“If I were going to construct a God I would furnish Him with some ways and qualities and characteristics which the Present (Bible) One lacks. … He would spend some of His eternities in trying to forgive Himself for making man unhappy when He could have made him happy with the same effort and He would spend the rest of them in studying astronomy.” — Mark Twain
The number of milliseconds in a day is
And there are 10! seconds in six weeks.
An Irishman called in great haste upon Dr. Abernethy, stating that, ‘Be jabers, my boy Tim has swallowed a mouse.’ ‘Then, be jabers,’ said Abernethy, ‘tell your boy Tim to swallow a cat.’
— The Book of Humour, Wit, & Wisdom, 1867
By 1914 Frank Lloyd Wright had become one of America’s most influential architects. But that August a violent tragedy unfolded at his Midwestern residence and studio. In this week’s episode of the Futility Closet podcast we’ll describe the shocking attack of Julian Carlton, which has been called “the most horrific single act of mass murder in Wisconsin history.”
We’ll also admire some helpful dogs and puzzle over some freezing heat.
In the early 20th century, medical students often posed for photographs with the cadavers they were learning to dissect — in some cases even trading places with them for a tableau called “The Student’s Dream.”
John Harley Warner and James M. Edmonson have published a book of these photos, Dissection: Photographs of a Rite of Passage in American Medicine 1880-1930. “What we know with certainty about any particular photograph often is frustratingly meager,” they write. “A dissection room photograph discovered tucked between the pages of an old anatomy textbook or up for auction on eBay is likely to have no indication of where or when it was taken, who took it, or who is in it. The photographs suggest stories that cannot easily be recovered.”
But they say that the images generally were intended not to be entertaining or flippant, but to mark a professional rite of passage for the students. “Privileged access to the body marked a social, moral, and emotional boundary crossing. ‘Know thy Self’ inscribed on the dissecting table, the Delphic injunction nosce te ipsum, could refer to the shared corporeality of dissector and dissected. But it most certainly referred to knowing the new sense of self acquired through these rites. As visual memoirs of a transformative experience, the photographs are autobiographical narrative devices by which the students placed themselves into a larger, shared story of becoming a doctor.”
Suppose lightning strikes a dead tree in a swamp; I am standing nearby. My body is reduced to its elements, while entirely by coincidence (and out of different molecules) the tree is turned into my physical replica. My replica, The Swampman, moves exactly as I did; according to its nature it departs the swamp, encounters and seems to recognize my friends, and appears to return their greetings in English. It moves into my house and seems to write articles on radical interpretation. No one can tell the difference.
But there is a difference. My replica can’t recognize my friends; it can’t recognize anything, since it never cognized anything in the first place. It can’t know my friends’ names (though of course it seems to), it can’t remember my house. It can’t mean what I do by the word ‘house’, for example, since the sound ‘house’ it makes was not learned in a context that would give it the right meaning — or any meaning at all. Indeed, I don’t see how my replica can be said to mean anything by the sounds it makes, nor to have any thoughts.
(“I should emphasize that I am not suggesting that an object accidentally or artificially created could not think; The Swampman simply needs time in which to acquire a causal history that would make sense of the claim that he is speaking of, remembering, identifying, or thinking of items in the world.”)
(Donald Davidson, “Knowing One’s Own Mind,” Proceedings and Addresses of the American Philosophical Association 60:3 [January 1987], 441-458.)
Crows are smart. In 2014, University of Auckland psychologist Sarah Jelbert and her colleagues assessed the causal understanding of water displacement in New Caledonian crows by presenting them with a narrow tube in which a reward floated out of reach. To get the reward, a bird had to drop objects into the tube to raise the water level.
“We found that crows preferentially dropped stones into a water-filled tube instead of a sand-filled tube; they dropped sinking objects rather than floating objects; solid objects rather than hollow objects, and they dropped objects into a tube with a high water level rather than a low one.”
Apparently crows read Aesop. And Aesop was right.
(Sarah A. Jelbert et al., “Using the Aesop’s Fable Paradigm to Investigate Causal Understanding of Water Displacement by New Caledonian Crows,” PloS One 9:3 [2014], e92895.)
A “kinde of Divination” “to tell your friend how many pence or single peeces, reckoning them one with another, he hath in his purse, or should thinke in his minde,” from Robert Recorde’s The Ground of Arts, 1618:
[F]irst bid him double the peeces hee hath in his purse, or the number hee thinketh. … Now after hee hath doubled his number, bid him adde thereunto 5 more, which done, bid him multiply that his number by 5 also: which done bid him tell you the just sum of his last multiplication, which sum the giver thinking it nothing availeable, because it is so great above his pretended imagination: yet thereby shall you presently with the helpe of Subtraction tell his proposed number.
Apparently the section on “divers Sportes and Pastimes, done by Number” was contributed by Southwark schoolmaster John Mellis in 1582. “[T]he fact that this chapter on mathematical games was included in every subsequent edition of The Ground of Artes, save one, indicates that the idea of mathematical games found a receptive audience among arithmetic students.”
(Jessica Marie Otis, “‘Sportes and Pastimes, done by Number’: Mathematical Games in Early Modern England,” in Allison Levy, ed., Playthings in Early Modernity: Party Games, Word Games, Mind Games, 2017.)
In November 1995, a three-year-old heifer jumped a 5-foot gate at a slaughterhouse in Hopkinton, Massachusetts, minutes before she would have been killed. Despite record amounts of snow, she stayed alive and evaded capture for 40 days, foraging in backyards and aided by sympathetic townspeople.
When she was final retaken, a local family purchased her from the slaughterhouse and established her in sanctuary at Peace Abbey in Sherborn, where she received regular visitors and became a symbol of animal rights and vegetarianism.
When she died in 2003, she was buried between statues of Mother Teresa and Mahatma Gandhi. Her own grave now bears a life-sized statue.
oss
v. to signify, indicate, or make known to somebody that something is the case
mensk
n. honor, dignity, reverence
eximious
adj. distinguished, eminent, excellent
serein
n. a fine rain falling from a cloudless sky
Momentous flights are sometimes marked by a “water salute” in which an aircraft passes under plumes of water sprayed by firefighting vehicles.
Here U.S. Air Force fire trucks salute a KC-135 Stratotanker, marking the final flight of Col. Corey Martin, commander of the 376th Air Expeditionary Wing, in Kyrgyzstan in 2013.