions. They are likeliest to lurk in those widespread assumptions which are so ingrained in the age that no one dares to attack or feels it necessary to defend them.

“History does not always repeat itself,” wrote John W. Campbell. “Sometimes it just yells, ‘Can’t you remember anything I told you?’ and lets fly with a club.”

The Unexpected Gift

In one variation of a popular paradox, a friend tells you that she’ll give you a present sometime next week, but that you won’t be able to predict the day on which you’ll receive it.

This is puzzling. If she waits until Saturday, the end of the week, it will be obvious that you must receive the gift on that day, as no other day remains possible. But if we exclude Saturday then the same argument could be used to exclude Friday, and so on back to Sunday. It seems that the friend’s declaration can’t be true — her gift can’t be unexpected.

David Morice offers one possibility that he called “Zeno’s solution”: Your friend, wearing a precision wristwatch, presents the gift in the moment precisely between Friday and Saturday. No reasoning has led you to expect this, so you’re surprised.

(David Morice, “Kickshaws,” Word Ways 27:2 [May 1994], 106-116.) (See the link — Morice offers three other solutions as well, “but I expect that each is logically flawed.”)

Paperwork

Doubtless time travel will raise a host of legal difficulties, e.g., should a time traveler who punches his younger self (or vice versa) be charged with assault? Should the time traveler who murders someone and then flees into the past for sanctuary be tried in the past for his crime committed in the future? If he marries in the past can he be tried for bigamy even though his other wife will not be born for almost 5000 years? Etc., etc. I leave such questions for lawyers and writers of ethics textbooks to solve.

— Larry Dwyer, “Time Travel and Some Alleged Logical Asymmetries Between Past and Future,” Canadian Journal of Philosophy 8:1 (March 1978), 15-38

Bad News

https://books.google.com/books?id=bfBaAAAAMAAJ&pg=PA2

In Three Men in a Boat (1889), the narrator reads a medical textbook and is stricken with the certainty that he has every condition described there:

I came to typhoid fever — read the symptoms — discovered that I had typhoid fever, must have had it for months without knowing it — wondered what else I had got; turned up St. Vitus’s Dance — found, as I expected, that I had that too … I plodded conscientiously through the twenty-six letters, and the only malady I could conclude I had not got was housemaid’s knee.

This is a recognized phenomenon. In 1908, Boston neurologist George Lincoln Walton reported:

Medical instructors are continually consulted by students who fear that they have the diseases they are studying. The knowledge that pneumonia produces pain in a certain spot leads to a concentration of attention upon that region which causes any sensation there to give alarm. The mere knowledge of the location of the appendix transforms the most harmless sensations in that region into symptoms of serious menace.

In 2004 University of Toronto psychiatrist Brian Hodges noted that “medical students’ disease” is said to afflict 70 to 80 percent of students, often invading their dreams. Walton wrote, “The sensible student learns to quiet these fears, but the victim of ‘hypos’ returns again and again for examination, and perhaps finally reaches the point of imparting, instead of obtaining, information, like the patient in a recent anecdote from the Youth’s Companion:”

It seems that a man who was constantly changing physicians at last called in a young doctor who was just beginning his practice.

‘I lose my breath when I climb a hill or a steep flight of stairs,’ said the patient. ‘If I hurry, I often get a sharp pain in my side. Those are the symptoms of a serious heart trouble.’

‘Not necessarily, sir,’ began the physician, but he was interrupted.

‘I beg your pardon!’ said the patient irritably. ‘It isn’t for a young physician like you to disagree with an old and experienced invalid like me, sir!’

The Werewolf of Bedburg

https://en.wikisource.org/wiki/The_Damnable_Life_and_Death_of_One_Stubbe_Peeter,_a_Most_Wicked_Sorcerer

In 1589, German farmer Peter Stumpp confessed that the devil had given him a belt that would give him “the likeness of a greedy, devouring wolf, strong and mighty, with eyes great and large, which in the night sparkled like fire, a mouth great and wide, with most sharp and cruel teeth, a huge body, and mighty paws.”

Over the course of 25 years, he said, he had killed and eaten 14 children, two pregnant women, and their fetuses.

The confession was extracted on the rack, but the magistrate didn’t care: Stumpp was broken, hobbled, beheaded, and burned.

(The Damnable Life and Death of One Stubbe Peeter, a Most Wicked Sorcerer, 1590.)

Kempe’s Jig

https://commons.wikimedia.org/wiki/File:Will_Kemp_Elizabethan_Clown_Jig.jpg

In 1600, actor William Kempe traveled from London to Norwich, a distance of 177 kilometers. Why is that notable? He morris-danced the whole way, a feat that took nine days spread over several weeks. He published an account of the journey to convince doubters:

Vpon Fryday morning I set on towardes Thetford, dauncing that tenne mile in three houres; for I left Bury somewhat after seauen in the morning, and was at Thetford somewhat after ten that same forenoone. But, indeed, considering how I had been booted the other iourneys before, and that all this way, or the most of it, was ouer a heath, it was no great wonder; for I far’d like one that had escaped the stockes, and tride the vse of his legs to out-run the Constable: so light was my heeles, that I counted the ten mile no better than a leape.

He’s remembered for an even more distinctive accomplishment — he was one of the original stage actors in Shakespeare’s early dramas.

(Thanks, Tyler.)

Special Circumstances

https://en.wikipedia.org/wiki/File:Samar_Twins_Combo_circa_1925.jpg
Image: Wikimedia Commons

A few details from Christine Quigley’s Conjoined Twins (2003):

  • Filipino twins Simplicio and Lucio Godino, above, had separate cars, each with the steering column on the appropriate side, “but Lucio had the better arrangement, since in the Philippines the cars passed each other on the left as in England.”
  • When Mary and Margaret Gibb boarded the ocean liner Majestic in 1930, they attempted to use a single passenger ticket. The White Star Line denied their request, basing its decision on the number of meals they’d consume.
  • “In a case in Paris in the seventeenth century of a conjoined twin stabbing a man to death, the sentence of death was commuted rather than executing the innocent twin.”
  • Ronnie and Donnie Galyon had two Social Security numbers and two voter registration cards but one passport.
  • Yvonne and Yvette McCarther didn’t share a wristwatch, lighter, or purse, “but their purses contained matching sets of everything from vitamin jars to wallets containing the same family photos.” “I speak for myself, and she speaks for herself,” said Yvonne.
  • Abigail and Brittany Hensel received two birth certificates, but both read “first” as to order of birth. If either misbehaved, both were sent to their room.
  • Separated from her conjoined sister Maria in 1965, six-year-old Giuseppina Foglia asked, “Am I really myself?” She told her sister, “You’re so far away!”

Psychologist Nancy Segal writes that “[W]hile most identical twins get along well, many conjoined twins are are masters at negotiation, cooperation and compromise.” By contrast, when unjoined sisters Patricia and Madeleine Infante connected themselves with a wire and entered show business as “Violet and Daisy Milton,” they ended up quarreling with their manager and destroying a sign billing them as “the only original American Siamese twins.” They were charged with vandalism, ending their career.

Not Guilty

https://commons.wikimedia.org/wiki/File:Fairy_King_and_Queen_1910.jpg

The Swedish courts took up a perplexing case in 1656: Småland maid Karin Svensdotter claimed to have had a sexual relationship with the King of the Fairies. She said she’d met a beautiful man in golden clothes who called himself Älvakungen and courted her with gifts. She’d borne him seven children, which he’d taken away to the land of the fairies. She said she’d given birth during recurring fits, from which she was known to suffer, and her employer testified that he’d heard her searching for her children in the forest.

In the 17th century the church acknowledged the existence of mythical creatures, and consorting with nature spirits such as Älvakungen would have constituted bestiality, for which a human might face a death sentence. After some consideration, though, it was determined that Svensdotter had been driven mad by Satan’s magic. The congregation was ordered to pray for her, relatives gave her a silver cross, and Älvakungen never troubled her again.