Straight and Narrow

English philanthropist Lady Jane Stanley financed footpaths through her native Knutsford with an odd proviso:

For some unknown reason Lady Jane disliked to see men and women linked together, i.e. walking arm in arm; and in her donations for the pavement of the town, provided that a single flag in breadth should be the limit of her generosity,– but she did not specify how broad the single flag was to be, and I fear her wishes are evaded, and the disapproved linking together often indulged in: the chief security for her order being observed is the disagreeable fact that in many places the streets and consequently the raised pavements are too narrow to allow of more than a very slender foot-path, so that if the lasses occupy the flags, the swains must either walk behind, or pick their way in the channel.

Never married, she composed her own epitaph:

A maid I lived,– a maid I died,–
I never was asked,– and never denied.

(From Henry Green, Knutsford, Its Traditions and History, 1859.)

Hoist/Petard

https://commons.wikimedia.org/wiki/File:Get_me_off_your_fucking_mailing_list.png

In 2014, after receiving dozens of unsolicited emails from the International Journal of Advanced Computer Technology, scientists David Mazières and Eddie Kohler submitted a paper titled “Get Me Off Your Fucking Mailing List.”

To Mazières’ surprise, “It was accepted for publication. I pretty much fell off my chair.”

The acceptance bolsters the authors’ contention that IJACT is a predatory journal, an indiscriminate but superficially scholarly publication that subsists on editorial fees. Mazières said, “They told me to add some more recent references and do a bit of reformatting. But otherwise they said its suitability for the journal was excellent.”

He didn’t pursue it. And, at least as of 2014, “They still haven’t taken me off their mailing list.”

The Love List

In 1997, Berkeley psychology student Arthur Aron and his colleagues refined a list of 36 questions for “creating closeness.” “One key pattern associated with the development of a close relationship among peers is sustained, escalating, reciprocal, personal self-disclosure,” Aron wrote. “The core of the method we developed was to structure such self-disclosure between strangers.”

Each pair of subjects took turns asking each other questions from this list, in order:

  1. Given the choice of anyone in the world, whom would you want as a dinner guest?
  2. Would you like to be famous? In what way?
  3. Before making a telephone call, do you ever rehearse what you are going to say? Why?
  4. What would constitute a “perfect” day for you?
  5. When did you last sing to yourself? To someone else?
  6. If you were able to live to the age of 90 and retain either the mind or body of a 30-year-old for the last 60 years of your life, which would you want?
  7. Do you have a secret hunch about how you will die?
  8. Name three things you and your partner appear to have in common.
  9. For what in your life do you feel most grateful?
  10. If you could change anything about the way you were raised, what would it be?
  11. Take four minutes and tell your partner your life story in as much detail as possible.
  12. If you could wake up tomorrow having gained any one quality or ability, what would it be?
  13. If a crystal ball could tell you the truth about yourself, your life, the future or anything else, what would you want to know?
  14. Is there something that you’ve dreamed of doing for a long time? Why haven’t you done it?
  15. What is the greatest accomplishment of your life?
  16. What do you value most in a friendship?
  17. What is your most treasured memory?
  18. What is your most terrible memory?
  19. If you knew that in one year you would die suddenly, would you change anything about the way you are now living? Why?
  20. What does friendship mean to you?
  21. What roles do love and affection play in your life?
  22. Alternate sharing something you consider a positive characteristic of your partner. Share a total of five items.
  23. How close and warm is your family? Do you feel your childhood was happier than most other people’s?
  24. How do you feel about your relationship with your mother?
  25. Make three true “we” statements each. For instance, “We are both in this room feeling … ”
  26. Complete this sentence: “I wish I had someone with whom I could share … ”
  27. If you were going to become a close friend with your partner, please share what would be important for him or her to know.
  28. Tell your partner what you like about them; be very honest this time, saying things that you might not say to someone you’ve just met.
  29. Share with your partner an embarrassing moment in your life.
  30. When did you last cry in front of another person? By yourself?
  31. Tell your partner something that you like about them already.
  32. What, if anything, is too serious to be joked about?
  33. If you were to die this evening with no opportunity to communicate with anyone, what would you most regret not having told someone? Why haven’t you told them yet?
  34. Your house, containing everything you own, catches fire. After saving your loved ones and pets, you have time to safely make a final dash to save any one item. What would it be? Why?
  35. Of all the people in your family, whose death would you find most disturbing? Why?
  36. Share a personal problem and ask your partner’s advice on how he or she might handle it. Also, ask your partner to reflect back to you how you seem to be feeling about the problem you have chosen.

Most of the pairs of strangers left the session with highly positive feelings for each other: “[I]mmediately after about 45 min of interaction, this relationship is rated as closer than the closest relationship in the lives of 30% of similar students” (though, to be sure, “it seems unlikely that the procedure produces loyalty, dependence, commitment, or other relationship aspects that might take longer to develop”).

(Arthur Aron et al., “The Experimental Generation of Interpersonal Closeness: A Procedure and Some Preliminary Findings,” Personality and Social Psychology Bulletin 23:4 [1997], 363-377.)

Podcast Episode 319: Friedrich Kellner’s Opposition

https://commons.wikimedia.org/wiki/File:Friedrich_and_Pauline_Kellner_in_1914.jpg
Image: Wikimedia Commons

In the 1930s, German civil servant Friedrich Kellner was outraged by the increasing brutality of the Nazi party and the complicity of his fellow citizens. He began to keep a secret diary to record the crimes of the Third Reich and his condemnations of his countrymen. In this week’s episode of the Futility Closet podcast, we’ll tell the story of Friedrich’s diary and his outspoken warnings to future generations.

We’ll also ponder the problem with tardigrades and puzzle over a seemingly foolish choice.

See full show notes …

A New Knot

https://commons.wikimedia.org/wiki/File:Pratt-knot-2020.jpg

In 1986, 89-year-old viewer Jerry Pratt showed up at Minneapolis’s WCCO-TV and told local newsman Don Shelby that he didn’t know how to tie his necktie straight.

“He’s my favorite anchor, and I got sick and tired of looking at the big knot in his tie every night,” Pratt said. “One of the first things people look at is a man’s tie.”

So he showed him something new, the “Pratt knot,” “the first new knot for men in over 50 years.” The Neckwear Association of America confirmed that it didn’t appear in Getting Knotted: 188 Knots for Necks, the trade association’s reference guide.

Some questioned whether it’s entirely original, calling it either a reverse half-Windsor or a variation on a knot called the Nicky, with the narrow end of the tie reversed, the seams and label facing out.

Pratt said he’d invented it on his own 30 years earlier. “I didn’t call it anything,” he said. “I just turned the tie inside out, and there it was.”

“At least something will carry on the family name.”

https://commons.wikimedia.org/wiki/Category:SVG_necktie_knot_tying_diagrams
Images: Wikimedia Commons

Remembrance

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Image: Wikimedia Commons

The Shrine of Remembrance in Melbourne, built to honor the men and women of Victoria who served in World War I, contains a marble stone engraved with the words Greater love hath no man (from John 15:13, “Greater love hath no man than this, that a man lay down his life for his friends”).

The shrine is constructed so that once a year, at 11 a.m. on Nov. 11, a ray of sunlight will shine through an aperture in the roof to illuminate the word love.

Arizona’s Anthem Veterans Memorial has a related design.

11/14/2020 UPDATE: An interesting addendum: The introduction of daylight saving in 1971 led designers to introduce a system of mirrors to ensure the right timing. Thanks to everyone who wrote in about this.

“The New Europe”

https://digital.library.cornell.edu/catalog/ss:19343441

P.A. Maas, son of a Viennese publisher, offered this proposal after World War I. “Does anyone really seriously believe that the consequences of the peace negotiations so far have secured eternal peace?” he wrote. “Does anyone really seriously believe that the revenge of the individual peoples has been satisfied by the consequences of the present peace negotiations?”

Instead he proposed to divide the continent into 24 wedge-shaped “Kantons,” each named for a prominent city. These would meet at St. Stephen’s Cathedral in Vienna, center of the new union’s capital, which Maas envisioned as “a large, wide garden city, hygienically designed and expanded.” The Kantons would cut across cultural and ethnic lines and across the old national borders, and each one would include at least two of Europe’s “Nations” — Romans, Germans, Slavs, and Magyars — so that “racial hatred does not prevail as before, but the love of the people prevails.” The three-year presidency would rotate among the Nations, all colonies would be jointly owned, everyone would speak Esperanto, and everyone over 20 (except married women) could vote.

“To many a reader this work may appear as the result of over-excited imagination; someday, though late, the knowledge of truth will gain the upper hand, and perhaps many things which have been stimulated by me here will be realized.”

(From the Cornell University Library.)

Company

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Image: Wikimedia Commons

Members of the Liverpool Ugly Faces Club, 1745:

  • Mathew Strong, merchant: “A tawny complexion, sharp nose, flook mouth, irregular bad set of teeth like those of an old worn out comb, thoroughly begrimed. A ghastly queer grin and countenance greatly set off by a long carroty beard.”
  • John Woods, architect: “A stone coloured complexion, a dimple in his attick story, the pilasters of his face fluted, tortoise eyed, a prominent nose, wild grin, and face altogether resembling a badger, and finer, though smaller than those of Sr Chryst WREN or Inego JONES.”
  • John Williamson Jr., merchant: “Ruff face, bleared eyes, flowing like two fountains, monstrous long nose, hooked like the beak of an eagle, pretty large mouth, upon the whole a charming member.”
  • William Long: “Rugged face, very prominent large nose, extraordinary wide mouth, no upper teeth, a large under lip, a prodigious long chin, meeting his nose like a pair of nutcrackers, an extraordinary member.”
  • Francis Gildart, Esq.: “Large pancake face, little, hollow grey eyes, short turnup, nose, large thick under lip, which almost meets his nose, odd droll, sancho, pancho, phiz, which gives life humour to everything he says. Therefore sets off a joke to ye utmost advantage.”
  • Robert Fillingham, merchant: “Little eyes, wide mouth, thin jaws, narrow face. His countenance hard, stern and crabbed. In every respect extremely well qualified.”
  • John Parr Sr., draper: “Broad, Punch like face, flat nose, wide nostrils, large mouth, thick lips, stern looks, sallow complexion, hideous grin.”
  • William Willocks, merchant: “Longish visage, very uncommon squinting eyes.”
  • Lewis Augs Younge, M.D.: “A large carbuncle potato nose, fine and bushy eyebrows, an agreeable facetious grin, wide mouth. When he laughs comes the shape of the moon at a quarter old, and on the whole, a face fitting a member of the Society.”

Worst, apparently, was merchant Joseph Farmer: “Little eyes, one bigger than ye other, long nose, thin lanthorn jaws, large upper lip, mouth from ear to ear resembling the mouth of a shark. A rotten set of irregular teeth, which are set off to great advantage by frequent laughing. His visage long and narrow. His looks upon the whole, extraordinary haggard, odd, comic, and out of ye way. In short, possessed of every extraordinary qualification to render him ye Phoenix of ye Society, as the like will not appear again this 1000 years.”

The club’s motto was Tetrum ante omnia vultum, “Before all things, an ugly face.”

(From the Liverpool Mercury, Sept. 29, 1887.)

Podcast Episode 318: Peace Pilgrim

peace pilgrim

In 1953 Mildred Norman renounced “an empty life of money and things” and dedicated herself to promoting peace. She spent the next three decades walking through the United States to spread a message of simplicity and harmony. In this week’s episode of the Futility Closet podcast we’ll describe her unusual life as a peace pilgrim.

We’ll also admire Wellington’s Mittens and puzzle over a barren Christmas.

Intro:

In 1956, Navy pilot Tom Attridge overtook his own rounds in a supersonic jet.

Flemish artist Cornelius Gijsbrechts painted a rendering of the back of a painting.

See full show notes …

Brave New World

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Only a few years back those who carried Umbrellas were held to be legitimate butts. They were old fogies, careful of their health, and so on; but now-a-days we are wiser. Everybody has his Umbrella. It is both cheaper and better made than of old; who, then, so poor he cannot afford one? To see a man going out in the rain umbrella-less excites as much mirth as ever did the sight of those who first — wiser than their generation — availed themselves of this now universal shelter.

— William Sangster, Umbrellas and Their History, 1855

In 1899 Notes & Queries reprinted an account, now thought to be apocryphal, of “the first silk hat in London”:

It was in evidence that Mr. Hetherington, who is well connected, appeared upon the public highway wearing upon his head what he called a silk hat (which was offered in evidence), a tall structure, having a shiny lustre, and calculated to frighten timid people. As a matter of fact, the officers of the Crown stated that several women fainted at the unusual sight, while children screamed, dogs yelped, and a young son of Cordwainer Thomas, who was returning from a chandler’s shop, was thrown down by the crowd which had collected and had his right arm broken.

Supposedly Hetherington argued that he’d broken no law, and the Times backed him up: “In these days of enlightenment it must be considered an advance in dress reform, and one which is bound, sooner or later, to stamp its character upon the entire community.”