Swiss artist Markus Raetz created this innovative portrait of Piero della Francesca. Two mobiles are fitted with aluminum plates that are juxtaposed successively as the mobiles rotate. Piero appears between them.
Raetz’s kinetic sculpture of Kiki de Montparnasse, below, uses a similar idea:
Henry Kettle painted this pyramid anamorphosis around 1770. If a mirrored pyramid is placed at the center of the canvas, then each of its sides reflects a portion of one of the four distorted heads … producing a true hidden portrait when viewed from above.
At left is the official White House portrait of John Quincy Adams, painted by George Peter Alexander Healy. At right is a daguerreotype of Adams in 1843, when he became the first president to be photographed.
In a diary entry for Aug. 1, 1843, Adams noted that four daguerreotypes had been taken and pronounced them “all hideous.” Three more were taken the following day, but he found them “no better than those of yesterday. They are all too true to the original.”
That raises an interesting question: Which of these images is the more revealing record of the man? In Puzzles About Art, philosopher Matthew Lipman asks, “Which would we rather have, a portrait of Socrates by Rembrandt or a photograph of Socrates?”
In the 1910s, Russian filmmaker Lev Kuleshov demonstrated the power of film editing with a telling experiment: He intercut the “inexpressive” face of actor Ivan Mosjoukine with images of a plate of soup, a child in a coffin, and an attractive woman. Though the footage of Mosjoukine was the same in each case, an audience “raved about the acting,” noted director Vsevolod Pudovkin. “[They admired] the heavy pensiveness of his mood over the forgotten soup, were touched and moved by the deep sorrow with which he looked on the dead child, and noted the lust with which he observed the woman. But we knew that in all three cases the face was exactly the same.”
This reveals the effectiveness of montage, Kuleshov said. An audience reacts not to a film’s elements but to their juxtaposition — the sequence of images suggests an emotion to them, and they project this onto the actors. Alfred Hitchcock demonstrates:
No other painter’s works have been forged as frequently as Corot’s. One day a gentleman shows up in the master’s studio, who, having bought a painting signed ‘Corot’ in a small art shop, wants to know whether it has really been painted by Corot. After one brief look at the canvas Corot shakes his head. Transported by rage, the buyer declares that he will report the art dealer to the police. ‘Report to the police?,’ the painter vents his annoyance. ‘Nonsense, that man has a wife and a child. Do you want to ruin the life of that fellow?’ ‘What do I care about wife and child? A fraud is a fraud and the law ….’ ‘The law? Bah, it won’t take much to turn this little painting into an original Corot.’ With that, the master puts the canvas on the easel and adds a few brush strokes, thus turning the fake Corot into a genuine one. ‘There,’ he murmurs in a satisfied voice, returning the painting to the buyer, ‘now you won’t be able to say anymore that this is forgery and fraud. You could see it with your own eyes how I painted it.’
— Alfred Georg Hartmann, Das Künstlerwäldchen. Maler-, Bildhauer- und Architekten-Anekdoten, 1917, quoted in Sándor Radnóti, The Fake: Forgery and Its Place in Art, 1999
Suppose the Grand Canyon were man-made. It could have been formed (though it wasn’t) by agricultural or industrial erosion; the results of poor farming methods can look very similar — artificial badlands — if on a smaller scale. Would this hideous scar on the fair face of the earth still be a national park? Would anyone visit it other than groups of awed schoolchildren studying Environmental Destruction, absorbing the dreadful lesson of what can happen to a desert raped by human exploiters? Strip mining can produce spectacular and dramatic landscapes. W.H. Auden loved the lead-mining landscapes of Cornwall above all others; the evocative and aromatic hillsides of the Mediterranean, with their olives, sages, thyme, and dwarf conifers, are a result of centuries of deforestation, goat herding, and the building of roads and cities.
— Frederick Turner, “Cultivating the American Garden: Toward a Secular View of Nature,” Harper’s, August 1985
In a historic passage Mallarmé describes the terror, the sense of sterility, that the poet experiences when he sits down to his desk, confronts the sheet of paper on which his poem is supposed to be composed, and no words come to him. But we might ask, why could not Mallarmé, after an interval of time, have simply got up from his chair and produced the blank sheet of paper as the poem that he sat down to write? Indeed, in support of this, could one imagine anything that was more expressive of, or would be held to exhibit more precisely the poet’s feelings of inner devastation than the virginal paper?
— Richard Wollheim, “Minimal Art,” in Minimal Art, ed. Gregory Battcock, 1968
There is at Columbia University’s Arden House Conference Center a statue of a cat in bronze. It stands on a floor at the head of a stairway that leads into a common room at a lower level. Presumably it is of some value, or believed to be … inasmuch as the managers have chained it to the railing — to forestall theft, I suppose, as if it were a television set in a squalid motel. Such might be the obvious interpretation. But I am open to the suggestion that it is not a chained sculpture of a cat but a sculpture of a chained cat, one end of which is wittily attached to a piece of reality. … Of course what we take to be a bit of reality can in fact be part of the work, which is now a sculpture of a cat-chained-to-an-iron-railing, though the moment we allow it to be a part of the work, where does or can the work end? It becomes a kind of metaphysical sandpit, swallowing the universe down into itself.
— Arthur Danto, The Transfiguration of the Commonplace, 1981
Twenty years ago, 11,000 people planted 11,000 trees on an artificial mountain near Ylöjärvi, Finland. The trees were planted in a mathematical pattern based on the golden section; in time they will grow into a virgin forest each tree of which has a designated custodian. The trees can change ownership, but they can never be removed from the forest, and the mountain itself can never be owned or sold.
Artist Agnes Denes conceived the project in 1982, and the Finnish government undertook it 10 years later. The site is legally protected for the next 400 years.
By turning the traditional rules of perspective inside out, the paintings of British artist Patrick Hughes induce a compelling illusion in three dimensions.
“Reverspectives are three-dimensional paintings that when viewed from the front initially give the impression of viewing a painted flat surface that shows a perspective view,” he writes. “However as soon as the viewer moves their head even slightly the three dimensional surface that supports the perspective view accentuates the depth of the image and accelerates the shifting perspective far more than the brain normally allows.
“This provides a powerful and often disorienting impression of depth and movement. The illusion is made possible by painting the view in reverse to the relief of the surface, that is, the bits that stick farthest out from the painting are painted with the most distant part of the scene.”
See Termespheres.