In a Word

ergophobia
n. an aversion to work

isolato
n. a person who is physically or spiritually isolated from their times or society

hebetate
v. to make dull or obtuse

suspiration
n. a long, deep sigh

Drawn from the last line of a 1951 poem by Pierre Béarn, the French phrase métro, boulot, dodo describes the monotony of workday life: Métro refers to a subway commute, boulot is an informal word for work, and dodo is baby talk for sleep.

Anna Kaloustian wrote in the Yale Herald, “No English expression manages to quite grasp its prosaic implication, its banality.”

Great and Small

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One could not think of Aristotle or Beethoven multiplying 3,472,701 by 99,999 without making a mistake, nor could one think of him remembering the range of this or that railway share for two years, or the number of ten-penny nails in a hundred weight, or the freight on lard from Galveston to Rotterdam. And by the same token one could not imagine him expert at billiards, or at grouse-shooting, or at golf, or at any other of the idiotic games at which what are called successful men commonly divert themselves. In his great study of British genius, Havelock Ellis found that an incapacity for such petty expertness was visible in almost all first rate men. They are bad at tying cravats. They do not understand the fashionable card games. They are puzzled by book-keeping. They know nothing of party politics. In brief, they are inert and impotent in the very fields of endeavour that see the average men’s highest performances, and are easily surpassed by men who, in actual intelligence, are about as far below them as the Simidae.

— H.L. Mencken, In Defense of Women, 1918

Dispatches

“A Time-Series Analysis of My Girlfriend’s Mood Swings”

“Behavioral Conditioning Methods to Stop My Boyfriend From Playing The Witcher 3”

“Sub-Nyquist Sampling While Listening to My Girlfriend”

“Who Should Do the Dishes? A Transportation Problem Solution”

“Freudian Psychoanalysis of My Boyfriend’s Gun Collection”

“Breaking Up With Your Girlfriend but Not Your Friends: A Cyclic Graph Algorithm for Social Network Preservation”

“The Future of Romance: Novel Techniques for Replacing Your Boyfriend With Generative AI”

“Winning Tiffany Back: How to Defeat an AI Boyfriend”

“Would He Still Love Me as a Worm: Indirect Sampling and Inference Techniques for Romantic Assurance”

Via r/ImmaterialScience.

Gatherings

“I like large parties. They’re so intimate. At small parties there isn’t any privacy.” — Jordan Baker in The Great Gatsby

“At any gathering I always feel as though I am the youngest person in the room.” — W.H. Auden

“The difference between what is commonly called ordinary company and good company, is only hearing the same things said in a little room or in a large saloon, at small tables or at great tables, before two candles or twenty sconces.” — Pope, Thoughts on Various Subjects, 1727

A Medieval Mystery

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In this 1515 painting, The Adoration of the Christ Child, the angel immediately to Mary’s left appears to bear the characteristic facial features of Down syndrome (click to enlarge). This would make the painting one of the earliest representations of the syndrome in Western art.

Unfortunately, little is known about it. The Metropolitan Museum of Art, which owns it, has identified the painter only as a “follower of Jan Joest of Kalkar.” Researchers Andrew Levitas and Cheryl Reid have suggested that the painting may indicate that individuals with Down syndrome were not regarded as disabled in medieval society. But so little is known about the work or its creator that it’s hard to establish a reliable conclusion.

“After all the speculations, we are left with a haunting late-medieval image of a person with apparent Down syndrome with all the accouterments of divinity. It is impossible to know whether any disability had been recognized or whether it simply was not relevant in that time and place.”

(Andrew S. Levitas and Cheryl S. Reid, “An Angel With Down Syndrome in a Sixteenth Century Flemish Nativity Painting,” American Journal of Medical Genetics Part A 116:4 [2003], 399-405.) (Thanks, Serge.)

“The Ingenious Patriot”

Having obtained an audience of the King an Ingenious Patriot pulled a paper from his pocket, saying:

‘May it please your Majesty, I have here a formula for constructing armor plating that no gun can pierce. If these plates are adopted in the Royal Navy our warships will be invulnerable and therefore invincible. Here, also, are reports of your Majesty’s Ministers, attesting the value of the invention. I will part with my right in it for a million tumtums.’

After examining the papers, the King put them away and promised him an order on the Lord High Treasurer of the Extortion Department for a million tumtums.

‘And here,’ said the Ingenious Patriot, pulling another paper from another pocket, ‘are the working plans of a gun that I have invented, which will pierce that armor. Your Majesty’s royal brother, the Emperor of Bang, is eager to purchase it, but loyalty to your Majesty’s throne and person constrains me to offer it first to your Majesty. The price is one million tumtums.’

Having received the promise of another check, he thrust his hand into still another pocket, remarking:

‘The price of the irresistible gun would have been much greater, your Majesty, but for the fact that its missiles can be so effectively averted by my peculiar method of treating the armor plates with a new –‘

The King signed to the Great Head Factotum to approach.

‘Search this man,’ he said, ‘and report how many pockets he has.’

‘Forty-three, Sire,’ said the Great Head Factotum, completing the scrutiny.

‘May it please your Majesty,’ cried the Ingenious Patriot, in terror, ‘one of them contains tobacco.’

‘Hold him up by the ankles and shake him,’ said the King; ‘then give him a check for forty-two million tumtums and put him to death. Let a decree issue making ingenuity a capital offence.’

— Ambrose Bierce, Fantastic Fables, 1899

On Your Own

“Marriage is the only legal contract which abrogates as between the parties all the laws that safeguard the particular relation to which it refers.” — Shaw

Doubt

A remarkable number of apparently intelligent people are baffled by the fact that a different group of apparently intelligent people profess to a knowledge of God when common sense tells them — the first group of apparently intelligent people — that knowledge is only a possibility in matters that can be demonstrated to be true or false, such as that the Bristol train leaves from Paddington. And yet these same apparently intelligent people, who in extreme cases will not even admit that the Bristol train left from Paddington yesterday — which might be a malicious report or a collective trick of memory — nor that it will leave from there tomorrow — for nothing is certain — and will only agree that it did so today if they were actually there when it left — and even then only on the understanding that all the observable phenomena associated with the train leaving Paddington could equally well be accounted for by Paddington leaving the train — these same people will, nevertheless, and without any sense of inconsistency, claim to know that life is better than death, that love is better than hate, and that the light shining through the east window of their bloody gymnasium is more beautiful than a rotting corpse!

— Tom Stoppard, Jumpers, 1972