Life and Art

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An April 1832 letter of Heinrich Heine strangely prefigures “The Masque of the Red Death”:

On March 29th, the night of mi-careme, a masked ball was in progress, the chabut in full swing. Suddenly, the gayest of the harlequins collapsed, cold in the limbs, and, underneath his mask, ‘violet-blue’ in the face. Laughter died out, dancing ceased, and in a short while carriage-loads of people were hurried from the redoute to the Hotel Dieu to die, and to prevent a panic among the patients, were thrust into rude graves in their dominoes. Soon the public halls were filled with dead bodies, sewed in sacks for want of coffins. Long lines of hearses stood en queue outside Pere Lachaise. Everybody wore flannel bandages. The rich gathered up their belongings and fled the town. Over 120,000 passports were issued at the Hotel de Ville.

He was witnessing the advent of cholera in Paris; Poe had seen similar scenes in Baltimore the year before. The story appeared 10 years later.

Podcast Episode 332: Princess Caraboo

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In 1817 a young woman appeared in the English village of Almondsbury, speaking a strange language and seeking food and shelter. She revealed herself to be an Eastern princess, kidnapped by pirates from an exotic island. In this week’s episode of the Futility Closet podcast we’ll tell the story of Princess Caraboo, who was both more and less than she seemed.

We’ll also discover a June Christmas and puzzle over some monster soup.

See full show notes …

Podcast Episode 331: The Starvation Doctor

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In 1911 English sisters Claire and Dora Williamson began consulting a Seattle “fasting specialist” named Linda Burfield Hazzard. As they underwent her brutal treatments, the sisters found themselves caught in a web of manipulation and deceit. In this week’s episode of the Futility Closet podcast we’ll tell the story of the Williamsons’ ordeal and the scheme it brought to light.

We’ll also catch a criminal by the ear and puzzle over a prohibited pig.

See full show notes …

Podcast Episode 330: The Abernathy Boys

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In 1909, Oklahoma brothers Bud and Temple Abernathy rode alone to New Mexico and back, though they were just 9 and 5 years old. In the years that followed they would become famous for cross-country trips totaling 10,000 miles. In this week’s episode of the Futility Closet podcast we’ll trace the journeys of the Abernathy brothers across a rapidly evolving nation.

We’ll also try to figure out whether we’re in Belgium or the Netherlands and puzzle over an outstretched hand.

See full show notes …

One Nation, Indivisible

The second professor of mathematics in the American colonies suggested reckoning coins, weights, and measures in base 8.

Arguing that ordinary arithmetic had already become “mysterious to Women and Youths and often troublesome to the best Artists,” the Rev. Hugh Jones of the College of William and Mary wrote that his proposal was “only to divide every integer in each species into eight equal parts, and every part again into 8 real or imaginary particles, as far as is necessary. For tho’ all nations count universally by tens (originally occasioned by the number of digits on both hands) yet 8 is a far more complete and commodious number; since it is divisible into halves, quarters, and half quarters (or units) without a fraction, of which subdivision ten is uncapable.”

Successive powers of 8 would be called ers, ests, thousets, millets, and billets; cash, casher, and cashest would be used in counting money, ounce, ouncer, and ouncest in weighing, and yard, yarder, and yardest in measuring distance (so “352 yardest” would signify 3 × 82 + 5 × 8 + 2 yards).

Jones pressed this system zealously, arguing that “Arithmetic by Octaves seems most agreeable to the Nature of Things, and therefore may be called Natural Arithmetic in Opposition to that now in Use, by Decades; which may be esteemed Artificial Arithmetic.” But he seems to have had no illusions about its prospects, acknowledging that “there seems no Probability that this will be soon, if ever, universally complied with.”

(H.R. Phalen, “Hugh Jones and Octave Computation,” American Mathematical Monthly 56:7 [August-September 1949), 461-465.)

Podcast Episode 329: The Cock Lane Ghost

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In 1759, ghostly rappings started up in the house of a parish clerk in London. In the months that followed they would incite a scandal against one man, an accusation from beyond the grave. In this week’s episode of the Futility Closet podcast we’ll tell the story of the Cock Lane ghost, an enduring portrait of superstition and justice.

We’ll also see what you can get hit with at a sporting event and puzzle over some portentous soccer fields.

See full show notes …

A New Outlook

Sculptor Anna Coleman Ladd found an unusual application for her artistry during World War I, creating prostheses for the dramatic injuries produced by machine guns and heavy artillery. After reading about artist Francis Derwent Wood’s “Tin Noses Shop” in London, she moved to London and opened a “Studio for Portrait-Masks.”

Her copper and silver masks, 1/32″ thick and weighing 4-9 ounces, were founded on facial casts and painted to match the precise skin tone of each patient. Held in place by eyeglasses, many included realistic mustaches, eyebrows, and eyelashes. By the end of 1919 Ladd had created 185 of them, charging $18 for each and donating her own services. The Red Cross called them “miracles,” and in 1932 France made her a Chevalier of the Legion of Honour.

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A Look Back

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On the grounds of the Fortress of Kruševac, in Serbia, is a “window to the past” that depicts the donjon tower as it appeared in its medieval heyday. At its height it served as the entrance to a medieval fortified town, the seat of Moravian Serbia.

Podcast Episode 328: A Canine Prisoner of War

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In 1944, British captives of the Japanese in Sumatra drew morale from an unlikely source: a purebred English pointer who cheered the men, challenged the guards, and served as a model of patient fortitude. In this week’s episode of the Futility Closet podcast we’ll tell the story of Judy, the canine POW of World War II.

We’ll also consider the frequency of different birthdays and puzzle over a little sun.

See full show notes …

Student Debt

Around 1220, Oxford University proposed this form letter for young scholars seeking money from their patrons:

To his venerable master A., greeting. This is to inform you that I am studying at Oxford with great diligence, but the matter of money stands greatly in the way of my promotion, as it is now two months since I spent the last of what you sent me. The city is expensive and makes many demands. I have to rent lodgings, buy necessaries, and provide for many other things which I cannot now specify. Wherefore I respectfully beg your paternity that by the promptings of divine pity you may assist me, so that I may be able to complete what I have well begun.

One father wrote, “A student’s first song is a demand for money, and there will never be a letter which does not ask for cash.”

(From Charles H. Haskins, The Life of Medieval Students as Illustrated by Their Letters, 1898.) (Thanks, Paul.)