Darryl Francis finds that LISMORE, MINNESOTA is an anagram of REMAIN MOTIONLESS.
“There is a well-known story in The Spectator, of a lover of Lady Mary Boon, who, after six months’ hard study, contrived to anagrammatize her as Moll Boon; and upon being told by his mistress, indignant at such a metamorphosis, that her name was Mary Bohun, he went mad.” — William Sandys, ed., Specimens of Macaronic Poetry, 1831
In 1971, Word Ways encouraged its readers to find the anagram that this sad man had worked so hard for. What they found was MOLDY BALLOON.
Unlike the visual or literary arts, music seems to be impossible to describe in words — we’re forced to choose between the senselessly subjective and the incomprehensibly technical. Rutgers philosopher Peter Kivy cataloged four common types of music criticism:
Biographical: a description of the composer rather than his music. “We are allowed to gaze upon a deeply agitated life, that seeks, with strong endeavour, to support itself at the high level of the day.”
Autobiographical: a description of the critic’s impressions rather than the music. “I closed my eyes, and whilst listening to the divine gavotte … I seemed to be surrounded on all sides by enfolding arms, adorable, intertwining feet, floating hair, shining eyes, and intoxicating smiles.”
Emotive: a subjective description of emotions in composers or listeners. “The first episode is a regular trio in the major mode, beginning in consolation and twice bursting into triumph.”
Technical: the coldly clinical: “The joint between the second movement and the third can hang on the progression D-B♭-B♮, which is parallel to F-D♭-D♮ between the first and second.”
There just doesn’t seem to be an adequate way to convey the experience of hearing a piece of music without actually playing it for someone. “Description of music is in a way unique,” Kivy writes. “When it is understandable to the nonmusician, it is cried down as nonsense by the contemporary musician. And when the musician or musical scholar turn their hands to it these days, likely as not the non-musician finds it as mysterious as the Cabala, and about as interesting as a treatise on sewage disposal.”
Suppose that there’s a power outage in your neighborhood. If someone calls the electric company, they’ll send someone to fix the problem. This puts you in a dilemma: If someone else makes the call, then you’ll benefit without having to do anything. But if no one calls, then you’ll all remain in the dark, which is the worst outcome:
This is the “volunteer’s dilemma,” a counterpart to the famous prisoner’s dilemma in game theory. Each participant has a greater incentive for “free riding” than acting, but if no one acts, then everyone loses.
A more disturbing example is the murder of Kitty Genovese, who was stabbed to death outside her New York City apartment in 1964. According to urban lore, many neighbors who were aware of the attack chose not to contact the police, trusting that someone else would make the call but hoping to avoid “getting involved.” Genovese died of her wounds.
In a 1988 paper, game theorist Anatol Rapaport noted, “In the U.S. Infantry Manual published during World War II, the soldier was told what to do if a live grenade fell into the trench where he and others were sitting: to wrap himself around the grenade so as to at least save the others. (If no one ‘volunteered,’ all would be killed, and there were only a few seconds to decide who would be the hero.)”
The Guinness Book of World Records lists the Yaghan word mamihlapinatapai as the “most succinct word.” It’s defined as “a look shared by two people, each wishing that the other would initiate something that they both desire but which neither wants to begin.”
(From William Poundstone, Prisoner’s Dilemma, 1992.)
Hat-wearing rules in the British House of Commons, 1900:
At all times remove your hat on entering the House and put it on upon taking your seat; remove it again on rising for whatever purpose. If the MP asks a Question he will stand with his hat off and he may receive the Minister’s answer seated and with his hat on. If, on a Division, he should have to challenge the ruling of the Chair, he will sit and put his hat on. If he wishes to address the Speaker on a Point of Order not connected with a Division, he will do so standing with his hat off. When he leaves the Chamber to participate in a Division he will take his hat off, but will vote with it on.
As the century wore on hats grew rare, but technically a Member still had to be properly “seated and covered” to raise a Point of Order during a Division. Accordingly the Serjeant at Arms began to keep two collapsible opera hats for the purpose. In Great Political Eccentrics, Neil Hamilton writes, “Often, several Members wished to raise Points of Order in rapid succession, causing the opera hat to race around the Chamber like a relay baton.”
During one hot spell in July 1893, T.P. O’Connor called Joseph Chamberlain a Judas and a brawl broke out. In the words of Chamberlain’s biographer, “one could see the teeth set, the eyes flashing, faces aflame with wrath and a thicket of closed fists beating about in wild confusion.”
In the midst of this the Serjeant at Arms appeared and addressed himself to a Member standing below the gangway. “I beg your pardon,” he said, “but you’re standing up with your hat on, which you know is a breach of order.”
09/15/2016 UPDATE: The tradition lives on in the Australian House of Representatives: Just two weeks ago MP Christopher Pyne, stuck without a tophat, held a sheet of paper over his head while speaking to Labor’s Tony Burke. Members are required to “speak covered” when the Speaker has called a division.
Like any language, sign language partakes in jokes, puns, and wordplay. Dorothy Miles’ poem “Unsound Views” observes that hearing people seem to be slaves to their telephones. In English, there’s no obvious pun in the next-to-last line, “They live to serve their telephone God.” But in British Sign Language it runs
THEY LIVE RESPECT THAT TELEPHONE
HOLD-HANDSET
THIN-AERIAL-ON-HANDSET AERIAL-MOVES-UP GOD
TELEPHONE-AERIAL
“Here, the aerial on the telephone handset is signed with the ‘G’ handshape that refers to long, thin objects,” explains Rachel Sutton-Spence in Analysing Sign Language Poetry. “The BSL sign GOD is also made using a ‘G’ handshape, albeit in a different location, but when the aerial is moved up to the location where GOD is normally articulated, the pun elevates the telephone to the status of a god.”
One more: In Miles’ poem “Exaltation,” a stand of trees seems to part the sky “And let the peace of heaven shine softly through.” In the American Sign Language version, this can be glossed as ALLOW PEACE OF HEAVEN LIGHT-SHINES LIGHT/HAND-TOUCHES-HEAD. The form of the sign LIGHT is made with a fully open ‘5’ handshape, but in this context the handshape can be seen simply as a hand. “If LIGHT-TOUCHES-HEAD is interpreted as HAND-TOUCHES-HEAD, the obvious question is ‘Whose hand?’ and the obvious answer is ‘God’s.’ In many cultures, placing hands gently upon a person’s head is taken as a blessing.”
In 2001 UC-San Diego sociologist David Phillips and his colleagues noted that deaths by heart disease seem to occur with unusual frequency among Chinese and Japanese patients on the 4th of the month. A study of death records revealed a 7 percent increase in cardiac deaths on that date, compared with the daily average for the rest of the week. And deaths from chronic heart disease were 13 percent higher.
One explanation is that the number 4 sounds like the word for “death” in Mandarin, Cantonese and Japanese, which causes discomfort and apprehension among some people. The effect is so strong that some Chinese and Japanese hospitals refrain from assigning the number 4 to floors or rooms. The psychological stress brought on by that date, the researchers suggest, may underlie the higher mortality.
They dubbed this the Baskerville effect, after the Arthur Conan Doyle novel in which a seemingly diabolical dog chases a man, who flees and suffers a fatal heart attack. “This Baskerville effect seems to exist in fact as well as in fiction,” they wrote in the British Medical Journal (PDF).
“Our findings are consistent with the scientific literature and with a famous, non-scientific story. The Baskerville effect exists both in fact and in fiction and suggests that Conan Doyle was not only a great writer but a remarkably intuitive physician as well.”
Pre-Raphaelite painters found an unusual source for one of their pigments: They ground up Egyptian mummies. In the words of one enthusiast, “A charming pigment is obtained by this means, uniting a peculiar greyness (due to the corpse and its bandages) with the rich brown of the pitch or bitumen, in a manner which it is very hard indeed to imitate. It flows from the brush with delightful freedom and evenness.”
Artist Edward Burne-Jones was so shocked at learning that this was the source of his umber paint that he staged a poignant little ceremony. “He left us at once, hastened to the studio, and returning with the only tube he had, insisted on our giving it decent burial there and then,” recalled his wife Georgiana. “So a hole was bored in the green grass at our feet, and we all watched it put safely in, and the spot was marked by one of the girls planting a daisy root above it.”
The production of “mummy brown” ceased in the 20th century — only because the supply of mummies was exhausted.
A Scrabble player needs a way to recognize the potential in any collection of tiles. If your rack contains the seven letters AIMNSTU, for example, what eighth letter should you be watching for to create an acceptable eight-letter word?
If you arrange your seven letters into the word TSUNAMI, and if you’ve memorized the corresponding phrase COASTAL HARM, then you have your answer: Any of the letters in that phrase will produce an acceptable eight-letter word:
TSUNAMI + C = TSUNAMIC
TSUNAMI + O = MANITOUS
TSUNAMI + A = AMIANTUS
TSUNAMI + S = TSUNAMIS
TSUNAMI + T = ANTISMUT
TSUNAMI + L = SIMULANT
TSUNAMI + H = HUMANIST
TSUNAMI + R = NATURISM
TSUNAMI + M = MANUMITS
TSUNAMI: COASTAL HARM is an example of an anamonic (“anagram mnemonic”), a tool that tournament players use to memorize valuable letter combinations. Devising useful anamonics is itself an art form in the Scrabble community — one has to create a memorable phrase using a constrained set of letters. Some are memorable indeed:
GERMAN: LOST TO ALLIES
NATURE: VISIT GOD’S SCHOOL
SENIOR: OLD MVP JOGS WITH A CRUTCH
WAITER: A MAN RAN PANS
“One of the first anamonics I ever read, back in 1998, was PRIEST: EVERYONE COMPLAINED OF THE SODOMY,” wrote Jeff Myers in Word Ways in May 2007. “I couldn’t believe it. The letters in that phrase — no more and no less — could combine with PRIEST to make 7-letter words.”
When the word list TWL06 appeared, PERITUS became a legal word. That’s PRIEST + U, so the mnemonic phrase now needed to include a U. “One simple fix is: EVERYONE COMPLAINED OF YOUTH SODOMY,” wrote Myers. “Now maybe even more startling.”
John Chew maintains canonical lists of anamonics using the official Tournament Word List and the alternate SOWPODS list.
In this week’s episode of the Futility Closet podcast we’ll explore some curiosities and unanswered questions from Greg’s research, including the love affair that inspired the Rolls Royce hood ornament, a long-distance dancer, Otto von Bismarck’s dogs, and a craftily plotted Spanish prison break.
We’ll also run after James Earl Ray and puzzle over an unsociable jockey.
