The lyrebird of Australia is an astonishingly gifted mimic, and its talents extend beyond the natural world: Above, a lyrebird imitates the human technology it has encountered; below, a captive bird mimics construction at the Adelaide Zoo.
In 1969, park ranger Sydney Curtis heard a lyrebird producing flute sounds in New England National Park on the coast of New South Wales. After some sleuthing, Curtis discovered that a neighboring farmer had played the flute for a pet lyrebird in the 1930s. When ornithologist Norman Robinson studied the call, he discovered that the bird was singing two popular songs of the 1930s — “The Keel Row” and “Mosquito’s Dance.”
“It is now seventy years since a lyrebird learned these fragments,” wrote David Rothenberg in 2006, “and today the flute song has been heard a hundred kilometers from the original source. A human tune is spreading through the lyrebird world, as they’ve decided through generations to prefer just two shards of our particular music.”
The United Press syndicate published an eye-opening story in 1951 — a 32-year-old German soldier had emerged, “bearded, blinded and blubbering,” when workers cleared wreckage from the entrance to a Nazi supply depot in Babie Doly, Poland.
The soldier said that he and five companions had been buried alive in the food and supply warehouse when retreating German troops dynamited the entrance in 1945. Four of the six had died, two by suicide, but the man and one companion had survived for six years underground, drinking water that trickled through cracks and living in darkness when their supply of candles ran out in 1949. The second man had “dropped dead of shock on emerging into the daylight.”
Decide for yourself — here’s another UP story, and here’s an account in Time magazine. The story also turns up in the 1958 German film Nasser Asphalt and inspired the 1973 English film The Blockhouse, with Peter Sellers.
Related: During World War II, British naval intelligence conceived “Operation Tracer,” a secret plan to seal a group of soldiers in a bunker at the top of the Rock of Gibraltar, so that if Nazis captured the rock the hidden soldiers could observe the movements of enemy vessels and report them to the Admiralty by wireless communication. A chamber, shown here, measuring 14 × 4.8 × 2.4 meters was constructed secretly in 1942, and six men volunteered to be sealed inside for at least a year (they had provisions for up to seven years). But the plan was never put into effect, and the empty chambers were ordered sealed. They came to light only in 1997, when they were discovered by the Gibraltar Caving Group.
The Woodrow Wilson Bridge carries the Capitol Beltway across the Potomac River south of Washington, D.C., connecting Maryland on the eastern shore with Virginia on the western.
The southern tip of Washington’s jurisdiction just touches the bridge’s westbound lanes — a 90-meter section of that span belongs to the District of Columbia. This makes the Wilson the only bridge in the United States that occupies three jurisdictions.
This sounds like an opportunity for some sort of perfect crime, but I can’t quite work it out.
Whenever I passed, some few years ago, a certain shop-window in the West-end of London, I usually had an additional peep at a large card to which was attached a mummified cat grasping a mummified rat firmly in its jaws. If I remember rightly, these animals were discovered, in a preserved, albeit shrunken and dusty, condition, imprisoned between some rafters in the house during repairs. Evidently the unfortunate cat got jammed in its peculiar position accidentally, and being averse to releasing its own prisoner, and thereby being better able to release itself, held it securely until suffocation to both ensued. It was a striking illustration of the powerfulness of determination exercised by even the smaller class of animals.
— James Scott, “Shopkeepers’ Advertising Novelties,” Strand, November 1895
In the 1860s, workers discovered the remains of a cat and a rat behind the organ in Dublin’s Christ Church Cathedral.
There’s no telling how long they’d been there. Their bodies had been desiccated in the dry air of the church.
The Journal of Portfolio Management published an unlikely article in 1986: “Is Time Travel Impossible? A Financial Proof.”
In it, California economist Marc Reinganum notes that anyone with a time machine would have an enormous incentive to manipulate investments and futures markets, using his knowledge of the future to amass huge profits.
If this were possible at all, it would be happening on such a large scale that interest rates would be driven to zero.
So the fact that we see positive interest rates proves that time travelers don’t exist.
Indeed, death can coexist with immortality. Consider Miss Paginate. She is born in 2000. In 2030 she time travels to a future funeral in 2050. She finds herself in the coffin as a fifty-year-old. Just as a distinction between temporal parts allows you to both sit and stand, it also allows Miss Paginate to be both dead and alive. Indeed, by slowing down her aging to an asymptotic rate from 31 to 39, Miss Paginate lives forever. At age 40, she finds herself back in 2040. She learns that she has been missing from 2031 to 2039. Miss Paginate also discovers that her normal rate of aging has resumed. She commences a memoir of her life, with special attention to the infinite portion that commences from 2050. She regrets her upcoming death in 2050. That will deprive her the time needed to complete her autobiography. But she takes comfort in knowing that she will live forever after her death (albeit as something akin to a partial amnesiac — since she will not remember her experiences from forty to fifty).
— Roy Sorensen, “The Symmetry Problem,” in The Oxford Handbook of Philosophy of Death, 2013
This unassuming house in Petersburg, Va., has an odd history — it was constructed from the tombstones of Union soldiers who had besieged the city in 1864. The curator of the city’s museum told author Gwyn Headley that, apparently to save on maintenance, nearly 2,000 marble headstones were removed from Poplar Grove Cemetery and sold to a Mr. O.E. Young, who assembled them into a two-story house.
“The tombstones face inward, so as the owner lay in bed the names of the dead stood about his head,” Headley writes in Architectural Follies in America (1996). “Later they were plastered over so that their descendants leave none the wiser.”
“The last word must be left to the lady living next door to the Tombstone House, who confessed with massive political incorrectness, ‘Ah don’t rightly see what all the fuss was about. They was jist Union boys.'”
How’s that for a headline? It ran in the New York Times Sunday magazine on Aug. 27, 1911:
Canals a thousand miles long and twenty miles wide are simply beyond our comprehension. Even though we are aware of the fact that … a rock which here weighs one hundred pounds would there only weigh thirty-eight pounds, engineering operations being in consequence less arduous than here, yet we can scarcely imagine the inhabitants of Mars capable of accomplishing this Herculean task within the short interval of two years.
The Times was relying on Percival Lowell, who was convinced that a dying Martian civilization was struggling to reach the planet’s ice caps. “The whole thing is wonderfully clear-cut,” he’d told the newspaper — but he was already largely ostracized by skeptical colleagues who couldn’t duplicate his findings. The “spokes” he later saw on Venus may have been blood vessels in his own eye.
Whatever his shortcomings, Lowell’s passions led to some significant accomplishments, including Lowell Observatory and the discovery of Pluto 14 years after his death. “Science,” wrote Emerson, “does not know its debt to imagination.”
W.H. Coltharp had a problem. He’d been asked to build a bank in Vernal, Utah, but the bricks he needed were in Salt Lake City, 127 miles away. Wagon freight would have been too expensive, so in 1916 he sent 50,000 bricks by parcel post, essentially mailing the bank to Vernal.
The post office was not delighted with Coltharp’s ingenuity. Postmaster General Albert Sidney Burleson wrote that “it is not the intent of the United States Postal Service that buildings be shipped through the mail” — and he set a new limit of 200 pounds per day per receiver.
A clown’s face is his livelihood; it’s an unwritten rule among clowns that one must not copy the face of another. Accordingly, in 1946 London clown Stan Bult began painting the faces of his colleagues onto eggshells, effectively trademarking their identities. Bult’s collection was largely destroyed in an accident in 1965, but London’s Circus Clowns Club resurrected the practice in 1984 and added samples of its members’ costumes and wig hair, making each into a peculiar sort of portrait.
In 1979, Leon “Buttons” McBryde, a clown with the Ringling Bros & Barnum and Bailey Circus, heard about the British practice and established his own egg registry, which now includes hundreds of portraits of clowns hand-painted by his wife, Linda. The U.S. registry has been used in at least one court case in which one clown charged another with infringing his design.
In July 1518, a woman named Frau Troffea stepped into a street in Strasbourg and began to dance. As onlookers gathered it became clear that she could not stop; after many hours of exertion she collapsed and slept briefly but then rose and again began the dance. After three exhausting days she was bundled into a wagon and taken to a shrine in the Vosges Mountains, but her example had had its effect. Within days more than 30 more people had begun to dance uncontrollably, and their numbers grew; according to one chronicle, within a month 400 people were dancing.
The fact of the plague is well attested; a manuscript chronicle in the city’s archives reads:
There’s been a strange epidemic lately
Going amongst the folk,
So that many in their madness
Which they kept up day and night,
Until they fell unconscious.
Many have died of it.
The sickness lasted until early September, when it passed away just as mysteriously. A number of explanations have been put forward, including convulsion brought on by ergot, a mold that flourishes on the stalks of damp rye. The most convincing was advanced by John Waller in his 2008 book A Time to Dance, A Time to Die: He found that a series of famines had preceded the dancing plague, spreading fear and anxiety through the city, and that a Christian church legend had told that a wrathful Saint Vitus would send down plagues of compulsive dancing on anyone who angered him. The dancing, Waller believes, was a “mass psychogenic illness” brought on by this belief.
Vanderbilt epidemiologist Timothy Jones says the plague is “of immense historical value”; it “tells us much about the extraordinary supernaturalism of late medieval people, but it also reveals the extremes to which fear and irrationality can lead us.”
If human behavior is essentially rational, what are we to make of procrastination? I have to write a paper; it’s a requirement of the course, and I know I’ll be better off for writing it, but instead I alphabetize my spice rack. “The procrastinator is someone who knows what (s)he wants to do, in some sense can do it, is trying to do it — yet doesn’t do it,” write psychologists Maury Silver and John Sabini. Bewildered by his own delay, Hamlet says
I do not know
Why yet I live to say “This thing’s to do;”
Sith I have cause and will and strength and means
To do’t. Examples gross as earth exhort me.
“Hamlet knew what he had to do, wanted to do it, had the means to do it, and was prepared to do it — constantly — but was ‘unable’,” they write. Procrastination is “a psychopathology of everyday life, as curious to those who suffer it as to those who would explain it.”
(Maury Silver and John Sabini, “Procrastinating,” Journal for the Theory of Social Behavior 11:2, July 1981.)
We know that Sherlock Holmes lived in London — we have this on the authority of Arthur Conan Doyle. But we would resist saying that the residents of London have included Sherlock Holmes. How can the one be true but not the other?
Suppose that Doyle had written a story in which Holmes had had tea with prime minister William Gladstone. Then it would seem correct to say that Holmes had had tea with Gladstone, but wrong to say that William Gladstone had once had tea with Sherlock Holmes. What can we make of this? Can Doyle be wrong about his own character’s actions? Is all fictional discourse false?
We don’t normally regard it so. “If you say that Sherlock Holmes lived in Baker Street I may wager that you are mistaken,” writes philosopher John Woods. “Then, as we all very well know, what you say wins the bet; what I say loses it. … It is an interesting and important curiosity of the affair that [the argument] that Holmes could not have lived in Baker Street because he could not have lived anywhere, he being but fictional, is not automatically, or always, if ever, deemed a satisfactory endorsement of my claim at the expense of yours. The bet is still yours.”
(From The Logic of Fiction, 1974.)
In late March 1938, Antonio Carrelli received a letter and a telegram in short succession. Both were from Ettore Majorana, the brilliant Italian physicist who had recently joined the faculty of the Naples Physics Institute, where Carrelli was director.
The letter read, “Dear Carrelli, I made a decision that has become unavoidable. There isn’t a bit of selfishness in it, but I realize what trouble my sudden disappearance will cause you and the students. For this as well, I beg your forgiveness, but especially for betraying the trust, the sincere friendship and the sympathy you gave me over the past months. I ask you to remind me to all those I learned to know and appreciate in your Institute, especially Sciuti: I will keep a fond memory of them all at least until 11 pm tonight, possibly later too. E. Majorana.”
The telegram had been sent immediately afterward: “Dear Carrelli, I hope you got my telegram and my letter at the same time. The sea rejected me and I’ll be back tomorrow at the Hotel Bologna traveling perhaps with this letter. However, I have the intention of giving up teaching. Don’t think I’m like an Ibsen heroine, because the case is different. I’m at your disposal for further details. E. Majorana.”
On investigation it was found that Majorana had withdrawn all the money from his bank account and taken the night boat from Naples to Palermo on March 23. He had sent both messages from Palermo and then boarded the steamer to return to Naples on the night of March 25.
But there the trail ended. On the return journey Majorana had shared a compartment with a local university professor, but beyond this point no trace of him could be found. His family offered a reward of 30,000 lire for his whereabouts, and Enrico Fermi implored Mussolini for aid, citing the “deep brilliance” of Majorana’s physics, which he compared to those of Galileo and Newton. A police search found no body but offered no clues.
What happened to him? Theories abound: The most natural explanation, that he committed suicide, is discounted by both his family and the bishop of Trapani, citing his strong Catholic faith. (Also, it doesn’t explain the withdrawal of the money.) Other theories contend that he was murdered, that he fled physics because he foresaw the advent of nuclear weapons, that he had a spiritual crisis and joined a monastery, that he became a beggar, and that he moved to South America. No one knows.
(Barry R. Holstein, “The Mysterious Disappearance of Ettore Majorana,” from the Carolina International Symposium on Neutrino Physics, 2008.)
I’ve had some incredible experiences with lyrebirds of late in Sydney’s southwest. Recently on the Old Ford Road, Kentlyn, I observed a male in full display on his mound, going through a repertoire of vocal impressions that would have put Peter Sellers to shame. Among the imitations I recognised were kookaburra, currawong, butcherbird, cockatoo and even a small dog. But my most startling experience was last Christmas morning, about 7 a.m. From a group of three or four lyrebirds arose a distinct call of ‘Fire! Fire!’ It seems that one bird must have overheard this cry on some earlier danger-fraught occasion. Or, as the far side of the Georges River is Defence Department territory, maybe it picked it up during military training.
— Frederick Hill, “Members’ Mailbag,” Australian Geographic, July-September 2005
Letter to the Times, Feb. 6, 1946:
I have just written you a long letter.
On reading it over, I have thrown it into the waste paper basket.
Hoping this will meet with your approval,
I am, Sir,
Your obedient Servant,
November 1896 saw the start of a strange wave of airship sightings across the United States — the San Francisco Call published the image above on Nov. 19, claiming that the craft had passed over eastern Sacramento the previous night, where hundreds had seen “its brilliant searchlight traveling over the city, and who will also swear that they heard the voices of its occupants and distinguished their merry song and laughter.”
In the frenzy that followed, the San Francisco Chronicle published an interview with attorney George D. Collins, who claimed that he represented the airship’s inventor, a wealthy Maine man who had spent 17 years and $100,000 perfecting the craft. “The reports from Sacramento the other night were quite true. It was my client’s ship that inhabitants saw. It started from Oroville, in Butte County, and flew in a straight line for sixty miles directly over Sacramento. After running up and down once or twice over the capital, my friend came on a distance of another seventy miles and landed on a spot on the Oakland side of the bay, where the ship now lies guarded by six men. In another six days several defects will be done away with and it is then his intention to fly right over San Francisco.”
That never happened, and Collins was quickly forgotten, but it’s interesting to note that 10 years earlier, in 1886, inventor Moses Cole had patented a strikingly similar “new and improved aerial vessel” (below). “It consists of two semi-spheroidal balloons,” Scientific American had reported, “between which are situated the cabins for the passengers and crew, these being fitted with windows and surrounded by a circular balcony.” Possibly the Call’s artist had used Cole’s patent for inspiration. Or possibly Collins was telling the truth. Or possibly Martians had adopted Cole’s design as a disguise. We’ll never know.
See Just Visiting.
When Arizona copper prospector James Kidd disappeared in 1949, he left behind a curious will:
this is my first and only will and is dated the second day in January 1946. I have no heirs have not married in my life, after all my funeral expenses have been paid and #100, one hundred dollars to some preacher of the gospital to say fare well at my grave sell all my property which is all in cash and stocks with E F Hutton Co Phoenix some in safety deposit box, and have this balance money go into a reserach or some scientific proof of a soul of the human body which leaves at death I think in time their can be a Photograph of soul leaving the human at death, James Kidd
He left it in a safe deposit box, so it didn’t come to light until 1963, by which time Kidd’s estate had appreciated to nearly $200,000. This attracted more than 100 claimants, each of which argued it was best qualified to find the human soul. The Neurological Sciences Foundation of Phoenix, for example, said that it was working with hallucinogenic agents, biochemical controls of the brain, and the nervous system. “To the extent that the ‘soul’ is a function of the human body,” it insisted, “to this extent our work … is relevant to the intent of the will.”
Arizona superior court judge Robert L. Myers finally awarded the legacy to a local neurological institute, but after an additional six years of litigation it went to the American Society for Psychical Research. “The Kidd legacy was not only a windfall,” wrote Nicholas Wade in Science, “but proved the parapsychologists could at least convince a court of the seriousness of their intentions.”
What is this? For more than 30 years, shortwave radio bands around the world have been haunted by “numbers stations” on which anonymous voices recite strings of numbers and letters. These stations transmit in various languages, following strict schedules, but they never identify themselves or give any hint as to their purpose. It seems likely that they’re run by government agencies, sending messages to spies in the field using a prearranged code. But why does the station known as “The Buzzer” send out buzzing sounds on 4625 kHz continuously, throughout the year? And why on earth does the station recorded above, known as the “Swedish Rhapsody,” transmit the sound of a music box and a little girl’s voice?
Numbers stations are beyond the reach of the Freedom of Information Act because (presumably) secrecy is essential to their missions, and in fact in the United Kingdom it’s illegal even to listen to them. So we’re unlikely to learn the full story anytime soon. But in 1997 the Irdial-Discs record label assembled a 5-CD set of recordings and has made it freely available to those who want to study them.
It’s possible to visit all six New England states in a single afternoon. The Big E, the region’s annual exposition, features an Avenue of States that includes a replica of each state’s original statehouse. Like an embassy, each building and the land on which it stands is owned by the state it represents, so Connecticut, Maine, Massachusetts, New Hampshire, Rhode Island, and Vermont are all present on the same street.
This arrangement permits each house to sell lottery tickets, so it’s possible to enter six state lotteries at the same time.
On March 31, 1943, Army Air Corps second lieutenant Owen Baggett’s B-24 was hit by Japanese fighters while en route to destroy a railroad bridge in Burma. Baggett and four others bailed out before the bomber exploded, and the fighters began strafing them as they descended. Two of the parachutists were killed, and Baggett’s arm was grazed. He drew his .45 and sagged in his harness, hoping the Japanese would think him dead.
Presently a Zero approached him at near stall speeds and the pilot opened his canopy to get a better look. Baggett fired four rounds into the cockpit and the fighter dropped out of sight.
Had he downed a fighter with a pistol? It’s impossible to know for certain. Baggett was captured by the Burmese and spent two years in a Japanese prison camp and eventually retired from the Air Force as a colonel. When journalist John L. Frisbee contacted him in 1996, he was reluctant to talk about the incident — he believed he had hit the pilot but acknowledged that the evidence for this was indirect and circumstantial. Frisbee wrote that a few months after Baggett’s imprisonment, “Col. Harry Melton, commander of the 311th Fighter Group who had been shot down, passed through the POW camp and told Baggett that a Japanese colonel said the pilot Owen Baggett had fired at had been thrown clear of his plane when it crashed and burned. He was found dead of a single bullet in his head. Colonel Melton intended to make an official report of the incident but lost his life when the ship on which he was being taken to Japan was sunk.” Make your own judgment.
In Nature (January 23, p. 271) you give a letter from Mr. Scouller describing an interesting case of a rainbow, due to the image of the sun in water, which, with the ordinary primary and secondary bows, make up (there being no secondary to that formed by the reflected sun) the three which he saw. Here is a short account of what I saw long ago, almost in prehistoric times, in Scotland, where such sights ought, according to your correspondent, to be very commonly seen. I may mention that I saw at the same time, lasting some five minutes, eight well-defined rainbows of one sort or another.
In 1841, during the time of a long vacation party, spent at Oban, I walked out with my brother to Dunstaffnage, and we were on the top of the Castle, somewhere between 3 and 4 p.m., on a day in the middle of August. Not a breath of wind, bright sun over, I think, Lismore Lighthouse, dusky clouds all over Ben Cruachan and Conoll Ferry; the sea in the bay (bounded by Dunstaffnage in the west) as smooth as a pond. Gradually there appeared before us the astonishing sight of the aforesaid eight distinct rainbows, viz. primary and secondary ordinary bows; primary and secondary bows by reflected sun; primary and secondary bows formed by light from the real sun reflected from the water after leaving certain drops; primary and secondary formed by light from the sun reflected at the water, and, after leaving certain other drops, again reflected at the water. I have called the latter four distinct bows, because, although they looked like reflections of a solid set of four arcs, they were really formed by means of drops distinct from those which helped to make the first four bows. I append a sketch of what I saw.
— Percival Frost, letter to Nature, Feb. 6, 1890
Inspired by Tennyson’s Idylls of the King, Colorado miniaturist Elaine Diehl spent 13 years and 6,000 hours creating Astolat Castle, a 9-foot dollhouse weighing 600 pounds. The weathered copper roof covers 29 rooms and 10 adjoining areas, staircases, and hallways outfitted with parquet floors, framed mirrors, tapestries, gold chandeliers, oil paintings, and fireplaces. The seven levels range from a wine cellar and an armory in the basement to a “wizard’s tower” outfitted with telescopes and zodiacal signs. The 1″ scale furnishings include seven periods and styles, including Spanish, Oriental, Tudor, 18th-century English, and Victorian.
“It’s been a wonderful hobby,” she told the Prescott, Ariz., Courier in 1990. “I used to not be able to wait to get home from work so I could play. The hours slipped by so easily, I would look at my watch and it would be three in the morning. … With this hobby, you can be in control of your own little world. In real life, you don’t have all those choices available to you.”
When Dutch army colonel J.W.C. van Gorkum died in 1880, he was laid to rest in a Protestant cemetery. His wife, Lady J.C.P.H. van Aefferden, knew that her Catholic faith destined her for a separate cemetery. So she contrived a solution: Before her death in 1888, she requested the burial plot abutting the colonel’s and asked that the tombstones “join hands” over the wall — so that the two of them could hold hands through eternity.