Small World

There is just one spot on earth from which, in an hour’s driving time or less, a motoring tourist can reach either Athens, Belfast, Belgrade, Bremen, China, Denmark, Dresden, Frankfort, Limerick, Lisbon, Madrid, Mexico, Naples, Norway, Oxford, Palermo, Paris, Peru, Poland or Vienna. The spot is situated at about 44° 9′ north latitude, 69° 51′ west longitude, in the county of Sagadahoc, state of Maine, U.S.A., and it is surrounded by towns bearing these names, no one of them more than fifty-five miles away.

— Gary Jennings, Personalities of Language, 1965

On a board in front of a stage-office in Buffalo, I once read, ‘Stages start from this house for China, Sardinia, Holland, Hamburg, Java, Sweden, Cuba, Havre, Italy, and Penn Yan.’

— James Freeman Clarke, On Giving Names to Towns and Streets, 1880

“Poem Without an E”

John Knox was a man of wondrous might,
And his words ran high and shrill,
For bold and stout was his spirit bright,
And strong was his stalwart will.

Kings sought in vain his mind to chain,
And that giant brain to control,
But naught on plain or stormy main
Could daunt that mighty soul.

John would sit and sigh till morning cold
Its shining lamps put out,
For thoughts untold on his mind lay hold,
And brought but pain and doubt.

But light at last on his soul was cast,
Away sank pain and sorrow,
His soul is gay, in a fair to-day,
And looks for a bright to-morrow.

— “Unidentified,” in Current Opinion, July 1888

Inventory

A self-descriptive sentence by Howard Bergerson:

In this sentence, the word and occurs twice, the word eight occurs twice, the word four occurs twice, the word fourteen occurs four times, the word in occurs twice, the word occurs occurs fourteen times, the word sentence occurs twice, the word seven occurs twice, the word the occurs fourteen times, the word this occurs twice, the word times occurs seven times, the word twice occurs eight times, and the word word occurs fourteen times.

Handcraft

http://commons.wikimedia.org/wiki/File:De_tolv_villender_1.jpg

He killed the noble Mudjokivis.
Of the skin he made him mittens,
Made them with the fur side inside,
Made them with the skin side outside.
He, to get the warm side inside,
Put the inside skin side outside;
He, to get the cold side outside,
Put the warm side fur side inside.
That’s why he put the fur side inside,
Why he put the skin side outside,
Why he turned them inside outside.

— George A. Strong, “The Modern Hiawatha,” in The Home Book of Verse, 1918

Ofttimes when I put on my gloves,
I wonder if I’m sane,
For when I put the right one on,
The right seems to remain
To be put on–that is, ‘t is left;
Yet if the left I don,
The other one is left, and then
I have the right one on.
But still I have the left on right;
The right one, though, is left
To go right on the left right hand
All right, if I am deft.

— Ray Clarke Rose, “Simple English,” in Wallace Rice, A Book of American Humorous Verse, 1903

“What can be more similar in every respect and in every part more alike to my hand and to my ear, than their images in a mirror?” wrote Kant in 1783. “And yet I cannot put such a hand as is seen in the glass in the place of its archetype; for if this is a right hand, that in the glass is a left one, and the image or reflection of the right ear is a left one which never can serve as a substitute for the other. There are in this case no internal differences which our understanding could determine by thinking alone. Yet the differences are internal as the senses teach, for, notwithstanding their complete equality and similarity, the left hand cannot be enclosed in the same bounds as the right one (they are not congruent); the glove of one hand cannot be used for the other.”