v. to disturb by interrupting
In late 1908 Douglas Mawson, Alastair Mackay, and Edgeworth David left Ernest Shackleton’s party in hopes of discovering the location of the South Magnetic Pole. On Dec. 11, while Mackay left the camp to reconnoiter, David prepared to sketch the mountains and Mawson retired into the tent to work on his camera equipment:
I was busy changing photographic plates in the only place where it could be done — inside the sleeping bag. … Soon after I had done up the bag, having got safely inside, I heard a voice from outside — a gentle voice — calling:
‘Hullo!’ said I.
‘Oh, you’re in the bag changing plates, are you?’
There was a silence for some time. Then I heard the Professor calling in a louder tone:
I answered again. Well the Professor heard by the sound I was still in the bag, so he said:
‘Oh, still changing plates, are you?’
More silence for some time. After a minute, in a rather loud and anxious tone:
I thought there was something up, but could not tell what he was after. I was getting rather tired of it and called out:
‘Hullo. What is it? What can I do?’
‘Well, Mawson, I am in a rather dangerous position. I am really hanging on by my fingers to the edge of a crevasse, and I don’t think I can hold on much longer. I shall have to trouble you to come out and assist me.’
I came out rather quicker than I can say. There was the Professor, just his head showing and hanging on to the edge of a dangerous crevasse.
David later explained, “I had scarcely gone more than six yards from the tent, when the lid of a crevasse suddenly collapsed under me. I only saved myself from going right down by throwing my arms out and staying myself on the snow lid on either side.”
Mawson helped him out, and David began his sketching. The party reached the pole in January.
In 1983, Max Bazerman and William Samuelson asked M.B.A. students in 12 Boston University microeconomics classes to estimate the value of each of four commodities: jars containing 800 pennies, 160 nickels, 200 large paper clips each worth 4 cents, and 400 small paper clips each worth 2 cents. Thus each jar had a value of $8.00, though the students didn’t know this. They asked the students to bid on the value of each commodity. The student whose bid came closest to the true value in each auction would win a $2 prize.
The average estimated value of all the commodities was $5.13, $2.87 less than the true value. But the average winning bid was $10.01, resulting in an average loss to the winner of $2.01. The average winning bid produced a loss in more than half of all the auctions.
This is the “winner’s curse”: The winner of an auction tends to be one of those who form the highest estimate of an item’s value — and hence one of those most at risk of overpaying.
“If an individual assumes that his or her bid will win the auction, this piece of data should indicate that the bidder has probably overestimated the value of the commodity in comparison to other competitors,” write Bazerman and Samuelson. “When the correct inference is drawn, the bidder should revise the estimate of the true value of the item downward and lower the bid accordingly. By failing to take this inference into account, the winning bidder risks paying too much for the ‘prize.'”
(Max Bazerman and William Samuelson, “I Won the Auction But Don’t Want the Prize,” Journal of Conflict Resolution 27:4 [December 1983], 618-634.)
Louisiana State University law professor Christine Alice Corcos points out that Ghostbusters, apart from being an entertaining comedy, also offers “a thoughtful introduction to environmental law and policy, suitable for discussion in a law school class.” For example, the team has no license for the containment unit in the basement of their firehouse:
The LLRWA sets forth extremely specific terms under which sites must be proposed, evaluated, and chosen. It also mandates environmental impact statements, which the Ghostbusters could not have prepared since they did not notify any agency of their activities. Additionally, the LLRWA guidelines require that the waste being stored, and the disposal site, be structurally stable. Apparently the psychic waste being stored does not meet Class B or C waste guidelines, nor does it seem to have the minimum stability required by any other class. As we see on Peck’s second visit to the facility, it is neither liquid nor solid, and if released will likely ignite or emit toxic vapors. Furthermore, storage is likely to be advisable not for 100 years, as with Class A and B wastes, but forever. However, under RCRA, the government need only show that the waste is hazardous within the statutory definition. The EPA might prefer to exercise this option for this particular case.
On the other hand, it’s EPA lawyer Walter Peck who orders the unit to be shut down, over the team’s protests. “Peck’s unilateral action may leave the EPA liable for suit by New York City residents under the Federal Tort Claims Act,” Corcos writes. “A successful suit would have to fall outside one of two exceptions to the federal government’s waiver of immunity. The discretionary function exception, exempts the acts and omissions of a government employee ‘exercising due care in the execution of a statute or regulation,’ or specific intentional torts, such as assault, battery and false imprisonment. Peck’s behavior in forcing the release of the psychic waste arguably falls within the battery exception, as would Venkman’s claim of malicious prosecution.”
(Christine Alice Corcos, “‘Who Ya Gonna C(S)ite?': Ghostbusters and the Environmental Regulation Debate,” Journal of Land Use & Environmental Law (1997): 231-272.) (Thanks, Mark.)
“Boarding-House Geometry,” by Stephen Leacock:
Definitions and Axioms
All boarding-houses are the same boarding-house.
Boarders in the same boardinghouse and on the same flat are equal to one another.
A single room is that which has no parts and no magnitude.
The landlady of a boarding-house is a parallelogram — that is, an oblong angular figure, which cannot be described, but which is equal to anything.
A wrangle is the disinclination of two boarders to each other that meet together but are not in the same line.
All the other rooms being taken, a single room is said to be a double room.
Postulates and Propositions
A pie may be produced any number of times.
The landlady can be reduced to her lowest terms by a series of propositions.
A bee line may be made from any boarding-house to any other boarding-house.
The clothes of a boarding-house bed, though produced ever so far both ways, will not meet.
Any two meals at a boarding-house are together less than two square meals.
If from the opposite ends of a boarding-house a line be drawn passing through all the rooms in turn, then the stovepipe which warms the boarders will lie within that line.
On the same bill and on the same side of it there should not be two charges for the same thing.
If there be two boarders on the same flat, and the amount of side of the one be equal to the amount of side of the other, each to each, and the wrangle between one boarder and the landlady be equal to the wrangle between the landlady and the other, then shall the weekly bills of the two boarders be equal also, each to each.
For if not, let one bill be the greater. Then the other bill is less than it might have been — which is absurd.
From his Literary Lapses, 1918. See Special Projects.
In 1945, the Arkansas legislature passed “An Act to Authorize and Permit Cities of First and Second Class and Incorporated Towns to Vacate Public Streets and Alleys in the Public Interest.” That seems boring enough. But § 8 read as follows:
“All laws and parts of laws, and particularly Act 311 of the Acts of 1941, are hereby repealed.”
With the stroke of a pen they had repealed every law in Arkansas. The state supreme court cleared its throat and ventured an improvement:
“No doubt the legislature meant to repeal all laws in conflict with that act, and, by error of the author or the typist, left out the usual words ‘in conflict herewith,’ which we will imply by necessary construction.”
(Act 17 of 1945 [repl. 1980; now Ark. Stat. § 14-301-301], cited in Antonin Scalia and Bryan Garner, Reading Law, 2012.)
I should have wished also to have referred to some of the serio-comic duels, such as that fought by the famous critic Sainte-Beuve against M. Dubois, of the Globe newspaper. When the adversaries arrived on the ground it was raining heavily. Sainte-Beuve had brought an umbrella and some sixteenth-century flint-lock pistols. When the signal to fire was about to be given, Sainte-Beuve still kept his umbrella open. The seconds protested, but Sainte-Beuve resisted, saying, ‘I am quite ready to be killed, but I do not wish to catch cold.’
— Theodore Child, “Duelling in Paris,” Harper’s New Monthly Magazine, March 1887
Founded in 1938 by Owen C. Cash and Rupert I. Hall, the Society for the Preservation and Encouragement of Barber Shop Quartet Singing in America boasts 23,000 members. Its more manageable name is the Barbershop Harmony Society.
The Guild of Former Pipe Organ Pumpers was created in 1927 by “Grand Diapason” Chet Shafer of Detroit, after meeting Sen. James Couzens (R-Mich.) and discovering that both had pumped organs in their youth. “He and Couzens commented on the fact that even in the smallest villages nowadays the organ is usually pumped by electricity, and therefore the profession of organ pumper is dying out.”
Founded in 1936 by public relations man Sidney Ascher, the Society for the Prevention of Disparaging Remarks About Brooklyn held weekly meetings over a local radio station. “Brooklyn has more men in the armed forces than any of 39 states,” Ascher insisted. “Ask anybody about their courage.”
When Crayola announced in 1990 that it would be retiring eight crayon colors, one dismayed fan sent them fax saying he’d be forming a group called RUMPS — the Raw Umber and Maize Preservation Society.
According to Guinness World Records, the labor union with the longest name was the International Association of Marble, Slate and Stone Polishers, Rubbers and Sawyers, Tile and Marble Setters’ Helpers and Marble Mosaic and Terrazzo Workers’ Helpers, an affiliate of the AFL-CIO.
Established as a joke in 1916 by lumber baron George W. Dulany, the Society for the Prevention of Calling Sleeping Car Porters George once boasted 33,000 members. At the time, the porters of U.S. sleeping cars were traditionally called George regardless of their given names.
And according to H. Allen Smith’s book People Named Smith, in 1942 University of Minnesota graduate student Glenn E. Smith founded the National Society to Discourage Use of the Name Smith for Purposes of Hypothetical Illustration. He was irritated that his professor’s lectures always centered on characters named James Smith. The society’s hundreds of members pledged themselves to confront offenders with a card that read “When you think of Smith, say John Doe!”
Between 1868 and 1870, Mark Twain traveled more than 40,000 miles by rail, dutifully buying accident insurance all the while, and never had a mishap. Each morning he bought an insurance ticket, thinking that fate must soon catch up with him, and each day he escaped without a scratch. Eventually “my suspicions were aroused,” he wrote, “and I began to hunt around for somebody that had won in this lottery. I found plenty of people who had invested, but not an individual that had ever had an accident or made a cent. I stopped buying accident tickets and went to ciphering. The result was astounding. The peril lay not in traveling, but in staying at home.”
He calculated that American railways moved more than 2 million people each day, sustaining 650 million journeys per year, but that only 1 million Americans died each year of all causes: “Out of this million ten or twelve thousand are stabbed, shot, drowned, hanged, poisoned, or meet a similarly violent death in some other popular way, such as perishing by kerosene lamp and hoop-skirt conflagrations, getting buried in coal mines, falling off housetops, breaking through church or lecture-room floors, taking patent medicines, or committing suicide in other forms. The Erie railroad kills from 23 to 46; the other 845 railroads kill an average of one-third of a man each; and the rest of that million, amounting in the aggregate to the appalling figure of nine hundred and eighty-seven thousand six hundred and thirty-one corpses, die naturally in their beds!”
The answer, then, is to avoid beds. “My advice to all people is, Don’t stay at home any more than you can help; but when you have got to stay at home a while, buy a package of those insurance tickets and sit up nights. You cannot be too cautious.”
(Mark Twain, “The Danger of Lying in Bed,” The Galaxy, February 1871.)
Founded in the 1880s by Manhattan rationalists, the 13 Club held a regular dinner on the 13th of each month, seating 13 members at each table deliberately to laugh at superstition.
“I have given some attention to popular superstitions, and let me tell you that argument is powerless against them,” founding member Daniel Wolff told journalist Philip Hubert in 1890. “They have a grip upon the imagination that nothing but ridicule will lessen.” As an example he cited the tradition that the mirrors must be removed from a room in which a corpse is lying. “Make the experiment yourself, and the next time you are called upon to sit up with a corpse, notice how uncomfortable a mirror will make you feel,” he said. “Of course it is a matter of the imagination, but you can’t reason against it. All the ingrained terrors of six thousand years are in your bones. You walk across the floor and catch a glimpse of yourself in the glass. You start; was there not a spectral something behind you? So you cover it up.”
As honorary members the club recruited 16 U.S. senators, 12 governors, and six Army generals. Robert Green Ingersoll ended one 1886 toast by declaring, “We have had enough mediocrity, enough policy, enough superstition, enough prejudice, enough provincialism, and the time has come for the American citizen to say: ‘Hereafter I will be represented by men who are worthy, not only of the great Republic, but of the Nineteenth Century.'”
But Oscar Wilde, for one, turned them down. “I love superstitions,” he wrote. “They are the colour element of thought and imagination. They are the opponents of common sense. Common sense is the enemy of romance. The aim of your society seems to be dreadful. Leave us some unreality. Don’t make us too offensively sane.”
It was well remarked by an intelligent old farmer, ‘I would rather be taxed for the education of the boy, than the ignorance of the man. For one or the other I am compelled to pay.’
— Southern Cultivator, January 1848
v. to deceive in the manner of a prostitute
BOW-STREET — Eliza Merchant, a black-eyed girl, of that class of women known as ‘unfortunates,’ was charged by Garnet Comerford, a sailor, with robbing him of four sovereigns, several dollars and half-crowns, and his shoes. The tar stated that on Wednesday evening, about eight o’clock he left the house of his Captain, the honourable Mr. Duncan, at the west end of town, intending to pay a visit to a sister, whom he had not seen since he left England in the Seringapatem. On the way, he met as tight a looking frigate as ever he clapt his eyes on. She hoisted friendly colours; he hove to; and they agreed together to steer into port. They sailed up the Strand, when she said she would tow him to a snug berth, and he should share her hammock for the night. He consented; and when he awoke in the morning he found that she had cut and run. His rigging had been thrown all about the room, his four sovereigns and silver, and shoes were carried off.
— The Morning Chronicle, Dec. 8, 1828
n. one’s own handwriting or autograph; a style or character of writing
What is this? It’s the signature of Treasury Secretary Jack Lew. When Lew was nominated for the post in January 2013, it threatened to appear on all U.S. paper currency for the duration of his tenure.
Barack Obama said, “Jack assures me that he is going to work to make at least one letter legible in order not to debase our currency, should he be confirmed as secretary of the Treasury.” He did so — the current signature is below.
Lew’s predecessor, Timothy Geithner, had a similarly incomprehensible signature and produced a more legible version for the currency. “I took handwriting in the third grade in New Delhi, India,” he said, “so I probably did not get the best instruction on handwriting.”
Auguste Bartholdi patented the Statue of Liberty. In 1879, seven years before its dedication in New York Harbor, the French sculptor filed a one-page abstract describing his “design for a sculpture”:
The statue is that of a female figure standing erect upon a pedestal or block, the body being thrown slightly over to the left, so as to gravitate upon the left leg, the whole figure being thus in equilibrium, and symmetrically arranged with respect to a perpendicular line or axis passing through the head and left foot. The right leg, with its lower limb thrown back, is bent, resting upon the bent toe, thus giving grace to the general attitude of the figure. The body is clothed in the classical drapery, being a stola, or mantle gathered in upon the left shoulder and thrown over the skirt or tunic or under-garment, which drops in voluminous folds upon the feet. The right arm is thrown up and stretched out, with a flamboyant torch grasped in the hand. The flame of the torch is thus held high up above the figure. The arm is nude; the drapery of the sleeve is dropping down upon the shoulder in voluminous folds. In the left arm, which is falling against the body, is held a tablet, upon which is inscribed ‘4th July, 1776.’ This tablet is made to rest against the side of the body, above the hip, and so as to occupy an inclined position with relation thereto, exhibiting the inscription. The left hand clasps the tablet so as to bring the four fingers onto the face thereof. The head, with its classical, yet severe and calm, features, is surmounted by a crown or diadem, from which radiate divergingly seven rays, tapering from the crown, and representing a halo. The feet are bare and sandal-strapped.
Bartholdi also received copyright 9939G for his “Statue of American Independence,” and architect Richard Morris Hunt received copyrights for the pedestal.
Barry Moreno’s Statue of Liberty Encyclopedia (2005) recounts the memory of a German immigrant who encountered the statue in 1911: “I remember we see Statue of Liberty. Gus asked me, ‘What’s the statue?’ And then we’re looking … and his father say, ‘That’s Christopher Columbus.’ And I put my two cents out. I say, ‘Listen, this don’t look like Christopher Columbus. That’s a lady there.'”
At a livestock exhibition at Plymouth, England, in 1907, attendees were invited to guess the weight of an ox and to write their estimates on cards, with the most accurate estimates receiving prizes. About 800 tickets were issued, and after the contest these made their way to Francis Galton, who found them “excellent material.”
“The average competitor,” he wrote, “was probably as well fitted for making a just estimate of the dressed weight of the ox, as an average voter is of judging the merits of most political issues on which he votes, and the variety among the voters to judge justly was probably much the same in either case.”
Happily for all of us, he found that the guesses in the aggregate were quite accurate. The middlemost estimate was 1,207 pounds, and the weight of the dressed ox proved to be 1,198 pounds, an error of 0.8 percent. This has been borne out in subsequent research: When a group of people make individual estimates of a quantity, the mean response tends to be fairly accurate, particularly when the crowd is diverse and the judgments are independent.
Galton wrote, “This result is, I think, more creditable to the trustworthiness of a democratic judgment than might have been expected.”
(Francis Galton, “Vox Populi,” Nature, March 7, 1907.)
We covered one paradox regarding blackmail in 2010: If it’s legal for me to reveal your secret, and it’s legal for me to ask you for money, why is it illegal for me to demand payment to keep your secret? In the words of Northwestern University law professor James Lindgren, “Why do two rights make a wrong?”
Here’s a second paradox: If you had initiated the same transaction — if you had offered to pay me for my silence, and I’d agreed — then we’d have the same outcome, but this time it’s legal. “It is considered paradoxical that the sale of secrecy is legal if it takes the form of a bribe, yet is illegal where the sale of secrecy takes the form of blackmail,” writes Loyola University economist Walter Block. “Why should the legality of a sale of secrecy depend entirely upon who initiates the transaction? Why is bribery legal but blackmail not?”
(Walter Block et al., “The Second Paradox of Blackmail,” Business Ethics Quarterly, July 2000.)
We cannot seek or attain health, wealth, learning, justice or kindness in general. Action is always specific, concrete, individualized, unique. And consequently judgments as to acts to be performed must be similarly specific. … A man who aims at health as a distinct end becomes a valetudinarian, or a fanatic, or a mechanical performer of exercises, or an athlete so one-sided that his pursuit of bodily development injures his heart. When the endeavor to realize a so-called end does not temper and color all other activities, life is portioned out into strips and fractions. Certain acts and times are devoted to getting health, others to cultivating religion, others to seeking learning, to being a good citizen, a devotee of fine art and so on. This is the only logical alternative to subordinating all aims to the accomplishment of one alone — fanaticism. This is out of fashion at present, but who can say how much of distraction and dissipation in life, and how much of its hard and narrow rigidity is the outcome of men’s failure to realize that each situation has its own unique end and that the whole personality should be concerned with it?
— John Dewey, Reconstruction in Philosophy, 1920
“Sir Winston Churchill once told me of a reply made by the Duke of Wellington, in his last years, when a friend asked him: ‘If you had your life over again, is there any way in which you could have done better?’ The old Duke replied: ‘Yes, I should have given more praise.'” — Bernard Montgomery, A History of Warfare, 1968
In the 18th century Jeremy Bentham proposed building a circular prison in which well-lit cells face a central “inspection house” where a single watchman dwells. Because the prisoners can’t see the watchman, they never know when they’re being watched and so must constantly police their own behavior.
Bentham called this “a mill for grinding rogues honest” and listed the benefits in the preface to a 1791 book: “Morals reformed — health preserved — industry invigorated — instruction diffused — public burthens lightened — Economy seated, as it were, upon a rock — the gordian knot of the poor-law not cut, but untied — all by a simple idea in Architecture!”
He was so taken with the idea that he proposed putting it into practice himself. “Allow me to construct a prison on this model,” he wrote to the Committee for the Reform of Criminal Law. “I will be the gaoler. You will see … that the gaoler will have no salary — will cost nothing to the nation.” He spent much of the 1790s pursuing the project, but he couldn’t find enduring support for it and nothing was ever built.
v. to be particularly quarrelsome
n. a quarrel or argument
n. the raising of quibbles
n. one who constantly contradicts his companions
In 1980 Philip K. Dick was asked to forecast some significant events in the coming years. Among his predictions:
1983: The Soviet Union will develop an operational particle-beam accelerator, making missile attack against that country impossible. At the same time the U.S.S.R. will deploy this weapon as a satellite killer. The U.S. will turn, then, to nerve gas.
1989: The U.S. and the Soviet Union will agree to set up one vast metacomputer as a central source for information available to the entire world; this will be essential due to the huge amount of information coming into existence.
1993: An artificial life form will be created in a lab, probably in the U.S.S.R., thus reducing our interest in locating life forms on other planets.
1997: The first closed-dome colonies will be successfully established on Luna and on Mars. Through DNA modification, quasi-mutant humans will be created who can survive under non-Terran conditions, i.e., alien environments.
1998: The Soviet Union will test a propulsion drive that moves a starship at the velocity of light; a pilot ship will set out for Proxima Centaurus, soon to be followed by an American ship.
2000: An alien virus, brought back by an interplanetary ship, will decimate the population of Earth, but leave the colonies on Luna and Mars intact.
2010: Using tachyons (particles that move backward in time) as a carrier, the Soviet Union will attempt to alter the past with scientific information.
Also: “Computer use by ordinary citizens (already available in 1980) will transform the public from passive viewers of TV into mentally alert, highly trained, information-processing experts.”
(From David Wallechinsky, Amy Wallace, and Irving Wallace, The Book of Predictions, 1980.)
Weil’s Law of University Hiring: “First-rate people hire other first-rate people. Second-rate people hire third-rate people. Third-rate people hire fifth-rate people.” (from French mathematician André Weil)
“Slowness is frequently the cause of much greater slowness.” — Montesquieu
A good anecdote is told of Josquin [des Prez] and his royal patron, Louis XII. The king was particularly fond of a certain popular song, and desired Josquin to arrange it for several voices, and to include a part for himself (Louis). The last condition was rather a puzzle for the composer, as the king knew nothing of music, and had a very bad and unpliant voice; however, he set to work, wrote a canon on the melody for two boys’ voices, added a part for the king which he marked ‘Vox Regis,’ consisting of only one constantly repeated note, and placed below a bass part which he took himself.
— Musical Times, June 1, 1884
The 2007 funeral of Amir Vehabović was poorly attended — 46 people had been invited to the ceremony, but only his mother turned up.
The other 45 received this letter:
To all my dear ‘friends,’
Some of you I have known since early school days, others I have only forged a relationship with in the last few years. Until my ‘funeral,’ I considered all of you close friends. So it was with shock and, I admit, sadness and anger that I realized not one of you managed to find the time to come and say goodbye to me when you heard I was to be buried. I would have understood if just some of you came, bearing flowers or words of apology from others who could not make it. But no. Not a single one of you turned up to pay your last respects. I lived for our friendships. They meant as much to me as life itself. But how easy it was for you all to forget the pledges of undying friendship I heard on so many occasions. How different our ideas of friendship seem to be. I paid a lot of money to get a fake death certificate and to bribe undertakers to handle an empty coffin. I thought my funeral would be a good joke — the kind of prank we have all played on one another over the years. Now I have just one last message for you: my ‘funeral’ might have been staged, but you might as well consider me dead, because I will not be seeing any of you again.
London resident Louisa Llewellin filed this dramatic patent in 1904. If there’s a story behind it, I haven’t been able to discover it:
This invention relates to improvements in gloves for self-defence and other purposes and more especially for the use of ladies who travel alone and are therefore liable to be assailed by thieves and others.
The object is to provide means whereby a person’s face can be effectually disfigured and the display of the article which forms the subject of my invention would speedily warn an assailant of what he might expect should he not desist from pursuing his evil designs, and the fact that he would in the case of persistance be sure to receive marks which would make him a noticeable figure would act as a deterrent.
In carrying my invention into effect I provide gloves having sharp steel nails or talons at the ends of the fingers with or without similar talons on other parts of the gloves.
In use the gloves could be worn during the whole journey or put on when required and by drawing them over a person’s face it would be so severely scratched as to effectually prevent the majority of people from continuing their molestations.
She adds, “The invention can also be used by mountain climbers to enable them to catch hold of whatever they pass over during a fall.”