In a Word

apprecation
n. a prayer or devout wish

An 1898 item in the New York Times notes that William Gladstone once attended a Presbyterian service in Scotland where the minister said, “We pray Thee, Lord, of Thy goodness, to bless the Prime Minister of this great nation, who is now worshipping under this roof in the third pew from the pulpit.” And a Presbyterian minister opening an outdoor event reportedly prayed, “In consequence of the rain, O Lord, and by reason of the regretted absence of the Princess of Lochnagar, caused, doubtless, by the stormy weather, I do not purpose to address Thee at any length.”

Before a battle in the Irish rebellion of 1641, John Leslie, bishop of Clogher, prayed, “O God, for our unworthiness we are not fit to claim Thy help: but if we are bad our enemies are worse, and if Thou seest not meet to help us, we pray Thee help them not, but stand Thou neuter this day, and leave it to the arm of flesh.”

(During the American Civil War, Abraham Lincoln said, “We, on our side, are praying to Him to give us victory, because we believe we are right; but those on the other side pray to Him, look for victory, believing they are right. What must He think of us?”)

In his 1863 history of France, Victor Duruy tells of a soldier named La Hire who sought absolution from a priest during the siege of Montargis in 1427. The priest asked him to confess first, and he said, “I have not time, for I must fall upon the English. But I have done all that a man of war is wont to do.” The chaplain gave him absolution such as it was, and La Hire fell on his knees by the roadside and said, “God, I pray thee that to-day thou wilt do for La Hire that which thou wouldst have La Hire do for thee, if he were God and thou were La Hire.”

Others think the notion of a timeless God, with its perceptual metaphor of God passively perceiving each and every moment of time in a single, unchanging, comprehensive vision, fails to give God the freedom to act in creation, in particular, in the future. Suppose a student receives acceptances from three different universities and is trying to decide which to attend. She prays to God: ‘Lord, at which of the three universities will I have the best overall collegiate experience?’ On the timelessness view, God sees only the choice our petitioner actually makes, not the alternative futures that would have transpired had she chosen to go elsewhere. So how can God answer this prayer?

— W. Jay Wood, God, 2011

“Whatever a man prays for, he prays for a miracle. Every prayer reduces to this: ‘Great God, grant that twice two be not four.'” — Turgenev

See Asking Back.

In a Word

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redamancy
n. the act of loving in return

Zelda to Scott Fitzgerald, spring 1919 or 1920:

I look down the tracks and see you coming – and out of every haze & mist your darling rumpled trousers are hurrying to me – Without you, dearest dearest I couldn’t see or hear or feel or think – or live – I love you so and I’m never in all our lives going to let us be apart another night. It’s like begging for mercy of a storm or killing Beauty or growing old, without you. I want to kiss you so – and in the back where your dear hair starts and your chest – I love you – and I can’t tell you how much – To think that I’ll die without your knowing – Goofo, you’ve got to try to feel how much I do – how inanimate I am when you’re gone – I can’t even hate these damnable people – Nobodys got any right to live but us – and they’re dirtying up our world and I can’t hate them because I want you so – Come Quick – Come Quick to me – I could never do without you if you hated me and were covered with sores like a leper – if you ran away with another woman and starved me and beat me – I still would want you I know

Lover, Lover, Darling –

Your Wife

In a Word

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macrobian
adj. long-lived

annosity
n. fullness of years, length of life, agedness

Index entries from A. Lapthorn Smith’s How to Be Useful and Happy From Sixty to Ninety, 1922:

Absurdity of voluntary retirement at sixty
Adding ten years to life
Alcohol as cure for insomnia, very bad
All day in garden
Beard, long white, don’t wear
Carriage and pair shortens life
Cause of insomnia must be found
Cook, good, source of danger to elderly men
Crime to die rich
Engine drivers over sixty, what to do with them
Garrett, Mrs., of Penge, active voter at 102
If no relatives, spend on poor
Young people, company of, at sixty, how to keep

See Jonathan Swift’s “Resolutions — When I Come to Be Old.”

An Untranslatable Poem

In his 1983 book En Torno a la Traducción, Spanish philologist and translator Valentín García Yebra cites a Portuguese poem by Cassiano Ricardo entitled “Serenata sintética”:

rua
      torta

                       lua
                             morta

                                              tua
                                                    porta.

Broadly, it’s an image of an evening tryst, but its import is so embedded in its language that García Yebra found himself unable to convey it in another tongue.

“In this short poem, phonemic form is everything,” write Basil Hatim and Ian Mason in Discourse and the Translator. “The words themselves are evocative: a small town with ‘winding streets’ (rua torta), a ‘fading moon’ (lua morta) and the hint of an amorous affair: ‘your door’ (tua porta). But their impact is achieved almost solely through the close rhyme and rhythm; the meaning is raised from the level of the banal by dint of exploiting features which are indissociable from the Portuguese language as a code.

“García Yebra relates that he gave up the attempt to translate the poem even into Spanish, a language which shares certain phonological features with Portuguese.”

Testing Tongues

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Applicants for radio announcing jobs in the 1920s had to a pass a diction test — New York Daily News radio critic Ben Gross gives this example in his 1954 book I Looked and I Listened:

“Penelope Cholmondely raised her azure eyes from the crabbed scenario. She meandered among the congeries of her memoirs. There was the Kinetic Algernon, a choleric artificer of icons and triptychs, who wanted to write a trilogy. For years she had stifled her risibilities with dour moods. His asthma caused him to sough like the zephyrs among the tamarack.”

In the 1940s Radio Central New York administered a cold reading to prospective radio personalities to assess their speaking ability — announcer Del Moore found it so entertaining that he gave it to his friend Jerry Lewis, who made it a staple of his annual muscular dystrophy telethon:

Noted

In North Wales the Welsh word for ‘now’ is ‘rwan.’ In South Wales it is ‘rwan’ spelt backwards, viz., ‘nawr.’ It is conjectured that the first North Walian who made use of the word was standing on his head at the time, and that his pronunciation became general.

The Cambrian, May 1901