Confederate officer Tod Carter had been away from home for three years when he found himself crossing into his beloved Tennessee in late 1864 with Lt. Gen. John Bell Hood. As they approached his hometown of Franklin, Carter received permission to pass ahead and visit his family, but he found that Federal forces had commandeered the house to serve as headquarters in the coming battle. Miserably he returned to camp.

On Nov. 30, while Carter’s family and friends cowered in the house’s stone basement, Hood’s forces collided with those of Union general John Schofield. The battle produced 10,000 casualties in five hours; around the house men fought viciously with bayonets, rifle butts, axes, and picks. Carter’s older brother Moscow later wrote, “While the terrible din of the battle lasted it seemed to the adults that they must die of terror if it did not cease, but when there was a lull the suspense of fearful expectation seemed worse than the sound of battle.”

As a quartermaster, Tod might have been spared the danger; his duties did not involve combat. But, wrote Ralph Neal in a company history, “It was on the first charge and when nearest the enemy’s works that Capt. Todd Carter dashed through our lines on his horse with drawn sword, made straight for his father’s house, and met his death as it were, on the very threshold of his parental home. He was perhaps not more than fifty feet from us when he fell; his horse was seen to plunge and we knew he was struck. Captain Carter was thrown straight over the horse’s head, his sword reached as far as his arm would allow toward the enemy, and when he struck the ground he laid still, and his brave young life went out almost at the door of his home.”

“The sight of home and all that makes home dear, and that home in possession of the enemy caused him to forget himself, and under the impulse of the moment he rushed to certain death.”

As Columbus approached the New World he was sailing west, but the captain of the Pinta spotted birds flying southwest and convinced him to follow them. He arrived in the Bahamas.

Had he continued west he would have landed on the continent, probably in Florida, establishing a destiny for North America that was Spanish and Catholic rather than English and Protestant.

“Never had the flight of birds more important consequences,” wrote Alexander von Humboldt. “It may be said to have determined the first settlements on the new continent, and its distribution between the Latin and Germanic races.”

On the first day of fighting at Gettysburg, an old man in a swallowtail coat and a high black silk hat presented himself to a Union officer, volunteering to fight. When asked if he could shoot, he said, “If you knew that you had before you a soldier of the War of 1812 who fought at Lundy’s Lane, you would not ask such a question.”

It was the town constable, John L. Burns, born in 1793 and now nearly 70. He exchanged his ancient musket for a modern rifle and joined the 7th Wisconsin volunteers, with whom he distinguished himself as a sharpshooter throughout the battle. “He was as calm and collected as as any veteran on the ground,” remembered Sgt. George Eustice. “He was true blue and grit to the backbone, and fought until he was three times wounded.”

After the war he was hailed as the “hero of Gettysburg” and visited by tourists, veterans, and dignitaries, and he even met Lincoln at the dedication of the National Cemetery. He died in 1872 at age 78.

Letter from escaped slave Jackson Whitney to his former master, March 18, 1859:

Mr. Wm. Riley, Springfield, Ky. — Sir: I take this opportunity to dictate a few lines to you, supposing you might be curious to know my whereabouts. I am happy to inform you that I am in Canada, in good health, and that robbing a woman of her husband, and children of their father does not pay, at least in your case; and I thought, while lying in jail by your direction, that if you had no remorse of conscience that would make you feel for a poor, broken-hearted man, and his worse-than-murdered wife and child, and could not be made to feel for others as you would have them feel for you, and could not by any entreaty or permission be induced to do as you promised you would, which was to let me go with my family for $800 — but contended for $1,000, when you had promised to take the same you gave for me (which was $660.) at the time you bought me, and let me go with my dear wife and children! but instead would render me miserable, and lie to me, and to your neighbors (how if words mean anything, what I say is so.) and when you was at Louisville trying to sell me! then I thought it was time for me to make my feet feel for Canada, and let your conscience feel in your pocket. — Now you cannot say but that I did all that was honorable and right while I was with you, although I was a slave. I pretended all the time that I thought you, or some one else had a better right to me than I had to myself, which you know is rather hard thinking. — You know, too, that you proved a traitor to me in the time of need, and when in the most bitter distress that the human soul is capable of experiencing: and could you have carried out your purposes there would have been no relief. But I rejoice to say that an unseen, kind spirit appeared for the oppressed, and bade me take up my bed and walk — the result of which is that I am victorious and you are defeated.

I am comfortably situated in Canada, working for George Harris, one of the persons that act a part in ‘Uncle Tom’s Cabin.’ He was a slave a few years ago in Kentucky, and now owns a farm so level that there is not hills enough on it to hide a dog, yet so large that I got lost in it the other day. He says that I may be the means of helping poor fugitives and doing them as much good as he does, in time.

This country is not what it has been represented to me and others to be. In place of its being cold and barren, it has beautiful, comfortable climate, and fertile soil. It is much more desirable in those respects than any part of Kentucky that I ever saw. There is only one thing to prevent me being entirely happy here, and that is the want of my dear wife and children, and you to see us enjoying ourselves together here. I wish you could realize the contrast between Freedom and Slavery; but it is not likely that we shall ever meet again on this earth. But if you want to go to the next world and meet a God of love, mercy, and justice, in peace; who says, ‘Inasmuch as you did it to the least of them my little ones, you did it unto me’ — making the professions that you do, pretending to be a follower of Christ, and tormenting me and my little ones as you have done — had better repair the breaches you have made among us in this world, by sending my wife and children to me; thus preparing to meet your God in peace; for, if God don’t punish you for inflicting such distress on the poorest of His poor, then there is no use of having any God, or talking about one. But, in this letter, I have said enough to cause you to do all that is necessary for you to do, providing you are any part of the man you pretend to be. So I will close by saying that, if you see proper to reply to my letter, either condemning or justifying the course you have taken with me, I will again write you.

I hope you will consider candidly and see if the case does not justify every word I have said, and ten times as much. You must not consider that it is a slave talking to ‘massa’ now, but one as free as yourself.

I subscribe myself one of the abused of America, but one of the justified and honored of Canada.

Jackson Whitney

John Clem was only 10 years old when he ran away to win the Civil War. (“It was necessary that the Union should be preserved,” he later wrote, “and my help was obviously needed.”) Rejected by Michigan’s 22nd infantry regiment, he tagged along anyway as a drummer boy and rode into Chickamauga seated on a caisson and carrying a musket sawed off to match his size. When a Confederate colonel rode up and yelled “Surrender, you damned little Yankee!” Clem shot him, winning instant fame as “the drummer boy of Chickamauga.”

He went on to fight at Perrysville, Murfreesboro, Kennesaw Mountain, Peach Tree Creek, and Atlanta. After the war Ulysses Grant, now president, appointed him second lieutenant; when he retired as a brigadier general in 1915 he was the only Civil War veteran still on duty. “There is no more popular officer in the army,” wrote the New York Times. “Colonel Clem is the son-in-law of a Confederate veteran, and this fact he often cites in conversation with friends as proof of the fact that he is the most ‘united American’ extant.” He died in San Antonio in 1937.

From an 1863 interview with blacksmith Solomon Bradley regarding the punishment of slaves in South Carolina:

Q. Can you speak of any particular cases of cruelty that you have seen?

A. Yes, sir; the most shocking thing that I have seen was on the plantation of Mr. Farrarby, on the line of the railroad. I went up to his house one morning from my work for drinking water, and heard a woman screaming awfully in the door-yard. On going up to the fence and looking over I saw a woman stretched out, face downwards, on the ground her hands and feet being fastened to stakes. Mr. Farrarby was standing over and striking her with a leather trace belonging to his carriage-harness. As he struck her the flesh of her back and legs was raised in welts and ridges by the force of the blows. Sometimes when the poor thing cried too loud from the pain Farrarby would kick her in the mouth. After he had exhausted himself whipping her he sent to his house for sealing wax and lighted candle and, melting the wax, dropped it upon the woman’s lacerated back. He then got a riding whip and, standing over the woman, picked off the hardened wax by switching at it. Mr. Farrarby’s grown daughters were looking at all this from a window of the house through the blinds. This punishment was so terrible that I was induced to ask what offence the woman had committed and was told by her fellow servants that her only crime was in burning the edges of the waffles that she had cooked for breakfast. The sight of this thing made me wild almost that day. I could not work right and I prayed the Lord to help my people out of their bondage. I felt I could not stand it much longer.

From John W. Blassingame, Slave Testimony, 1977.