When stencil artist DS added his “Bad Kitty” to a London wall in 2012, he was dismayed to find a man removing it only eight hours later.
So he took a photo and used that to create a new stencil on the same spot.
He returned the next day, hoping to get a photo of a man removing a stencil of a man removing a stencil. “I thought it would rip a hole in the space-time continuum or something,” he told the Daily Mail.
But “He came when I was across the road having breakfast, after a while, and having his photo taken next to it lots of times, he left it.”
What is this? It’s the American cargo ship West Mahomet in port, circa November 1918. During World War I British and American merchant ships adopted “dazzle camouflage” in hopes that it would help to confuse their type, size, and heading in enemy rangefinders.
It’s hard to say how well it succeeded as camouflage, but it’s a notable episode in art history: The painting style employed ideas from cubism and vorticism, and English artist Edward Wadsworth, who had helped to direct the effort, continued to pursue these themes even after the war — below is his Dazzle-ships in Drydock at Liverpool from 1919.
Andy Warhol made a significant statement with Brillo Boxes, first exhibited at New York’s Stable Gallery in 1964. The banal collection of soap boxes seemed indistinguishable from those found at any supermarket. Warhol seemed to be saying that it’s not the visual appeal of an object that determines its status as art; rather, it’s the artist’s intention, his decision to regard an object as art, that confers that status. But this creates some puzzles:
For one, ironically, the original Brillo packaging had itself been designed by an abstract expressionist, James Harvey, who had been driven into commercial art to make a living. Arthur Danto writes, “The question was why Warhol’s boxes should have been worth $200 when that man’s products were not worth a dime.” Does Warhol’s stance mean that concepts entirely trump beauty, that one should properly judge an artwork by what it means rather than how it looks?
If so, is this art?
It’s not Warhol, but “Not Warhol,” by artist Mike Bidlo, displayed in the northeast corner of the lobby at New York’s Lever House in 2010. If Warhol can co-opt Harvey, can Bidlo co-opt Warhol? Why not? “At the time that they were shown, the Brillo Boxes were underappreciated,” Bidlo told the New York Times. “This is a different context and a different audience, but it’s a great opportunity for so many people to see them.”
Where does this end? Museum director Pontus Hultén claimed he’d created more than 100 wooden Brillo boxes in 1968 “according to Andy Warhol’s instructions,” but in 2010 the Andy Warhol Art Authentication Board determined that “there is no known documentation that Warhol authorised their production.” What then is the status of these boxes? If art is in the mind of the creator, how do we resolve a dispute as to the contents of the creator’s mind? By committee?
What do you get when you weld together 848 forks, knives, and spoons? That depends on your point of view:
That’s “Lunch With a Helmet On,” by Japanese artist Shigeo Fukuda. As a followup he obtained the rigging plan of the M.S. Shin-Nippon Maru and assembled a shadow sculpture from 2,084 pairs of metal scissors:
Unbelievably, he completed this in a single week. More from Fukuda.
On Oct. 27, 1917, violinist Mischa Elman and pianist Leopold Godowsky attended the first U.S. performance of 16-year-old violin prodigy Jascha Heifetz at Carnegie Hall.
At the intermission, Elman wiped his brow and said, “It’s awfully hot in here.” Godowsky said, “Not for pianists!”
Vaslav Nijinsky spent the last years of his life in a Zurich asylum. After returning from an American tour in 1917, he retreated to Switzerland, where his wife began to notice disturbing changes in his behavior. He grew impulsive, took long walks alone, and wrote obsessively in a diary:
I am feeling through the flesh and not through the intellect. I am the flesh. I am the feeling. I am God in flesh and feeling. I am man and not God. I am simple. I need not think. I must make myself felt and understood through feeling. Scientists think about me and break their heads, but their thinking will not give any results. They are stupid. I speak simply without any tricks.
The world was made by God. Man was made by God. It is impossible for man to understand God, but God understands God. Man is part of God and therefore sometimes understands God. I am both God and man. I am good and not a beast. I am an animal with a mind. I am flesh but I do come from flesh. God made flesh. I am God. I am God. I am God. …
Finally psychiatrist Eugen Bleuler pronounced him insane. “I retired into myself,” Nijinsky said. “I retired so far that I could no longer understand people.”
[I]n music, unlike painting, there is no such thing as a forgery of a known work. There are, indeed, compositions falsely purporting to be by Haydn as there are paintings falsely purporting to be by Rembrandt; but of the London Symphony, unlike the Lucretia, there can be no forgeries. Haydn’s manuscript is no more genuine an instance of the score than is a printed copy off the press this morning, and last night’s performance no less genuine than the premiere. Copies of the score may vary in accuracy, but all accurate copies, even if forgeries of Haydn’s manuscript, are equally genuine instances of the score. Performances may vary in correctness and quality and even in ‘authenticity’ of a more esoteric kind; but all correct performances are equally genuine instances of the work. In contrast, even the most exact copies of the Rembrandt paintings are simply imitations or forgeries, not new instances, of the work. Why this difference between the two arts?
— Nelson Goodman, Languages of Art, 1968
It is often very hard to tell a fake from an original, even when you know it must be fake. Think about the opening scenes of the movie version of Dan Brown’s The Da Vinci Code. Some scenes were shot in the galleries of the Louvre. The museum would not allow actors Tom Hanks or Audrey Tautou to remove Leonardos from the wall, so those scenes were shot in London. One hundred and fifty paintings from the Louvre were reproduced for the London set, using digital photography. Artist James Gemmill overpainted and glazed each, even copying the craquelure and the wormholes in the frames. When Madonna of the Rocks is removed from the wall, the back of the painting shows the correct stretcher placement and Louvre identification codes.
Dealers in Old Masters who saw the movie and were familiar with the originals in the Louvre confess to not being sure which paintings are copies … The answer is that every painting in the movie that is touched by Hanks or Tautou is a copy. Paintings that appear only as background in the Louvre are real. What happened to James Gemmill’s copies after the scenes were shot? No one will say.
— Don Thompson, The $12 Million Stuffed Shark, 2009
In the early 20th century, communications between a concert manager and his artists were typically charged to the musicians. Tired of paying for lengthy telegrams and long-distance calls, violinist Mischa Elman sent this wire to his manager, collect:
AM SITTING IN THE DINING ROOM OF MY HOTEL HAVING FRENCH ONION SOUP, WHOLE WHEAT TOAST, FILET MIGNON MEDIUM RARE, MIXED SALAD WITH THOUSAND ISLAND DRESSING, FRENCH APPLE PIE A LA MODE, COFFEE WITHOUT CREAM AND SUGAR. WEATHER MARVELOUS. HAVE SPLENDID ROOM WITH MAGNIFICENT VIEW. NOW HOW DO YOU LIKE COLLECT TELEGRAMS? YOURS CORDIALLY, MISCHA ELMAN
The baby is real; the lobster and the bowl were drawn in chalk on a Hartlepool sidewalk by artist Julian Beever. Beever draws in anamorphic perspective, so his work appears distorted when viewed from most angles (below) but creates an illusion of three dimensions when seen from one privileged viewpoint.
“I expected more complaints when I posted this on my website of drawings,” he writes, “but surprisingly there have been very few. It shouldn’t be taken too seriously.”