Essentials

Albert Einstein and Kurt Gödel used to walk home together from the Institute for Advanced Study in Princeton. In Incompleteness (2005), Rebecca Goldstein gives a sample of their conversation, broached by Gödel:

All of his thinking is governed by an ‘interesting axiom,’ as Ernst Gabor Straus, Einstein’s assistant from 1944 to 1947, once characterized it. For every fact, there exists an explanation as to why that fact is a fact; why it has to be a fact. This conviction amounts to the assertion that there is no brute contingency in the world, no givens that need not have been given. In other words, the world will never, not even once, speak to us in the way that an exasperated parent will speak to her fractious adolescent: ‘Why? I’ll tell you why. Because I said so!’ The world always has an explanation for itself, or as Einstein’s walking partner puts it, Die Welt is vernunftig, the world is intelligible. The conclusions that emanate from the rigorously consistent application of this ‘interesting axiom’ to every subject that crosses the logician’s mind — from the relationship between the body and the soul to global politics to the very local politics of the Institute for Avanced Study itself — often and radically diverge from the opinions of common sense. Such divergence, however, counts as nothing for him. It is as if one of the unwritten laws of his thought processes is: If reasoning and common sense should diverge, then… so much the worse for common sense! What, in the long run, is common sense, other than common?

Somewhat related: Richard Feynman’s sense of “social irresponsibility.”

Summing Up

J. Horace Round’s 1895 book Feudal England contains a bitter invective against Oxford historian Edward Augustus Freeman — it’s hidden in the index:

Freeman, Professor: unacquainted with the Inc. Com. Cant., 4; ignores the Northamptonshire geld-roll 149; confuses the Inquisitio geldi 148; his contemptuous criticism 150, 337, 385, 434, 454; when himself in error 151; his charge against the Conqueror 152, 573; on Hugh d’Envermeu 159; on Hereward 160-4; his ‘certain’ history 323, 433; his ‘undoubted history’ 162, 476; his ‘facts’ 436; on Heming’s cartulary 169; on Mr. Waters 190; on the introduction of feudal tenures 227-31, 260, 267-72, 301, 306; on the knight’s fee 234; on Ranulf Flambard 288; on the evidence of Domesday 299-31; underrates feudal influence 247, 536-8; on scutage 268; overlooks the Worcester relief 308; influenced by words and names 317, 338; on Normans under Edward 318 sqq.; his bias 319, 394-7; on Richard’s castle 320 sqq.; confuses individuals 323-4, 386, 473; his assumptions 323; on the name Alfred 327; on the Sheriff Thorold 328-9; on the battle of Hastings 332 sqq.; his pedantry 334-9; his ‘palisade’ 340 sqq., 354, 370, 372, 387, 391, 403; misconstrues his Latin 343, 436; his use of Wace 344-7, 348, 352, 355, 375; on William of Malmesbury 346, 410-14, 440; his words suppressed 347, 393; on the Bayeux Tapestry 348-51; imagines facts 352, 370, 387, 432; his supposed accuracy 353, 354, 384, 436-7, 440, 446, 448; right as to the shield-wall 354-8; his guesses 359, 362, 366, 375, 378-9, 380, 387, 389, 433-5, 456, 462; his theory of Harold’s defeat 360, 380-1; his confused views 364-5, 403, 439, 446, 448; his dramatic tendency 365-6; evades difficulties 373, 454; his treatment of authorities 376-7, 449-51; on the relief of Argues 384; misunderstands tactics 381-3, 387; on Walter Giffard 385-6; his failure 388; his special weakness 388, 391; his splended narrative 389, 393; his Homeric power 391; on Harold and his Standard 402-3; on Wace 404-6, 409; on Regenbald 425; on Earl Ralf 428; on William Malet 430; on the Conqueror’s earldoms 429; his Domesday errors and confusion 151, 425, 428, 436-7, 445-8, 463; on the ‘Civic League’ 433-5; his wild dream 438; his special interest in Exeter 431; on legends 441; on Thierry 451, 458; his method 454-5; on Lisois 460; on Stigand 461; on Walter Tirel 476-7; on St. Hugh’s action [1197] 528; on the Winchester Assembly 535-8; distorts feudalism 537; on the king’s court 538; on Richard’s change of seal 540; necessity of criticising his work, xi., 353.

While we’re at it: Here’s a detail from the index to the Rectory Magazine, handwritten by Lewis Carroll for his family in 1848:

https://commons.wikimedia.org/wiki/File:Lewis_Carroll%27s_own_handwrtten_index.png

He would have been about 16.

(Thanks, Jim.)

Shell Attack

Freud observed that people who have much in common can still fight bitterly because they grow overly sensitive to the disagreements remaining between them. He called this the “narcissism of small differences”: “It is precisely the minor differences in people who are otherwise alike that form the basis of feelings of hostility between them.”

In Gulliver’s Travels, 11,000 people die in a war between the Big-endians, who break their eggs at the big end, and the Little-endians, who break them at the little end. A Lilliputian admiral attacks Gulliver because “he had good reasons to think you were a Big-endian in your heart; and, as treason begins in the heart, before it appears in overt acts, so he accused you as a traitor on that account, and therefore insisted you should be put to death.”

Young and Old

For a 1752 essay, Samuel Johnson compiled these notes on how a man’s outlook changes as he grows older:

Hope predom. in youth. Mind not willingly indulges unpleasing thoughts. The world lies all enameld before him, as a distant prospect sun-gilt — inequalities only found by coming to it. Love is to be all joy — children excellent — Fame to be constant — caresses of the great — applauses of the learned — smiles of Beauty.

Fear of disgrace — Bashfulness — Finds things of less importance. Miscarriages forgot like excellencies; — if remembered, of no import. Danger of sinking into negligence of reputation. Lest the fear of disgrace destroy activity.

Confidence in himself. Long tract of life before him. — No thought of sickness. — Embarrasment of affairs. — Distraction of family. — Publick calamities. — No sense of the prevalence of bad habits. — Negligent of time — ready to undertake — careless to pursue — all changed by time.

Confident of others — unsuspecting as unexperienced — imagining himself secure against neglect, never imagines they will venture to treat him ill. Ready to trust; expecting to be trusted. Convinced by time of the selfishness, the meanness, the cowardice, the treachery of men.

“Such is the condition of life, that something is always wanting to happiness,” Johnson wrote in the finished essay. “In youth, we have warm hopes, which are soon blasted by rashness and negligence, and great designs, which are defeated by inexperience. In age, we have knowledge and prudence without spirit to exert, or motives to prompt them; we are able to plan schemes and regulate measures, but have not time remaining to bring them to completion.”

Parfit’s Hitchhiker

https://www.flickr.com/photos/mypubliclands/16358796247
Image: Flickr

Suppose that I am driving at midnight through some desert. My car breaks down. You are a stranger, and the only other driver in this desert. I manage to stop you, and I offer you a great reward if you drive me to my home. I cannot pay you now, but I promise to do so when we reach my home. … If you drive me to my home, it would be worse for me if I pay you the promised reward. Since I know that I never do what will be worse for me, I know that I would break my promise. Given my inability to lie convincingly, you know this too. You do not believe my promise. I am stranded in the desert throughout the night.

— Derek Parfit, Reasons and Persons, 1984

Brainstorm

In 2015, Canadian politician Sheldon Bergson changed his name to Above Znoneofthe, so that it would appear on electoral ballots as “Znoneofthe, Above.” (The Z, which is silent, ensures that the name will appear last in a list of candidates.)

He ran in an Ontario provincial by-election the following year, winning 0.43 percent of the vote, and has participated in several races since. Amazingly, he’s not the first person to try this.

(Thanks, Alessia.)

Misc

  • Ajoritsedabi Oreghoyeyere Memaridieyin Okorodudu played basketball for Bucknell in 1980.
  • Spike Milligan said his father’s last word was “Aaargh!”
  • It’s illegal to take a lion to the movies in Baltimore.
  • In 2007 the UK Association of Chief Police Officers’ spokesman on knife crime was named Alfred Hitchcock.
  • “I banged the door with such a slam, / It sounded like a wooden d–n.” — Frederick Locker-Lampson

“Humility”

In a certain street are three tailors. The first to set up shop hung out this sign — ‘Here is the best tailor in the town.’ The next put up — ‘Here is the best tailor in the world.’ The third simply had this — ‘Here is the best tailor in this street.’

— John Scott, The Puzzle King, 1899

Ha!

In 1722, Jonathan Swift published the “last speech” of one Ebenezer Elliston, “a malefactor executed for street robbery,” “published at his desire for the common good”:

Now as I am a dying man I have done something which may be of good use to the public. I have left with an honest man (and, indeed, the only honest man I was ever acquainted with) the names of all my wicked brethren, the present places of their abode, with a short account of the chief crimes they have committed, in many of which I have been their accomplice, and heard the rest from their own mouths: I have likewise set down the names of those we call our setters, of the wicked houses we frequent, and of those who receive and buy our stolen goods. I have solemnly charged this honest man and have received his promise upon oath, that whenever he hears of any rogue to be tried for robbing or housebreaking, he will look into his list, and if he finds the name there of the thief concerned, to send the whole paper to the government. Of this I here give my companions fair and public warning, and hope they will take it.

Did it work? Who knows?

The Silver Rule

“When asked by a disciple if there were one single word which could serve as a principle of conduct for life, Confucius replied, ‘Perhaps the word reciprocity will do. Never impose on others what you would not choose for yourself.'” — Analects