Windtowers

https://commons.wikimedia.org/wiki/File:Malqaf.svg
Image: Wikimedia Commons

Marco Polo noticed an interesting feature in the architecture of Hormuz: “The heat is tremendous, and on that account their houses are built with ventilators to catch the wind. These ventilators are placed on the side from which the wind comes, and they bring the wind down into the house to cool it. But for this the heat would be utterly unbearable.” This technique has been used for thousands of years, originally in ancient Iran and now throughout West Asia: By catching the prevailing wind and directing it through the interior of a house, the residents can greatly increase air circulation while avoiding the sun’s heat.

In 2005 tests using a wind tunnel, Vipac Engineering confirmed that windtowers are effective in reducing the impact of summer climate — and their passivity makes them valuable for energy conservation.

(Anne Coles and Peter Jackson, Windtower, 2007.)

Simplest Terms

https://commons.wikimedia.org/wiki/File:Heartland.png

English geographer Halford Mackinder’s 1914 paper “The Geographical Pivot of History” helped to found the study of geopolitics. In it, he described his Heartland Theory, in which the world’s land surface was divided into the “World-Island,” meaning Europe, Asia, and Africa; the “offshore islands,” including Britain and Japan; and the “outlying islands,” including the continents of North America, South America, and Australia. At the world’s center lies the Heartland, stretching from the Volga to the Yangtze and from the Himalayas to the Arctic.

In 1919 he reduced his theory to three startlingly stark statements:

Who rules East Europe commands the Heartland.

Who rules the Heartland commands the World Island.

Who rules the World Island commands the World.

He thought the “pivot area” was impregnable to attack by sea and thus capable of building a land power that could conquer the world.

“No mere academic theoretician, Mackinder injected his Heartland thesis into the 1919 Paris Peace Conference that followed World War I,” write Mark Monmonier and George Schnell in Map Appreciation. “He recommended buffer states in Eastern Europe to prevent any nation(s) from gaining control of the Heartland, especially through a German-Soviet alliance. The conference’s subsequent creation of independent states from territories that had been parts of Austria-Hungary, Germany, or Russia varied little from Mackinder’s proposal and included Estonia, Latvia, and Lithuania (along the Baltic Sea) and Poland, Czechoslovakia, and Yugoslavia (extending from the Baltic to the Adriatic).”

“The Black Patch”

Submitted by Randolph Hartley for Life magazine’s 1915 short story contest:

I wear a black patch over my left eye. It has aroused the curiosity of many; no one has suspected the horror that it hides.

Twenty years ago Bernard Vroom and I, fellow students at the University of Jena, were devotees at the feet of Professor Malhausen, the foremost optical surgeon of his time. Living, working, dreaming together, Vroom and I became almost as one intelligence in our passionate study of the anatomy of the eye. Vroom it was who advanced the theory that a living eye-ball might be transferred from the head of one man to the head of another. It was I who suggested, and arranged for, the operation, performed by Professor Malhausen, through which Vroom’s left eye became mine and my left eye became Vroom’s. Professor Malhausen’s monograph, published shortly afterward, describes the delicate operation in detail. The ultimate effects of the operation are my own story.

Very distinctly do I remember the final struggle for breath when the anesthetic was administered; and quite as vividly do I recall my return to consciousness, in a hospital cot, weakened by a six weeks’ illness with brain fever, which had followed the operation. Slowly but clearly my mind advanced through the process of self-identification, and memory brought me to the moment of my last conscious thought. With a mingled feeling of curiosity and dread I opened my eyes.

I opened my eyes and beheld two distinct and strongly contrasting scenes. One, which was visible most clearly when I employed only my right eye, was the bare hospital room in which I lay. The other, distinct to the left eye alone, was the deck of a ship, a stretch of blue sea, and in the distance a low, tropical coast that was to me totally unfamiliar.

Perplexed and vaguely afraid, I begged the nurse to send at once for Vroom. She explained gently that Vroom had recovered quickly, and that, although deeply distressed over leaving me, he had sailed for Egypt, a fortnight since, on a scientific mission. In a flash the truth came to me overwhelmingly. The severing of the optic nerve had not destroyed the sympathy between Vroom’s two eyes. With Vroom’s left eye, now physically mine, I was beholding that which Vroom beheld with his right. The magnitude of the discovery and its potentialities stunned me. I dared not tell Professor Malhausen for fear of being thought insane. For the same reason I have held the secret until now.

On the second day of double-vision my left eye revealed a gorgeous picture of the port and city of Alexandria — and of a woman. Evidently she and Vroom were standing close together at the ship’s rail. I saw on her face an expression that I had never seen on woman’s before. I thrilled with exultation. Then suddenly I went cold. The look was for Vroom, not for me. I had found a love that was not mine, a love to which every atom of my being responded, and it was to be my portion to behold on my loved one’s face, by day and by night, the manifestation of her love for another man.

From that moment on I lived in the world that was revealed to me by my left eye. My right was employed only when I set down in my diary the impressions and experiences of this other life. The record was chiefly of the woman, whose name I never knew. The final entry, unfinished, describes the evidences that I saw of her marriage to Vroom in the English Garrison Church at Cairo. I could write no more. A jealousy so sane and so well founded, so amply fed by new fuel every new moment that it was the acme of torture, possessed me. I was truly insane, but with a true vision, and to me was given the weapon of extreme cunning that insanity provides. I convinced Professor Malhausen that my left eye was sightless, and by simulating calmness and strength I gained my discharge from the hospital. The next day I sailed from Bremen for Port Said.

Upon reaching Cairo I had, naturally, no difficulty in finding my way through the already familiar streets, to the Eden Palace Hotel, and to the very door of Vroom’s apartment, overlooking the Esbekieh Gardens. Without plan, save for the instant sight of her I loved, I opened the door. Vroom stood there facing me, a revolver in his hand.

“You did not consider,” he said calmly, “that my left eye also is sympathetic; that I have followed every movement of yours; that I am acquainted with your errand through the entries in your diary, which I read line by line as you wrote. You shall not see her. I have sent her far away.”

I rushed upon him in a frenzy. His revolver clicked but missed fire. I bore him backward over a divan, my hands at his throat. His eyes grew big as I strangled him. And into my left eye came a vision of my own face, as Vroom saw it, distorted by the lust of murder. He died with that picture fixed in his own eye, and upon the retina of the eye that once was his, and is now mine, that fearful picture of my face was fixed, to remain until my death.

I wear a black patch over my left eye. I dare not look upon the horror that it hides.

Unquote

https://commons.wikimedia.org/wiki/File:Hackert,_Der_Ponte_a_Mare_in_Pisa_(Toskana),_1799.jpg

“There’s nothing more boring on this earth than to have to read the description of an Italian journey, except maybe to have to write one — and the writer can only make it halfway bearable by speaking as little as possible of Italy itself.” — Heinrich Heine

Concealed Shoes

https://commons.wikimedia.org/wiki/File:Concealed_shoes_from_East_Anglia.jpg
Image: Wikimedia Commons

England’s Northampton Museum maintains a Concealed Shoe Index that documents the discovery of shoes hidden in the structure of buildings, 1900 of them as of 2012.

This seems to have been a tradition that was once widespread and that died out relatively recently — the first such shoe was discovered behind the choirstalls in Winchester Cathedral, which were installed in 1308, and almost half are from the 19th century. Most have been worn, and about half belonged to children.

Why did people do this? The shoes may have been a fertility charm, or offerings to a household deity, or protections against evil spirits. But the practice was evidently once very popular — concealed shoes have been found in Europe, North America, and Australia, and in many types of buildings: workhouses, factories, public houses, country cottages, town houses, manor houses, hospitals, and two Oxford colleges, St John’s and Queen’s.

Reunited

On the second day of Apollo 16’s trip to the moon in 1972, command module pilot Ken Mattingly lost his wedding ring. “It just floated off somewhere, and none of us could find it,” lunar module pilot Charlie Duke told Wired in 2016.

Mattingly looked for it intermittently over the ensuing week, with no luck. By the eighth day, Duke and Commander John Young had visited the moon and rejoined him, but there was still no sign of the ring.

But during a spacewalk the following day, Mattingly was just heading back toward the open hatch when Duke said, “Look at that!” The ring was floating just outside the hatch. “I grabbed it,” he said, “and we put it in the pocket. We had the chances of a gazillion to one.”

Duke said later, “You plan and plan and plan but the unexpected always jumps up and bites you.”

(From Ben Evans, Foothold in the Heavens: The Seventies, 2010.)

Unwinese

English comedian Stanley Unwin invented his own language, “Basic Engly Twenty Fido,” a playfully twisted version of English that he said had been inspired by his mother, who once told him that she had “falolloped over” and “grazed her kneeclabbers.”

After that, he said, he became “a masterlode of the verbally thrips oratory.” Asked his opinion of Elvis Presley, he said, “Well, from across the herring-pole where harth the people has produced some waspwaist and swivel-hippy, I must say the rhythm contrapole sideways with the head and tippy tricky half fine on the strings.”

The Small Faces asked him to narrate the story of Happiness Stan on their 1968 album Ogdens’ Nut Gone Flake. He starts, “Are you all sitty comforty bolt two square on your botty? Then I’ll begin. Like all real-life experience story this also begins once upon a polly-ti-to. Now after little lapse of time Stan became deep hungry in his tumload. After all he struggly trickly half several mileode, and anyone would suffer under this.”

This might recall Lewis Carroll’s “Jabberwocky” or such fictional languages as Nadsat in Anthony Burgess’ A Clockwork Orange. The difference is that, for the most part, Unwin wasn’t preparing his utterances in advance but improvising them on the spot.

In 2002 he was laid to rest beside his wife, Frances, under an epitaph that read “Reunitey in the heavenly-bode – Deep Joy!” And his family arranged a thanksgiving service with a valediction in his own style: “Goodly byelode loyal peeploders! Now all gatherymost to amuse it and have a tilty elbow or a nice cuffle-oteedee — oh yes!”

A Private World

https://commons.wikimedia.org/wiki/File:Hartley_Coleridge_1.jpg

As a boy, Samuel Taylor Coleridge’s son Hartley invented an imaginary world called Ejuxria, with a detailed history and geography that he described to his brother Derwent as he created it. Derwent later recalled:

The Ejuxrian world presented a complete analogon to the world of fact, so far as it was known to Hartley, complete in all its parts; furnishing a theatre and scene of action, with dramatis personae and machinery, in which, day after day, for the space of long years, he went on evolving the complicated drama of existence. There were many nations, continental and insular, each with its separate history, civil, ecclesiastical, and literary, its forms of religion and government, and specific national character. When at length a sense of unreality was forced upon him, and he felt himself obliged to account for his knowledge of, and connection with, this distant land, he had a story … of a great bird, by which he was transported to and fro. But he recurred to these explanations with great reluctance and got rid of them as quickly as possible. Once I asked him how it came that his absence on these occasions was not observed; — but he was angry and mortified, and I never repeated the experiment.

Robert Southey and Hartley’s mother saw to it that “a spot of waste ground was appropriated for Hartley’s use: this was divided into kingdoms and subdivided into provinces, each of the former being assigned to one of his playmates. A canal was to run through the whole, upon which ships were to be built. … War was to be declared and battles fought between the sovereign powers … [Hartley] had a scheme for training cats and even rats for various offices and labours, civil and military. … But how he talked! and how his hearers, one of them a playfellow from the town, the Sancho Panza of our Don Quixote, listened and believed!”

Derwent believed that Hartley kept elaborating Ejuxria even in adulthood. In Private Lives of the Ancient Mariner, Molly Lefebure speculates that Hartley’s great bird may eventually have evolved into an albatross in Samuel Coleridge’s mind. “Birds of such omen do not come into one’s life simply to be forgotten,” she writes. “They perch on the masthead of shrouded memory to swoop down into close view at some mysteriously given moment.”