Each year on the last Saturday in April, the citizens of Ocean Shores, Washington, celebrate “Undiscovery Day” to commemorate the night in 1792 when British explorer George Vancouver sailed right past their harbor without discovering it.
At midnight they gather on the shore and shout “Hey George — over here!”
In July 1945, a former inhabitant of Poland’s Lódz ghetto, Avraham Benkel, returned to find his home in ruins. Lódz had been the last of 200 ghettos in German-occupied Poland, and as the war neared its conclusion tens of thousands of its inhabitants had been deported to death camps. When the Red Army reached it in January, only 877 survivors remained.
In the abandoned building next door to his own, Benkel found a book, François Coppée’s The Truly Rich, on whose endpages and margins an anonymous boy had kept a diary of his ordeal:
June 1, 1944: “I just finished my ‘loaf, which I had to have for eight days; today is the third. It may turn [out] to be lethal for me to behave in such a manner, but my will-power is so weakened and my ever increasing appetite so strong that I can’t help it. Is there no bread, dry unsavoury bread enough for me and my fellow-sufferers in this world?”
July 10, 1944: “I am exhausted, I have no more patience, my nerves are frayed. What I do have is an indescribable disgust toward the world and mankind, toward the masses and people, toward doctrines and dogmas. I do not believe, I do not believe in any change in the world, no! Anyone who can sink as low as the modern man has can be nothing more than an unsuccessful experiment of nature, which certainly regrets it!”
July 20, 1944: “I feel such a need to open my diary and to write in order to ease my bitter heart, about what hell we go through, how terribly we suffer. During the time when we had literally nothing to eat, we were willing to believe that the physical annihilation of men, women, and children of our nation had appeased the blond beast. But now it looks as if they have not had enough, and that they want to satisfy their thirst with the blood of the innocent.”
Almost nothing is known about the boy’s identity, age, background, schooling, or fate. Only the verb forms in his entries tell us that he was male. In all likelihood he was deported to Auschwitz as the Russians closed in.
“My God, why do you allow them to say that you are neutral?” he wrote in a final, undated entry. “Why will you not punish, with all your wrath, those who are destroying us? Are we the sinners and they the righteous? Is that the truth? Surely you are intelligent enough to understand that is it not so, that we are not the sinners and they are not the Messiah!”
(From Alexandra Zapruder, Salvaged Pages: Young Writers’ Diaries of the Holocaust, 2002.)
In All Quiet on the Western Front, Erich Maria Remarque describes a battlefield reflex that is “far quicker, much more sure, less fallible, than consciousness”:
A man is walking along without thought or heed;–suddenly he throws himself down on the ground and a storm of fragments flies harmlessly over him;–yet he cannot remember either to have heard the shell coming or to have thought of flinging himself down. But had he not abandoned himself to the impulse he would now be a heap of mangled flesh. It is this other, this second sight in us, that has thrown us to the ground and saved us, without our knowing how.
Apparently this was a real phenomenon, at least in World War I. Stephen Foot, a British officer who spent three years on the western front, writes in his 1934 memoir Three Lives:
It was about this time that I suddenly realised that I had become acclimatised to shell fire; not that I liked or had ceased to fear it, but that I was able to discriminate between a shell that was coming near and one that was far enough away not to worry about. Some officers recently arrived from England were responsible. They were in charge of one of the working parties, and while we were standing in a group, not far from Plug Street, we heard the whine of a German shell. I looked instinctively in the direction of the church to see the usual cloud of dust and stones, and at the same time I realised that the officers with me had ducked. I was certainly no braver than they were — quite the contrary; but my ear had somehow become attuned, so that as soon as the first sound was heard I knew approximately where the shell would burst.
Foot calls this sense “a great relief to one’s nervous system” and speculates that the worst cases of nervous breakdown occurred in men who didn’t have it. “One cannot explain it,” Remarque wrote. “If it were not so, there would not be one man alive from Flanders to the Vosges.”
- What time is it at the North Pole?
- The shortest three-syllable word in English is W.
- After the revolution, the French frigate Carmagnole used a guillotine as its figurehead.
- 823502 + 381252 = 8235038125
- PRICES: CRIPES!
- “Conceal a flaw, and the world will imagine the worst.” — Martial
When Montenegro declared independence from Yugoslavia, its top-level domain changed from .yu to .me.
How long is a coastline? If we measure with a long yardstick, we get one answer, but as we shorten the scale the total length goes up. For certain mathematical shapes, indeed, it goes up without limit.
English mathematician Lewis Fry Richardson discovered this perplexing result in the early 20th century while examining the relationship between the lengths of national boundaries and the likelihood of war. If the Spanish claim that the length of their border with Portugal is 987 km, and the Portuguese say it’s 1,214 km, who’s right? The ambiguity arises because a wiggly boundary occupies a fractional dimension — it’s something between a line and a surface.
“At one extreme, D = 1.00 for a frontier that looks straight on the map,” Richardson wrote. “For the other extreme, the west coast of Britain was selected because it looks like one of the most irregular in the world; it was found to give D = 1.25.”
This is a mathematical notion, but it’s also a practical problem. On the fjord-addled panhandle of Alaska, the boundary with British Columbia was originally defined as “formed by a line parallel to the winding of the coast.” Who gets to define that? On the map below, the United States claimed the blue border, Canada wanted the red one, and British Columbia claimed the green. The yellow border was arbitrated in 1903.
In April 1819 the French slave ship Rodeur set sail for Guadeloupe from the Bight of Biafra with a crew of 22 men and 162 slaves. After 15 days, a disease of the eyes appeared among the slaves in the hold. The heartless captain threw 36 slaves overboard, but the illness soon spread to the crew, and eventually everyone on board except for a single man was blind.
And then came one of the most remarkable incidents in the history of sea commerce. As the Rodeur was crawling along with this one man at the helm, another ship, with all sails set, was seen. That was a glad moment on the Rodeur, and she was quickly headed for the stranger, hoping to get men who could navigate the ship. Drawing near, the Rodeur’s lone helmsman observed that the stranger was steering wildly, and that no one could be seen on board. But the moment the Rodeur had arrived within hailing distance men came to the stranger’s rail, and in frantic tones said that every one on board had become blind, and begged for the help that the Rodeur had come to secure. The stranger was the Spanish slaver Leon.
That’s from journalist John Randolph Spears, who wrote a history of the American slave trade at the turn of the century. This is such a horrible story that I hoped it was just folklore, but it’s borne out in the inquiries that followed and commemorated in John Greenleaf Whittier’s poem “The Slave-Ships”:
“Help us! for we are stricken
With blindness every one;
Ten days we’ve floated fearfully,
Unnoting star or sun.
Our ship’s the slaver Leon,–
We’ve but a score on board;
Our slaves are all gone over,–
Help, for the love of God!”
On livid brows of agony
The broad red lightning shone;
But the roar of wind and thunder
Stifled the answering groan;
Wailed from the broken waters
A last despairing cry,
As, kindling in the stormy light,
The stranger ship went by.
Unable to help one another, the two ships parted. On June 21 the Rodeur reached Guadaloupe, where the last man went blind. The Leon passed into the Atlantic and was never seen again.
n. a circumnavigation, an epic journey, an odyssey
In 1505 Ferdinand Magellan sailed east to Malaysia, where he acquired a slave named Enrique who accompanied him on his subsequent westward circumnavigation of the globe. When that expedition reached the Philippines, Enrique escaped, and his fate is lost to history. That’s intriguing: If he managed to travel the few hundred remaining miles to his homeland, then he was the first person in history to circumnavigate the earth.
In May 1861, barely three weeks after the start of the Civil War, Mary Todd Lincoln received a letter from Helen Rauschnabel of Rochester, N.Y., relating “a remarkable dream I had last night about Mr. Lincoln which I think has a significant meaning.”
I dreamed it stormed & thunderd & lightned terribly, it seemed as tho the Heavens & Earth were coming together, but it soon ceased, still there seemed to be very dark clouds sailing thro the horison, I thought I stood pensively viewing the scene, when a man resembling Mr Lincoln appeard standing erect in the firmament with a book in his hand, he stood as near as I could calculate over the City of Washington, his head seemed reard above the lightnings flash and thunder bolt, the sun seemed to be just rising in the East, and its rays shed a soft mellow light around about him, beneath his feet rolled dark & heavy clouds which the sun light was fast dispeling, I saw him walk thro all the Southern part of the horison with a book in one hand, & a pen in the other.
“When he got to the western part of the firmament he made a halt & stood erect,” she remembered. “He was crowned with honors & coverd with Laurels, and looked very smiling.” She found herself singing a verse, which she remembered when she awoke and committed to paper: “A voice from the North has proclaimed the glad Morn / And Slavery is ended & Freedom is born / The fair Sunny South is restor’d one more / Secession is ended & Slavery is ore.”
In 1936, as Franklin Roosevelt campaigned for re-election against Republican Alf Landon, a group from Wall Street’s financial district sponsored a competition to find the best anagram for FRANKLIN DELANO ROOSEVELT. The winner was VOTE FOR LANDON ERE ALL SINK.
During the 1980 campaign, Jimmy Carter was accused of reversing his position on several issues to maintain his popularity. Edward Scher of New York University coined the palindrome TO LAST, CARTER RETRACTS A LOT.
Carter lost that election to Ronald Reagan, who inspired Howard Bergerson to compose a “press conference” in 1982 using only the letters in RONALD WILSON REAGAN. Here the Gipper describes his foreign policy:
We are sworn nonaggressors; we need law and order, we disallow war as lawless and senseless, and in a larger sense we also regard war as, now and again, needed. A needed war is no dead end or swan song, nor need we ride in war as no-good sinners on genderless geldings! We need androgens and derring-do! We need Old Glories, and seasoned soldiers garrisoned worldwide, generals in golden regalia, and raised dander! We need all-seeing, world-girdling radar, seagoing sonar and liaison ensigns, newer DEW lines and earlier NORAD warnings, larger arsenals and deadlier arrows in silos, R-and-D on lasers, and goodlier anger! We need no ring-a-ding dissensions and wild-goose rallies, nor do we need addled ding-a-ling diagnoses on wielding dread winged swords and daggers — or on wielding God’s own grenades! Ordained grenadiers alone assess, and ordained godlings alone will wield Gold’s sidereal grenades riding on Odin’s arrows. Godless Leningrad warlords and roodless, religionless Red warriors sold on Red-engendered Warsaw agreeings are as sidling sidewinders in loose sand! In nine innings (I disdain gridiron analogies) we will win — no one is dawdling! We are leaning on oars! We and God will engage all Red raiders, and, God willing, we will win odds-on! No one dragoons or goads God!
Reagan’s name can also be rearranged to spell INSANE ANGLO WARLORD.
One last, almost unbelievable, anecdote from the San Francisco earthquake:
When the quake struck at 5:12 a.m., William Stehr was in his room on the top floor of the Nevada House at 132 Sixth Street. At first he considered jumping from his window onto a roof below, but “as I was waiting to make up my mind the house I was looking at collapsed with a deafening roar.” He was dressing himself hurriedly when he heard another crash and saw that the Brunswick House had also collapsed “and was tumbling into a heap of ruins in a smother of dust.” He leapt to his door but found that the quake had jammed it shut.
As I was tugging at it I felt the floor tilting and sinking under me, and I knew that the house was going down like the others. So I hung on instinctively to the door handle while the whole floor dropped. As it sank I felt three distinct bumps as the lower floors collapsed in turn under the weight of the roof and the top story. With each bump came a frightful crash and cracking of timbers and glass and the cries of other people in the house who were being destroyed. …
The cries of these people who were being killed, especially the women, were dreadful to hear; even to me, in my own peril, thinking every instant that I would be crushed, they were the most dreadful part of the experience.
Then came another bump, very sudden and very severe. The place fell in on top of me, the breath seemed to be knocked out of my body and I went unconscious.
He had survived. Of the 50 people in the Nevada, only seven had escaped. “On all sides, where the Nevada, the Ohio, the Brunswick and other lodging houses had been, there was nothing but a big pile of debris.”
(From Malcolm E. Barker’s Three Fearful Days, 1998.)
In September 1905, printers in Ivan Sytin’s Moscow publishing house went on strike, demanding pay for punctuation marks. Discontented workers in other trades and other cities soon joined them in sympathy: bakers, railroad workers, lawyers, bankers, even the Imperial Ballet. Without the railroad, steel and textile mills were forced to shut down; soon nearly the entire adult population of Petrograd had ceased work. The general strike led Tsar Nicholas II to issue the October Manifesto, granting a constitution to Russia for the first time in its history. Thus, wrote Trotsky, “a strike which started over punctuation marks ended by felling absolutism.”
A somewhat related story, from David Kahn’s The Codebreakers: In June 1887 Philadelphia wool dealer Frank J. Primrose sent his agent William B. Toland west, ordering him to buy 50,000 pounds of wool in Kansas and Colorado and await further instructions. The two corresponded by telegram using phrase codes like these to shorten the messages.
On June 16 Primrose planned to send the message Yours of the 15th received; am exceedingly busy; I have bought all kinds, 500,000 pounds; perhaps we have sold half of it; wire when you do anything; send samples immediately, promptly of purchases. Shortened with phrase codes this read DESPOT AM EXCEEDINGLY BUSY BAY ALL KINDS QUO PERHAPS BRACKEN HALF OF IT MINCE MOMENT PROMPTLY OF PURCHASES.
Unfortunately, somewhere between Brookville and Ellis, Kansas, someone added a dot, converting BAY into BUY. Consequently Toland bought 300,000 pounds of wool. Primrose lost more than $20,000 in settling with the sellers and sued Western Union, but the Supreme Court ruled against him on a technicality (he had declined to have his message read back to him). He collected only the cost of the telegram, $1.15.
As Christmas approached in 1914, a number of impromptu cease-fires broke out on the Western Front in which German and British troops exchanged greetings, song, and even food. Rifleman Oswald Tilley of the London Rifle Brigade wrote to his parents on Dec. 27 regarding an incident near Ploegsteert, just north of the Franco-Belgian border:
On Christmas morning as we had practically ceased to fire at them, one of them started beckoning to us so one of our Tommies went out in front of our trenches and met him halfway amidst cheering. After a bit a few of our chaps went out to meet theirs until literally hundreds of each side were out in No Man’s Land shaking hands and exchanging cigarettes, chocolate and tobacco etc. … Just you think that while you were eating your turkey etc. I was out talking and shaking hands with the very men I had been trying to kill a few hours before. It was astonishing!
In subsequent years the authorities tried to discourage such truces. Apart from reproving the breakdown in discipline, they had trouble getting the war started again. In late 1915 Ethel Cooper, an Australian woman living in Germany, met a soldier home on leave from the XIX Saxon Corps who told her that his unit had fraternized extensively with a British battalion for two days beginning that Christmas Eve. She wrote, “The trouble began on the 26th, when the order to fire was given, for the men struck. Herr Lange says that in the accumulated years he had never heard such language as the officers indulged in, while they stormed up and down, and got, as the only result, the answer: ‘We can’t — they are good fellows, and we can’t.’ Finally, the officers turned on the men, ‘Fire, or we do — and not at the enemy.’ Not a shot had come from the other side, but at last they fired, and an answering fire came back, but not a man fell. ‘We spent that day and the next day,’ said Herr Lange, ‘wasting ammunition in trying to shoot the stars down from the sky.'”
(From Marc Ferro et al., Meetings in No Man’s Land, 2007)
On July 30, 1419, Czech priest Jan Želivský was leading his congregation through the streets of Prague to protest corruption in the Catholic church when someone threw a stone at him from the window of the town hall. His followers stormed the hall and threw 13 members of the town council from a high window, killing them.
Remarkably, the same thing happened again in 1618, when King Ferdinand dissolved the Protestant estates in Bohemia. Aggrieved Protestants confronted Catholic officials in the chancellory and threw several of them from a third-floor window. All three survived — Catholics contended that they had been saved by angels, Protestants that they had landed on a dunghill. (Or, a reader suggests, “the Czechs bounced.”)
In 1525, more than 100,000 German peasants demanded an end to serfdom and were massacred by the well-organized armies of the ruling class. After observing the ornate memorials with which the aristocrats congratulated themselves, Albrecht Dürer proposed a similarly baroque monument to the slain peasants:
Place a quadrangular stone block measuring ten feet in width and four feet in height on a quadrangular stone slab which measures twenty feet in length and one foot in height. On the four corners of the ledge place tied-up cows, sheep, pigs, etc. But on the four corners of the stone block place four baskets, filled with butter, eggs, onions, and herbs, or whatever you like. In the centre of this stone block place a second one, measuring seven feet in length and one foot in height. On top of this second block place a strong chest four feet high, measuring six and a half feet wide at the bottom and four feet wide at the top. Then place a kettle upside down on top of the chest. The kettle’s diameter should be four and a half feet at the rim and three feet at its bottom. Surmount the kettle with a cheese bowl which is half a foot high and two and a half feet in diameter at the bottom. Cover this bowl with a thick plate that protrudes beyond its rim. On the plate, place a keg of butter which is three feet high and two and a half feet in diameter at the bottom. Cover this bowl with a thick plate that protrudes beyond its rim. On the plate, place a keg of butter which is three feet high and has a diameter of a foot and a half at the bottom, and of only a foot at the top. Its spout should protrude beyond this. On the top of the butter keg, place a well-formed milk jug, two and a half feet high, and with a diameter which is one foot at its bulge, half a foot at its top, and is wider at its bottom. Into this jug put four rods branching into forks on top and extending five and a half feet in height, so that the rods will protrude by half a foot, and then hang peasants’ tool on it – like hoes, pitchforks, flails, etc. The rods are to be surmounted by a chicken basket, topped by a lard tub upon which sits an afflicted peasant with a sword stuck into his back.
What would that look like?
When minister Francis Bellamy published the American Pledge of Allegiance in Youth’s Companion in 1892, his colleague James Upham devised a salute to go along with it, snapping the heels together and extending the right arm toward the flag:
At a signal from the Principal the pupils, in ordered ranks, hands to the side, face the Flag. Another signal is given; every pupil gives the flag the military salute — right hand lifted, palm downward, to a line with the forehead and close to it. Standing thus, all repeat together, slowly, ‘I pledge allegiance to my Flag and the Republic for which it stands; one Nation indivisible, with Liberty and Justice for all.’ At the words, ‘to my Flag,’ the right hand is extended gracefully, palm upward, toward the Flag, and remains in this gesture till the end of the affirmation; whereupon all hands immediately drop to the side.
This worked fine until the 1920s, when Italian fascists and then German Nazis adopted similar salutes. Congress delicately changed the American salute to the hand-on-heart gesture in 1942.
After the San Francisco earthquake, James Jones wrote this letter on a detachable shirt collar and mailed it without postage to his son and daughter-in-law in New York:
Dear Wayland and Gussie: All safe but awfully scared. Frisco and hell went into partnership and hell came out winner — got away with the sack. Draw a line from Ft Mason along Van Ness Ave. to Market St., out Market to Dolores to Twentieth, thence to Harrison, 16th & Portrero Ave. R.R. Ave. to Channel St. and bay. Nearly everything east and north of this boundary line gone, and several blocks west of it, especially in Hayes Valley as far as Octavia St. from Golden Gate Ave. east. Fire is still burning on the northside but is checked in the Mission. I and a band of 40 or 50 volunteers formed a rope and bucket brigade, back-fired Dolores from Market to 19th, pulled down houses and blanketed westside Dolores and won a great victory. More with paper & stamps. James G. Jones. April 21st, 1906.
It was delivered. The post office had resolved to handle “everything, stamped or unstamped, as long as it had an address to which it could be sent,” remembered William F. Burke, secretary to the city postmaster. When he made the rounds of camps, “the wonderful mass of communications that poured into the automobile was a study in the sudden misery that had overtaken the city. Bits of cardboard, cuffs, pieces of wrapping paper, bits of newspapers with an address on the margin, pages of books and sticks of wood all served as a means to let somebody in the outside world know that friends were alive and in need among the ruins.”
At the close of the first day, “95 pouches of letters carrying mail composed of rags and tatters and odds and ends — and burdened with a weight of woe bigger than had ever left the city in a mail sack — were made up for dispatch. … It came to our knowledge later that not one piece of this mail that was properly addressed failed of delivery.”
Shot down over South Vietnam in 1972, Air Force navigator Iceal Hambleton needed to reach the Cam Lo River but was surrounded by enemy forces who might intercept any radio messages sent to him. After some consultation, rescuers told him to play the first hole at the Tucson National Golf Course. “Before you start be damned sure you line your shot up properly,” they said. “Very bad traps on this hole.”
Hambleton was bewildered at first but came to understand. As an avid golfer he was familiar with a number of American courses, and he had a photographic memory of each hole’s length and layout. The first hole at Tucson was 430 yards long and ran southeast, so he set off accordingly across country, following an imaginary fairway.
This worked. By invoking additional holes from three Air Force bases, as well as a par 3 from Augusta National, rescuers led Hambleton to the river, where a Navy SEAL picked him up.
“Two things kept me alive,” he told Golf Digest in 2001. “The will to live, and my wife. And we’re playing golf Friday.”
During the hyperinflation that followed World War I in the Weimar Republic, a 5,000-mark cup of coffee could cost 8,000 marks by the time it was drunk. Newspapers published the stupefying multipliers by which prices had risen each day:
Tramway fare: 50,000
Tramway monthly season ticket:
— For one line: 4 million
— For all lines: 12 million
Taxi-autos: multiply ordinary fare by: 600,000
Horse cabs: multiply ordinary fare by: 400,000
Bookshops: multiply ordinary price by: 300,000
Public baths: multiply ordinary price by: 115,000
Medical attendance: multiply ordinary price by: 80,000
By the end of 1923 there were 92,844,720,742,927,000,000 marks circulating in the German economy, nearly 93 quintillion (note the logarithmic scale in the chart above).
This had a curious psychological effect. In December Time reported, “With the price of bread running into billions a loaf the German people have had to get used to counting in thousands of billions. This, according to some German physicians, brought on a new nervous disease known as ‘zero stroke,’ or ‘cipher stroke,'” a “desire to write endless rows of [zeros] and engage in computations more involved than the most difficult problems in logarithms.”
Human minds are not made to comprehend such large numbers. Foreign minister Walther Rathenau called it the “delirium of milliards”: “What is a milliard? Does a wood contain a milliard leaves? Are there a milliard blades of grass in a meadow? Who knows? If the Tiergarten were to be cleared and wheat sown upon its surface, how many stalks would grow?”
Fortunately the madness was stemmed with the introduction of a new currency — in 1924 one could exchange a trillion of the old marks for a single new Rentenmark, and the economy was finally stabilized.
Cleveland Press reporter John Raper took a vacation in New Mexico in 1944 and came back with a sensational story — he had discovered a “mystery city” there, a closely policed community at work on some top-secret project northwest of Santa Fe.
Uncle Sam has placed this in charge of two men. The man who commands the soldiers, who sees that the garbage and rubbish are collected, the streets kept up, the electric light plan and the waterworks functioning and all other metropolitan work operating smoothly is a Col. Somebody. I don’t know his name, but it isn’t so important because the Mr. Big of the city is a college professor, Dr. J. Robert Oppenheimer, called ‘the Second Einstein’ by the newspapers of the west coast. …
It is the work of Prof. Oppenheimer and the hundreds of men and women in his laboratories and shops that makes Los Alamos such a carefully guarded city. All the residents will be obliged to remain there for the duration and for six months thereafter and it seems quite probable that many of them don’t know much more about what is being done than you do.
Apparently Raper had driven into the compound to investigate but was escorted closely and allowed to see nothing. He told curious New Mexicans, “I don’t know a bit more about it than I did before I went.” Santa Fe residents whispered that Oppenheimer was building some sort of chemical weapon, an explosive, or “a beam that will cause the motors to stop so that German planes will drop from the skies as though they were paving blocks.” But all of this appeared to be rumor.
Raper published his story in the newspaper on March 13. It provoked an immediate stir among the Manhattan Project authorities, who quashed a followup story in TIME and briefly considered having Raper drafted into the Pacific Theater. But ultimately nothing came of it, and no Axis spy seems to have pursued it. American Institute of Physics science historian Alex Wellerstein discusses the story, and provides the full text with its lurid illustrations, on his Restricted Data blog.
After John II of France was captured by the English in 1356, he paid 1 million gold crowns for his ransom and promised to pay 2 million more. As a guarantee he offered his son Louis as a hostage. When word came that Louis had escaped, John voluntarily returned to captivity in England, citing reasons of “good faith and honor.” He died there in 1364.
In 1916, after two years in a German prisoner-of-war camp, British Army captain Robert Campbell received word that his mother was dying of cancer. He wrote to Kaiser Wilhelm II asking permission to visit her, and was given two weeks’ leave on condition that he return afterward. Campbell went to England, spent a week with his dying mother, then returned to confinement in Germany, where he remained until the war ended.
“Captain Campbell was an officer, and he made a promise on his honor to go back,” said historian Richard Van Emden, who uncovered the episode while researching his book Meeting the Enemy. “Had he not turned up there would not have been any retribution on any other prisoners. What I think is more amazing is that the British Army let him go back to Germany.”
German shipyard worker August Landmesser openly loved a Jewish woman under the gathering cloud of Nazism in the 1930s. He had joined the party hoping it would help him to find a job, but was expelled when he became engaged to Irma Eckler in 1935. Unwilling to renounce their love, the two were forbidden to marry, prevented from fleeing to Denmark in 1937, and eventually sent to concentration camps.
The photograph above was taken at the launch of the naval training vessel Horst Wessel on June 13, 1936, a year after their engagement. The man in the center, the only one not giving the Nazi salute, is believed to be Landmesser.
On Sept. 9, 1900, the day after a strong storm made landfall on the Texas coast, the U.S. Weather Bureau wired Western Union, Do you hear anything about Galveston?
The first response was We have been absolutely unable to hear a word from Galveston since 4 p.m. yesterday …. But then:
First news from Galveston just received by train which could get no closer to the bay shore than six miles, where Prairie was strewn with debris and dead bodies. About two hundred corpses counted from train. Large Steamship stranded two miles inland. Nothing could be seen of Galveston. Loss of life and property undoubtedly most appalling.
The storm had put the entire city under 8 to 15 feet of water and lashed it with winds reaching 145 mph. With 8,000 dead, it remains the deadliest natural disaster in U.S. history. Following is the only account known to have been written while the storm was taking place — it’s an unsigned letter by a woman, probably a nurse, who was employed at the John Sealy Hospital:
It does not require a great stretch of imagination to imagine this structure a shaky old boat out at sea. The whole thing rocking like a reef, surrounded by water, said water growing closer, ever closer. Have my hands full quieting nervous, hysterical women.
Things beginning to look serious. Water up to the first floor in the house, all over the basement of the hospital. Cornices, roofs window lights blinds flying in all directions.
The scenes about here are distressing. Everything washed away. Poor people trying, vainly to save their bedding, & clothing. Methinks the poor nurses will be trying to save their beds in short order. Now flames in the distance. It is all a grand, fine sight. Our beautiful Bay, a raging torrent.
Am beginning to feel a weakening desire for something ‘to cling to.’ Should feel more comfortable in the embrace of your arms. You hold yourself in readiness to come to us? Should occasion demand? Darkness is overwhelming us, to add to the horror. Dearest — I — reach out my hand to you. My heart — my soul.
That’s all we have — we don’t know who wrote the letter, or whether she survived the storm (the hospital remained standing).
According to some survivors, we’re lucky to have any accounts at all. “One hour more of that wind would have killed every person on the island,” wrote Walker W. Davis, a salesman who waited out the storm in the Tremont Hotel.
Margaret Rowan Bettencourt, who was 9 years old at the time, remembered that the East End, where her grandmother’s house was located, was largely reduced to splinters. “They never would’ve found her place, but my aunt had a ‘polly’ [parrot] that was up in the attic and the attic didn’t go to pieces. It just sat on the top of the house and the next morning the polly was hollering ‘Pretty Polly. Pretty Polly.’ That’s how they found where they lived.”
In the old times these isles lay there as they do now, with the wild sea round them. The men who had their homes there knew naught of the rest of the world and none knew of them. The storms of years beat on the high white cliffs, and the wild beasts had their lairs in the woods, and the birds built in trees or reeds with no one to fright them. A large part of the land was in woods and swamps. There were no roads, no streets, not a bridge or a house to be seen. The homes of these wild tribes were mere huts with roofs of straw. They hid them in thick woods, and made a ditch round them and a low wall of mud or the trunks of trees. They ate the flesh of their flocks for food, for they did not know how to raise corn or wheat. They knew how to weave the reeds that grew in their swamps, and they could make a coarse kind of cloth, and a rude sort of ware out of the clay of the earth. From their rush work they made boats, and put the skins of beasts on them to make them tight and strong. They had swords made from tin and a red ore. But these swords were of a queer shape and so soft that they could be bent with a hard blow.
— Helen W. Pierson, History of England in Words of One Syllable, 1884
In 1525, fed up with robbers and highwaymen on the Anglo-Scottish border, Archbishop of Glasgow Gavin Dunbar composed a monumentally comprehensive curse against them:
I curse their head and all the hairs of their head; I curse their face, their brain, their mouth, their nose, their tongue, their teeth, their forehead, their shoulders, their breast, their heart, their stomach, their back, their womb, their arms, their legs, their hands, their feet, and every part of their body, from the top of their head to the soles of their feet, before and behind, within and without.
I curse them going and I curse them riding; I curse them standing and I curse them sitting; I curse them eating and I curse them drinking; I curse them rising, and I curse them lying; I curse them at home, I curse them away from home; I curse them within the house, I curse them outside of the house; I curse their wives, their children, and their servants who participate in their deeds; their crops, their cattle, their wool, their sheep, their horses, their swine, their geese, their hens, and all their livestock; their halls, their chambers, their kitchens, their stanchions, their barns, their cowsheds, their barnyards, their cabbage patches, their plows, their harrows, and the goods and houses that are necessary for their sustenance and welfare.
May all the malevolent wishes and curses ever known, since the beginning of the world, to this hour, light on them. May the malediction of God, that fell upon Lucifer and all his fellows, that cast them from the high Heaven to the deep hell, light upon them.
May the fire and the sword that stopped Adam from the gates of Paradise, stop them from the glory of Heaven, until they forebear, and make amends.
May the evil that fell upon cursed Cain, when he slew his brother Abel, needlessly, fall on them for the needless slaughter that they commit daily.
May the malediction that fell upon all the world, man and beast, and all that ever took life, when all were drowned by the flood of Noah, except Noah and his ark, fall upon them and drown them, man and beast, and make this realm free of them, for their wicked sins.
May the thunder and lightning which rained down upon Sodom and Gomorrah and all the lands surrounding them, and burned them for their vile sins, rain down upon them and burn them for their open sins.
May the evil and confusion that fell on the Gigantis for their opression and pride in building the Tower of Babylon, confound them and all their works, for their open callous disregard and oppression.
May all the plagues that fell upon Pharaoh and his people of Egypt, their lands, crops and cattle, fall upon them, their equipment, their places, their lands, their crops and livestock.
May the waters of the Tweed and other waters which they use, drown them, as the Red Sea drowned King Pharaoh and the people of Egypt, preserving God’s people of Israel.
May the earth open, split and cleave, and swallow them straight to hell, as it swallowed cursed Dathan and Abiron, who disobeyed Moses and the command of God.
May the wild fire that reduced Thore and his followers to two-hundred-fifty in number, and others from 14,000 to 7,000 at anys, usurping against Moses and Aaron, servants of God, suddenly burn and consume them daily, for opposing the commands of God and Holy Church.
May the malediction that suddenly fell upon fair Absalom, riding through the wood against his father, King David, when the branches of a tree knocked him from his horse and hanged him by the hair, fall upon these untrue Scotsmen and hang them the same way, that all the world may see.
May the malediction that fell upon Nebuchadnezzar’s lieutenant, Holofernes, making war and savagery upon true Christian men; the malediction that fell upon Judas, Pilate, Herod, and the Jews that crucified Our Lord; and all the plagues and troubles that fell on the city of Jerusalem therefore, and upon Simon Magus for his treachery, bloody Nero, Ditius Magcensius, Olibrius, Julianus Apostita and the rest of the cruel tyrants who slew and murdered Christ’s holy servants, fall upon them for their cruel tyranny and murder of Christian people.
And may all the vengeance that ever was taken since the world began, for open sins, and all the plagues and pestilence that ever fell on man or beast, fall on them for their openly evil ways, senseless slaughter and shedding of innocent blood.
I sever and part them from the church of God, and deliver them immediately to the devil of hell, as the Apostle Paul delivered Corinth.
I bar the entrance of all places they come to, for divine service and ministration of the sacraments of holy church, except the sacrament of infant baptism, only; and I forbid all churchmen to hear their confession or to absolve them of their sins, until they are first humbled by this curse.
I forbid all Christian men or women to have any company with them, eating, drinking, speaking, praying, lying, going, standing, or in any other deed-doing, under the pain of deadly sin.
I discharge all bonds, acts, contracts, oaths, made to them by any persons, out of loyalty, kindness, or personal duty, so long as they sustain this cursing, by which no man will be bound to them, and this will be binding on all men.
I take from them, and cast down all the good deeds that ever they did, or shall do, until they rise from this cursing.
I declare them excluded from all matins, masses, evening prayers, funerals or other prayers, on book or bead; of all pigrimages and alms deeds done, or to be done in holy church or be Christian people, while this curse is in effect.
And, finally, I condemn them perpetually to the deep pit of hell, there to remain with Lucifer and all his fellows, and their bodies to the gallows of Burrow moor, first to be hanged, then ripped and torn by dogs, swine, and other wild beasts, abominable to all the world.
And their candle goes from your sight, as may their souls go from the face of God, and their good reputation from the world, until they forebear their open sins, aforesaid, and rise from this terrible cursing and make satisfaction and penance.
As part of Carlisle’s millennium celebrations in 2001, local artist Gordon Young carved 383 words of the curse into a granite boulder. Since then, local livestock herds have been wiped out by foot-and-mouth disease, a devastating flood has struck the city, factories have closed, and the Carlisle United soccer team dropped a league. Jim Tootle, a local councillor who blamed these misfortunes on the revived curse, himself died suddenly in 2011.
“It is a powerful work of art but it is certainly not part of the occult,” Young insisted. “If I thought my sculpture would have affected one Carlisle United result, I would have smashed it myself years ago.”