In 1827, during a tense standoff in the Greek War of Independence, a single musket shot set off a cataclysm:

A British frigate sent its cutter to ask one of the Turkish ships to make space by moving its anchorage [in Navarino Bay]. The boat was unarmed, but a trigger-happy Turkish marine decided it was hostile and fired a single musket shot. His aim was good and he hit the boat’s officer. In return the frigate’s marines gave covering musket fire and, on hearing the fusillade, an overexcited Egyptian cannoneer fired at the French flagship, which replied with a full broadside.

Like Nelson’s engagement at Aboukir Bay, this was a duel between anchored gun batteries, rather than a conventional fleet action. Muzzle-to-muzzle, the two sides blazed away at each other with heavy guns and carronades. When the smoke cleared, the Anglo-Franco-Russian Alliance — with fewer, but larger and more heavily-gunned ships — had sunk or destroyed more than three-quarters of the Turco-Egyptians, inflicting tremendous loss of life, but suffering fewer than 700 casualties themselves.

“In a stationary fight that involved neither tactics nor sailing skill, nominally friendly powers had destroyed, or damaged beyond repair, more than 60 warships.”

(From David Blackmore, Blunders and Disasters at Sea, 2004.)

In 1884 the S.S. William Hope was traversing the northeast coast of Scotland when its engines failed in a ferocious storm and it was driven into Aberdour Bay. In a mill on the shore was Jane Whyte, a mother of nine whose husband, a farm foreman, had already left for work. Despite high winds and hail, she rushed to the shoreline, retrieved the end of a rope thrown by the sailors, wrapped it around her body, and held it as the 15 crewmen disembarked. When they were safely ashore she took them to the mill and gave them dry clothes, hot tea, and a warm meal.

The owners of the ship gave her a sum of money in gratitude, and she received an award from the Shipwrecked Mariners Benevolent Society, a silver medal from the Royal National Lifeboat Institution, and a bronze medal for gallantry from the Board of Trade.

Ulysses Grant and Jefferson Davis never met, but their widows became good friends. They met at West Point in June 1893, when Varina Davis arrived to watch a cadet parade. Julia Grant presented herself and said, “I am Mrs. Grant.” “I am very glad to meet you,” Davis replied.

They ate dinner together on the piazza as curious guests looked on. “She is a very noble-looking lady,” Grant said afterward. “She looked a little older than I had expected. I have wanted to meet her for a very long time.”

They corresponded and met frequently after that. At Grant’s tomb Davis heard Julia say, “I will soon be laid beside my husband in this solemn place,” and she attended the memorial service in 1902 when these words were fulfilled, among men who had fought on both sides of the war.

In a tribute to her friend published in The World in April 1897, Davis had quoted Ulysses Grant’s motto “Let us have peace.” She added, “I believe every portion of our reunited country heartily joins in the aspiration.”

(From Ishbel Ross, First Lady of the South, 1958.)

Elizabeth Peabody hated rote learning. So the 19th-century American educator adopted the “Polish system,” a graphical means to help students recall reams of historical facts. Invented in the 1820s by Antoni Jażwiński and popularized by Józef Bem, the system relies on a series of 10×10 grids. The location of an event gives its date, the symbol that records it shows its type, and its color indicates the nations involved. A student who wanted to indicate that a revolution took place in America in 1776 would choose the grid for the 18th century, find the square for the 76th year (row 7, column 6), and paint a square using the color designating the British colonies in North America. The square indicates insubordination; a triangle would mean a revolt, an X a conspiracy.

The system is largely forgotten today, but it was immensely popular in Europe and North America in the early 18th century. In the 1830s it was approved for use throughout the French educational system, and Peabody toured the United States offering a book of her own, blank charts and a special set of paints. “Instructors who are themselves not well educated in history, may yet dare to undertake to teach chronology with the help of this manual,” she wrote, “and it must be obvious that highly-accomplished teachers can unfold and develop the subject to an indefinite extent.”

“The results of Peabody’s appropriation of the Polish System are both handsome and surprising,” write Daniel Rosenberg and Anthony Grafton in Cartographies of Time (2012). “Surviving copies of the charts in libraries look nothing like one another. Each bears the imprint of an individual student’s imagination.”

After the morning meal came a joyless ceremony called ‘dancing the slaves.’ ‘Those men who were in irons,’ says Dr. Thomas Trotter, surgeon of the Brookes in 1783, ‘were ordered to stand up and make what motions they could, leaving a passage for such as were out of irons to dance around the deck.’ Dancing was prescribed as a therapeutic measure, a specific against suicidal melancholy, and also against scurvy — although in the latter case it was a useless torture for men with swollen limbs. While sailors paraded the deck, each with a cat-o’-nine-tails in his right hand, the men slaves ‘jumped in their irons’ until their ankles were bleeding flesh. One sailor told Parliament, ‘I was employed to dance the men, while another person danced the women.’ Music was provided by a slave thumping on a broken drum or an upturned kettle, or by an African banjo, if there was one aboard, or perhaps by a sailor with a bagpipe or a fiddle. Slaving captains sometimes advertised for ‘a person that can play on the Bagpipes, for a Guinea ship.’ The slaves were also told to sing. Said Dr. Claxton after his voyage in the Young Hero, ‘They sing, but not for their amusement. The captain ordered them to sing, and they sang songs of sorrow. Their sickness, fear of being beaten, their hunger, and the memory of their country, &c., are the usual subjects.’

— Daniel P. Mannix and Malcolm Cowley, Black Cargoes: A History of the Atlantic Slave Trade, 1518-1865, 1962