
“The Englishman likes to imagine himself at sea, the German in a forest. It is impossible to express the difference of their national feeling more concisely.” — Elias Canetti, Crowds and Power, 1960

“The Englishman likes to imagine himself at sea, the German in a forest. It is impossible to express the difference of their national feeling more concisely.” — Elias Canetti, Crowds and Power, 1960
“Think before you speak is criticism’s motto; speak before you think creation’s.” — E.M. Forster, Two Cheers for Democracy, 1951
“Sometimes an admirer spends more talent extolling a work than the author did in creating it.” — Jean Rostand, De la vanité, 1925
After last week’s post on Morton’s fork, reader Nick Hare sent three items. Rather than levy taxes, Athens used to task each of its wealthiest citizens to perform a liturgy, essentially a duty to finance a public project voluntarily. A citizen who was assigned this duty could avoid it by naming a citizen who was supposedly richer than he and thus better qualified to perform it. If the second man disputed this claim, the two would exchange their entire estates. The first man could hardly object to this, as by his own claim he would gain by it. This had the effect of discouraging spurious claims. The practice was known as antidosis, literally “an exchange.”
Virtue ethics meets consequentialism on Sesame Street:
And a trolley problem:
The trolley is hurtling toward Alice. Bob is on the other track.
Alice says, “Please, I don’t want to die, divert the trolley so Bob dies instead.”
Bob says, “Yes, divert the trolley onto my track — I don’t mind sacrificing myself so someone else can live.”
Should you divert the trolley?
(Thanks, Nick.)

If we heard it said of Orientals that they habitually drank a liquor which went to their heads, deprived them of reason and made them vomit, we should say: ‘How very barbarous!’
— La Bruyère, “Of Opinions,” Characters, 1688
John Morton, Lord Chancellor under Henry VII, used a universal argument to demand gifts for the royal treasury:
Either way, he could afford the tax. Francis Bacon wrote, “There is a tradition of a dilemma that Bishop Morton … used to raise up the benevolence to higher rates; and some called it his Fork.”

If there were only two men in the world, how would they get on? They would help one another, harm one another, flatter one another, slander one another, fight one another, make it up; they could neither live together nor do without one another. They would act just as all men do today. They possess the gift of reason — yes — but they also possess the gift of instinct; and they will feel, and reason, and act always as nature has destined them to do.
— Voltaire, Dictionnaire philosophique, 1764

Maxims of Spanish Jesuit Baltasar Gracián (1601-1658):
“Honorable beginnings should serve to awaken curiosity, not to heighten people’s expectations. We are much better off when reality surpasses our expectations, and something turns out better than we thought it would. This rule does not hold true for bad things: when an evil has been exaggerated, its reality makes people applaud. What was feared as ruinous comes to seem tolerable.”

a man who is so dull
that he can learn only by personal experience
is too dull to learn
anything important by experience.
— Don Marquis, ‘archy on this and that’, Archy Does His Part, 1935
Anglican priest Samuel Peters opposed American independence and was forced to flee the colonies as the revolution approached. From London he exacted a sort of revenge by publishing a list of 45 draconian laws that he said prevailed in Connecticut, in an attempt to make the colonies look backward and fanatical. Among the sterner measures:
The full list is here. Peters’ hoax did have one lasting effect — it popularized the term “blue laws” to describe laws that restrict activity on Sunday.

“I and my rhinoceros, said the tick-bird.” — Sotho proverb, quoted in Ruth Finnegan, Oral Literature in Africa, 1970